Transcription
Hallelujah! Who came to receive from God tonight? 30% understood. Stand up once more. Go up again, my pastor. Thank you, Pastor Lucas, your wife. Thank you for allowing me to go up to this altar. We had a time of fellowship today. I believe that those who are going to the same place, sooner or later, will meet in the middle. Four, five people understood. Those who are going to the same destination, sooner or later, will have to meet. It is an honor to go up to this altar. All of Brazil is impacted by what you have been experiencing for three months. It is only God who can do what you have been experiencing here. And God brings me here. See, friend, we ministered there in Rio together, it was powerful. Pastor, thank you for knowing you. And today God will speak to you. And hands on the third floor. Hallelujah! As has already been said here, the decree will change today. I will say it again to see if you express yourself with faith. The decree will change. Holy Spirit, I praise you, my friend. Holy Spirit, it was you who brought me to this place. I ask you to use me once more, that this place be drenched [music] by the prophetic anointing, because I am ministering in a prophetic church. There is an anointing upon the heavens of this church. In the authority of the name of Jesus, every barrier, every thought, every evil decree, as your son said, falls to the ground. May the anointing that shatters the yoke flow in this place. May men and women who entered here, whose ministries are blocked, be unblocked in Jesus' name. May they be able to leave one level and enter another level. Say: "Today, today I will access, I will access another level." Another level. Ask me: what level is this? What level is this? The level of the supernatural. Level. Who believes say amen. Amen. Take your seat. Open your Bible with me. First Kings, chapter 17, verse 19. I don't know how much time I have. Keep me in check so it doesn't turn into an all-night vigil. In about 25 minutes, not even that. This place will be set ablaze. I'm not kidding about this. It's not a word for effect. It's because there are prophets in the house. I am not alone. There are more prophets downstairs. When prophets gather, the environment changes, the atmosphere is transformed. That's why I'm saying that in a few minutes this place will be set ablaze. Am I alone or is there a prophet with me here? First Kings, chapter 19, chapter 17, verse 19. 17 19. The prophet said: "Give me your son." Elijah answered. He took the son in his arms and carried him, in my version it says, to the upper room. I will repeat. The prophet said: "Give me your son." He takes the boy in his arms, he leaves one level and takes the boy to another level. I will improve. He takes the boy from the level where the mother was and takes the boy to the level where the prophet slept and lived. The context is: Prophet Pastor Artur receives a decree from God and the decree is: go to Zarephath, which is in Sidon, because there a widow woman will sustain you. The prophet is coming from the brook and in this brook ravens came and sustained the prophet. Pay attention. The prophet now hears the voice of God saying: "Go, because I have already ordered a woman." The prophet receives an invitation, provision receives an order. I'll improve the hallelujah in a bit. The prophet hears. Go to the brook because I have already ordered the ravens. Go to Zarephath because I have already ordered the woman. Listen to what I'm telling you tonight: God will give orders. God will not ask. God will give orders to the spiritual world and what you expect will reach you. The text will say that when he arrives, verse 9, the woman is gathering sticks to light a fire, to make bread, to eat and she says: "I and my son will die." But when the prophetic anointing arrives, everything that is a negative decree, the prophet arrives to release a new decree. Because a prophet who is a prophet, he is not just behind, as we said at noon today, revealing people's CPF, because revealing CPF doesn't change anyone's life decree. The prophet arrives to change that woman's story. The prophet arrives to change that woman's life. The text will say that the woman meets the prophet gathering sticks. Now in verse 19, she already has a two-story house. The woman meets the prophet gathering sticks, starving. Now she is with the prophet, prepares a house for the prophet and in this house there is already a two-story house. Elisha also experienced this, because every prophet only releases to his disciple what he possesses. The text will say that Elijah was in a house, in a room, two stories. Elisha also receives the same decree, because what I live is through the release of my leader. There are people here who, from these days, these three months, will have their lives changed. First, God chose you. Second, you entered a place where the place restored an anointing. Look at the leader and you will see your future. Every time I walk with a man of God, through what he carries, that is what I will live. Amen. Because it is a transition, it is a release. The text will say that he takes the boy in