Transcription
We have Maharaja Ram, the Rajas, international ministers, three national leaders, national leaders, ministers. For then the state directors, with the 12 state ministers. And then we have the city, five, and and that is five. And then we have the city directors, with the city leader. Central leader is six. And then we have two levels of the individuals, Purusha and [music] Prakriti. We were to have two levels of individuals, Purusha and Prakriti. So Purusha and Prakriti will be at I think we have the all the age are you this one silence or Para Prakriti par silence is Visha. We can break big G [applause]. They say our H structure is really what it is. It and this was our [music] goal. We want to structure organization, structure administration in par with the nature administration, which administers the universe perfect or and Vish. Param Purusha, Param Purusha. We have [music] in [music] Brah and Brah labor [music] is made of memory. It is one, it Harry of very one in very so one in very be unity diversity. We are world is very to one very can only be one of the world without memory. That is one pattern of be the other side of world be, say world be the memory of [music] very. They know they only one with is called Ekav Dvitiya [music] teacher [music]. They non-world, world made of [music] Brah is unmanifest, qualified, unqualified. By inable a part of it be is part of be. So this proper one of two memory element, two in world and Mary between them family has to well easily nature. O so one is to by memory, Smriti. Because they this one non-active by nature and active watcher section of this is house one, two and three, one and two, one and two. Ne by Sutra they Brahma Sutra, Nirguna Brah, Saguna Brahma connection between they Brah. It has third name, Sutra Brahma Sutra. Brahma Sutra is the name of the memory which puts world into [music] two and keeps they world and keep to. So the become three value and collection of the two called different. It collection, collection or one level, we call it Smriti. And on the other level, we call Saguna. Saguna connected by by Smriti, Nirguna Brah, Saguna Brah is also Brah, but it has separate because connector connects to. So the connector Brah, this Brah called Atma, because Atma is [music] Atma, main body. So this is very, it's Brah and ever Brah. It is connected all the two Brah. This is what inact ability of intellect. Intellect with two value, all the in spirit values are not to value. All those two are complete and connected with the third, which is Atma or Atma. Also is Brah, Nirguna Brah, Saguna Brah, Nirguna Brah, Saguna Brah. Two Brah and two Brah meet on the level third Brah, which we call Atma [music]. So neither [music] third Brah, which is also that is also Brah, Brah totality, totality. So there is one totality, there are two totality, there are three totality, and there are three [music] totality. Look to the fourty which is making three [music] totality in the state of triangle. To one [music] one second is Nirguna Brah, Saguna Brah, to chat connection, true and fourth category, square one, two, three, four having world a side, five and have inside five and outside also totality. So six totality, this is what from nothing to that is from zero. This is nothing, one, two, three, four, four, five, six. This is also called six together, we together this they one. So this one day, one just one whole one whole world totality. It is also Brah. To ye Brah, this is world, the hexagon. Before this it waver, before that it way, before that it wayle, and before that it was to two pales and the two pales was world whole. To what we are having is the [music] intellecting one of one, two, three, four, five, six. Ha six, six L. So has six side and each has [music] outside as one whole, but divided into six inside, six outside, six twelve. The are all what pers perspectives of world, Vish, world Vish. And this see of the six it's called Brah and it has name. What is the name? Shakha six mouth perf six value and so he say the of six value, see of six values. This say and the process of [music] see values. So say [music] and HG A [music]. Which what is this? This is eight divide totality. Therefore it's obvious they one totality, one unwide totality, Nava totality, undivided totality, no undivided totality. All Para Prakriti par in unified, no divided Prakriti, unified unwide Para Prakriti, Prakriti nature. Whose nature we have Purusha Desh, no 10. And who is the 10th that who is saying no Prakriti of total no Prakriti Brah Brah Brahma no Prakriti of Brah [music]. No collective Prakriti of Brah, he is the collector. He has a unified state of nine Prakriti, unified level of Prakriti. He has he has die Prakriti and he is 10th the Pousha. To 10 Pousha no in Vedic language, Apra Prakriti not p not unified but divine. A Para Prakriti no united Prakriti a p united at Apra a are divided divided to light f. So par Prakriti and Purusha they are on the level of non-active