his arms and takes him up. Because the prophetic decree changes us when we leave one level and enter another level. The lower floor is natural, the upper floor is supernatural. The lower floor is carnal. The upper floor is divine. Hallelujah. The Bible will say that he takes the boy and takes him to his place of intimacy. In that place the prophet prayed, in that place the prophet cried. In that place the prophet moved the heavens and had intimacy with God. Put it on the screen. Did anyone understand back there? Put verse 20 on the screen and in a little while you will jump out of your chair and be vibrating there. Glory. Then he cried out to the Lord and said: "O Lord my God, have you also afflicted this widow with whom I lodge by killing her son?" He stretched himself upon the child. How many times? The child symbolized the drought. Don't worry, this isn't on YouTube. It's not copy, paste. The child symbolized the drought that was in that region, because the king of Sidon in that region was Jezebel's father. Chapter 16 will say that Ethbaal is Jezebel's father, who was the king of the Sidonians. When the prophet arrives, the prophets arrive to change an evil decree that Jezebel had left in that place. God takes the prophet and takes the prophet to where the womb was, where Jezebel was born. There was poverty, there was death, there was misery. But the prophet arrived to change that decree. The text will say that he stretched himself upon the child three times. Because the same prophet, to shame Jezebel, had released a prophetic release. It did not rain. And incredibly, it was three years. Each time he lies on the child, it symbolizes a year of drought. Turn to the person next to you and say: "Wake up, or you will miss the mystery." He lies down the first time, one year, he lies down the second time, two years, he lies down the third time. When he lies down, the Holy Bible says that the child begins to walk and now he has to complete what he finished. what he started. I will tell you. The problem with some prophets is that they start, but they don't finish. There is a generation needing your prophetic word. There is a generation needing what you carry. And you don't show what you carry on the outside, you show what you carry on the inside. Once a prophet wanted to anoint a king and God rebuked him saying: "Are you looking at the outside? I look. There are people here that Europe is waiting for. I will repeat. There are people here that Europe is waiting for. I will say it for the third time. There are people here that Europe is waiting for you. And you know why when you went up to this altar, you know that today God would speak to you specifically. Since you started singing. You know that the Spirit of God spoke to you, or am I lying, daughter? You can stand up and say if I'm lying. I'll even go down again. Pastor Lucas, you know that when you went up to sing today, you knew that God had a specific word for you. You knew that? Go up to the altar, pick up the microphone, sing a song of praise. Now sing as if you were entering Europe, because you have prayed for it. Help me, band, help me. Help me. Oh, oh, oh, oh, oh. I feel the anointing on the altar, because the prophetic path you carry is great. Like me, you know that to be where we are, we had to break many paradigms. Some people think you're lying. Some people have spoken ill of you, but you don't care. You hold your head high because you know the sound you carry. They have already [music] left you, they have already rejected you in ministry, but you carry an anointing. Oh, oh, oh, oh, oh. Spirit of God. Can Pastor Lucas's wife help me? Spirit of God, [music] without force and violence, release something new upon her, the anointing of nations, because her voice has already arrived, but now it is time for the presence to arrive. The presence, the presence, the presence, the presence. Because first the voice arrives, the prophetic word, then the presence arrives. [music] When the service began, I saw you praying, I saw you singing and God spoke to me: "I have already prepared her for tonight." [music] Pastor, put your hand on her here. I will do a release. Where is the prophet? Where is the prophet? He went out. Where is the prophet? Where is the prophet? The prophet went out. Ramanabaia. Raise your right hand to heaven and [music] start praying in her direction. Spirit of God, in the same way you did in my life, suddenly, where you opened wide, my Father, the nations, take her, because she is waiting and she knew that today you would speak to her specifically. Father, in the authority of the name of Jesus. [music] Just as you did [music] with me, with me. God. Hallelujah. [music] Say this: I, I raise my hand to heaven. Say: "I, I believe, believe that God will, that God will take me, take me to another level. To another level. [music] Who believes? Who believes? Who believes? Who believes? Who believes? Who believes? Who believes? Who believes? [music] Pastor, sing from down there. Pick up the microphone. Sing from down there with me. Sing from down there. Is there a microphone there? [music] Will that song from Jehovah Jireh come out? Fear because if I am, if I am kept because he never lost a battle. [music] Your name is Your name is Jehovah [music] will provide again. [music] I believe in you. fear. [music] Because if I am, if I am kept by one who never [music] lost a battle. This happens when the prophet arrives, the woman organizes the environment, even without having anything, she receives the prophet. She prepares the house because she didn't know, the boy was going to die. But the prophet is always ahead. One day Jesus was entering a city, Jesus had a crowd with him. Jesus raised his head and saw another crowd coming. Jesus bringing life and the widow woman bringing death. But Jesus is always ahead. The text will say that Jesus looks at her and says to her: "Do not weep, the boy is in the coffin. Jesus, prophet [music] extends his hand. He doesn't touch the boy, he touches what was imprisoning him. When he touches the coffin, the Bible says, the boy, because with Jesus even the coffin receives the anointing of life. Ah, it was for you, it was for you. I'll improve. Jesus doesn't touch the boy, Jesus touches what was imprisoning him. [music] Symbol of death. I can imagine, JP, that the people are already there with shovels, in a little while he will arrive. But the people that day lost their jobs. He won't come. He won't. Why? They met Jesus. You go to Israel, then you go to Bethany, then you visit Lazarus' house. When you go to Lazarus' house, you enter there, there is a mill there. Where it was used by Lazarus, Mary, and Martha to make oil. Because for those who don't know, Lazarus, Mary, and Martha were oil entrepreneurs. Jesus slept, stayed in a place that already pointed to what he would experience in Gethsemane, from which the word ministry comes. When he arrives at Mary and Lazarus' house, he is in a place where oil flowed. Before Jesus died on the cross of Calvary, there was a situation. Lazarus dies. Jesus returns on the fourth day because it couldn't be on the third. Ask why? No, with that will, it doesn't answer. Ask why? Ask more, ask, because the third day was for Jesus, not for Lazarus. Jesus arrives at the tomb. When Jesus arrived on the fourth day, he says: "Martha, Mary, where have you put my friend?" One says: "It's impossible, it smells bad." The other prostrates herself and says: "He is in the cave, Jesus, as the true stone, the stone of life, now he has to look at the stone of death. Oh! Hiding your friend. The Holy Bible says that Jesus arrives and releases a decree. Take away the stone. Why? Because he is the stone. Take away this stone, because the stone of life has arrived. Now Lazarus has to come out wrapped. Jesus released a decree saying: "Now remove the wrappings." But Jesus doesn't order the wrappings to be removed from you, someone has to remove them. The wrappings are what you have to remove, because there are things you don't admit, only you don't see. Now, chapter 12 of John, Jesus is at the house to celebrate what happened with his friend. And the sister now arrives and gives the offering of the company they had. Because the prophet arrives to change destiny. I want to say that there is an evil decree over you, but today it will change. I will say it again to see if you express yourself. Today this changes. I will say [music] for the third time. I am prophesying that this decree of poverty, misery, shame will change. [music] Fear because I am, I am kept [music] by one who never lost [music] battles. Your name is [music] Jehovah. Imagine, imagine that you were in a place, look at me, and in that place an anointing of the spirit of prophecy was moving in that place. Imagine with me. Imagine if I were in a place where the prophetic anointing of the spirit of prophecy that bears witness to Christ was moving in that place and you looking and saying: "What do I do?" Some already doing it and you wondering what do I do. Some understanding and you saying what do I do in the face of the anointing, you either react or you lose. Artur got it. There is an anointing. No, because the air is not here. This anointing is moving these months. Some will look and ask: "Pastor Lucas, what do I do?" Others will say: "You know what?" Some will look, prophet, and say: "What do I do?" Others, as I said, you know what? I'll go there too. Fear because if I am [music] kept by one who never lost [music] battles. The Bible says he takes the boy up, prophet. Now be amazed, prophet. The word anointing in the original is *machar*. Learn with me. Say *machar*. To take from one level, to take to another level. That is, to anoint with oil, to pour oil. The word *machá* is what God did with Moses. God did not reveal himself with fire to Moses in the desert below. God revealed himself to Moses. It was above. I will improve. Hallelujah. That was weak. When Noah is inside the ark, after the rain stopped, the ark did not stop in the mud, the ark stopped on top of Mount Ararat. Because God's project, God does not take to the mud. That's why when the people [music] were crossing the Red Sea, the Holy Bible says, and the ground became dry. There was no mud. Elijah, to shame the