size, potential of activity is called is Para Prakriti. This is how the whole administrative structure of natural laws divided into Purusha and one you Prakriti, united Prakriti divided at [music] Prakriti. This is natural, this natural perspective of how nature, how nature, how nature of totality is. How nature of Brah is. So Brah with Purusha and as nature of Brah is open to analyze as one total administration status over Brah and within that Brah to there for no they all this [music] is starting point is unam, Nirguna, Nirākāra zero, same Ākāśa zero, Brahma he Brah Brah. So has so the intellect likes to call it higher of reality one [music] down and up it makes four to the which we eight, we 10 devise one on the top and nine below and below nine below. This is intellectual, analytical. Piche hum triangle triangle a one, two, three, four a divided [music] Nava and the dividing intelligence is intellect Brah. What we have hierarchy of total we call reality and where divide we call natural law. Natural law is clearly in these 10 areas. Size is and doubt we nine levels of silence, 10 levels of silence, one Pousha silence and actually eight levels of divide. This is the map of yes, this is the architectural vision of the say layout of Brah total knowledge college and eight of the this other going to the sub detail the eight eight are so unified they eight are so unified eight are so unified that in the state of unity each of the age is well connected with the other age. Each of the age is very adjected with the other age. That means each of the age is made again of memory, memory, same memory with Nirākāra Brah ye Saguna Sākāra Brah same element, same and are unified one many. They intellect of we intellect has that what we call has that potential of each level of intellect has the potential of the many and therefore it's possible for each to live many in ha living reality that will be himself total Brah, living totality and Brah he call Brah [music] Brah. So Aham or [music] individual, Aham or Dal [music] Brah, Aham a ha [music] ha and am point [applause] a hum [music] a [music] ikad I I I point and we see how systematically Ai it's Atma if total Brah, Nirguna Ākāra Brah, how become Sākāra through all dil of Prakriti or Ākṣarā Ārā are becomes becomes becomes becomes becomes eight times into a becomes eight times reduced in point all memory memory memory memory. So a made of eight memory. Single Brah is made of as Saguna Brah. So this is how the Saguna Brah be one is in reality one and in same reality. Same reality it is eight same reality it is main. Eka bahu Shyama expression in Va Brah the Brah has all those dual nature, Brah triple nature, Brah nature like up to the 10 nature of Brah inside and outside expanding at expanding at expanding at expanding at. This is one and one in many and many in one countable numbers you keep on counting to infinity. All that is within the age all the age are within the one united and one united is known to itself. It know also same. So one Brah and Ananta Ananta Ananta Lakshana Ananta Ananta values qualities in values is one quality of Brah and coming on the cone on the triangle top one quality but all is Brah at every level. It has minimizing direction of status, maximizing direction of status and it has the same level of status, minimizing maximizing upward I I ha always three and always many and always one, one and three and you will marry. This is one word totality, Brah and Brah is translated in language of of science you feel the singularity, same singularity that is view by inter as differentiated value up to nine value to one value. Who does this? One to nine intellect and what is the nature of intellect? Nature of the intellect is what is available in the Veda way as he divided into eight Prati like this, like everybody eight Prashti are view by intellect. They have US as eight value and view eight values not is an imaginary image in the structure of Mary and the structure of a reduce Manu you has is intellectually and this intellectual perception is brought to to be direct experience through the process of [music] experiencing. So the same Ahamkara, same ego, same Aham, same individuality, same being has it is eight and in from eight to seven to six to five to six up to to where the no no no the three values are there. So three are there, the three are the three aspects of the same one value [music] Brah. So Guṇātmaka Brah is called Veda and number two is called Smriti, Atma Atma Atma Atma is also Brah. It it has memory soul it has three value a chugedher. So starting from the are the name only different name given and the names are given by the by the intellect and intellect is wave of Atma Atma to Nirguna Nirākāra Brah, Saguna Sākāra [music] Brah and third Brah is the flow between the connecting link between Nirguna Nirākāra Saguna Sākāra. This link this link is materially available to us in terms of the Veda and Veda materially further available to us in terms of physical universe. What we have see whatever mental or physical it's all in modern term we say [music] psychological knowledge. Psychology complete but that is psychological there be non-physical. The whole reality of Brah comes of memory and the mob memory it's all divide different levels of memory. So how many levels of memory we have in in this thinking? We have memory Nirguna Nirākāra full of all the memory and then next level of memory Saguna Sākāra Brah, next is Atma memory, all pure memory of it has value Nirguna Nirākāra value Saguna Sākāra value memory which connect both are way of memory down below flow of Veda flow is the flow of unified memory into eight value and each of the age has eight with each of the age each of the eight each of the age has memory of the other seven. So it has the memory of it himself he has the memory of other seven. So each of eight is made of eight, 64 multiple of 64 each multiple has the creation we becomes universe, unified state again united in the bottom united in the in the in the top united in the bottom united in the top and that we have in terms of a globe of our world, north pole also is a point, south pole also is a point, equator goes both sides up and down like Atma goes goes outside inside, inside outside. So the picture intellectually located is present to us in the physical universe in a globe, north pole, south pole go this is the administrative structure of we call universe, call world. We divided very countries, call it political countries, college, economic countries, divide into education organization divide them into language all kinds of divides, all types of time in space it will wear in our understudy all space all time or intellectual perception or mental perception or ego point or it's also perception but it's all a point like north pole, south pole the same thing, same. This is our Vish of totality and this is our Vish of station of totality and all this if silence [music] row this silence rows have been performed by a ruler and ruler of all total knowledge totality. So this is the structure of administration of the very values of silence. But silence silence administers itself in all the different value, different value, different value. Now we have realized who is the administrator side see the administrator and how it administrator it administers all those nine values and then 10 value the administrator and lie of administrate you lighted that is one great administrator and each of the age that I divided have their value, value Bhoomi, Vayu, Kama, Buddhi, Ahamkara these are the divisions of the of the administrative skills of silence, administrative skills of intelligence. But ultimately they are silence. So this is intellectual perception of who is the ruler, who is the rule. This is called total knowledge and then the rule divided into the ruler and the bees of rolling. So this is what makes gave and the gave Raja and Praja. Raja and Praja. It's a beautiful day for Congress of Raja to see where they stand. Ultimately they stands of Raja, being point of Kriya Shakti and Jnana Shakti. The Raja is central point between the two, one is Kriya Shakti we silas bitvi Sai Kriya. This is the status of the assembly of the Raja on one side Jnana Shakti Kriya Shakti they are be they are be j Shakti becoming aspect of being is they Kriya Shakti. So they are all deciding to immediate totality Jnana Shakti Kriya Shakti Jnana Shakti Kriya Shakti. So that whatever Jnana Shakti Kriya Shakti perform that for ward Kriya Shakti perform them. So there were nature size and the same size is performing their additive value. So we have decided we have nothing they Kriya Shakti and we have to do everything in the field of Kriya Shakti. So we have found out how to do it, do the whole Kriya Shakti in operation by be Raja. By we charity by be UT by be silence on the basis of this picture of reality of the Raja. Raja will begin to work in silence. From the time their awareness is qualified as world and qualified as very qualified as world very will be through practice, not only practice to Shakti Shakti will begin to function specially all functioning will be inside Jay Gurudev and we will study this this lecture whole day today, tomorrow and day we go through this structure, we go through this structure, we go this structure we know the structure is is potential in our intellect but we go through it through language, language, language, language and we will go through it in the language of albetic arithmetic, algebra, geometry or modern divides of administration. So that is what we want to be O in our awareness and this is the value of this Congress of the Jay Gurudev Jay Gurudev Jay Gurudev Jay Gurudev Gurudev who have we as world to be participating silence for the whole administration of ours. Glory to Gurudev for three days may be 100 times we go collectively talking about this, talking about this here it here it here it here it here it O Jay Gurudev echoing power check Jay Shri [applause]