prophets of Baal, was not below. He said: "You know what? The challenge is up there. Whoever has courage, climb up." The Holy Bible says 150 climbed. Jesus did not want to be delivered for me, for you, below. Jesus climbed the stairs. Hallelujah! And died on top of the mountain called Golgotha, skull. It was not below, it was above. And the word anointing means *machar*, that is, to take from one environment and take it to another environment. That's why the prophetic, the prophet is much more than revealing. The prophet arrives and activates you, takes you from one level and takes you to another level. Because if I am, the text will say, Pastor Lucas, that Jesus has torn us out. It was you who wanted to go. He took you from one state with a strong hand. [music] He took you to another state. Hallelujah. John will say John 15:16, "You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last." The *Machá* has the power to take the improbable from one state. He who was nothing, the Bible says he makes him sit with princes. He makes fishermen become apostles. He makes those who are caring for sheep leave from behind the flocks, prophet, to go up and sit, sit on the throne, he makes cowherds become prophets. There are people here tonight whom the Eternal has chosen to change their state. I know most people probably don't know me, this is how God uses me. Some people will go up to the altar and at the altar they will be taken by God. Pastor Lucas, where is she? Has she already gone down? She's not there. Stay there, prophet. I didn't call everyone. I called intentionally. Some women who are here will be taken by God. I was in Rio de Janeiro with him ministering in Xerém, one of the only churches I know in Brazil that starts a service at midnight. Have you seen that or not? Yes, they invited me. I did the same as you. 3 AM, the service ended. 3:30. Then his pastor said, my leadership is down there waiting for you, even near 5 AM there are still people hungry for glory and anointing. God will raise up a generation in the city of Florianópolis, passionate for the anointing, [music] hungry for the anointing, desirous of the anointing. Take this young lady here, bring her to the altar. Bring her, bring her to the altar. Go up to the altar, daughter. Can I go up to the altar quickly? This bag behind you, go up to the altar and you go with it. Fear because if I am [music] I will only go to the altar, my daughter, kept by [music] your name. [music] [music] I believe in [music] you. Raise your right hand to heaven, say: "I want to leave one level and enter another level." Say: "I want this anointing, this anointing that can change my life. Go up to the altar, go up. I know maybe you're working, but go up to the altar. Forget them, son. Go up to the altar. I need [music] people, Pastor Lucas, behind them, because an anointing will come upon them. I need people so they don't get hurt. Come with me, band. Come with me, band. [music] [music] kept by one who never lost a battle. Your [music] name is He will [music] provide again. I believe in you. [music] I believe. I believe in you. I [music] don't live by what I've done, but I live by what I believe, He will provide. I [music] believe, I believe, the storm and the [music] strong wind will not steal [music] my faith in you, God. The storm [music] and the strong wind. And the strong wind. [music] In the storm, the storm [music] and the strong wind [music] will not steal my [music] faith in you, my God. [music] In you, my God, in you, my God. In you [music] my God. Because if I [music] am kept by one who never [music] lost a battle. Your name [music] is Jehovah, He will [music] provide again. I believe [music] in you. Whatever happens, whatever comes [music] He will provide again. [music] I believe in you. I don't live by what I see, but I live by what I believe [music] above. Fire from heaven and say: "I [music] I will leave, I will leave one level and I will enter, and I will enter another level, another level. [music] Say: "I will leave, I will leave the lower level [music] the lower level and I will enter the upper level, the upper level. There is an honor. Call the pastor, [music] place both hands on his head. Anointing of nobility upon his life. Anointing of nobility upon his life. Spirit of God. [music] My Father, take him [music] take him to another level. Spirit of God, fear. Because if I am, more, more, more [music] Jehovah will provide [music] again. I believe the anointing in this place. Uh! Fear because because [laughter] if I am [music] kept by one who never [music] lost battles, his name is Jehovah. [music] You will provide again. I believe [music] in you. I don't live by what I see, but [music] I live by what I believe. He will provide again. [music] I believe in you. The [music] storm and the strong wind. [music] Will not steal my faith. In you, my God, [music] the storm, strong wind. And the strong wind will not steal my [music] faith. In you, my God. [music] In you, my God. In you, my God. He held [music] his hand. He held her hand. My Father, don't hold, prophet. Don't hold. Release. Oh, Jesus. If you want this prophetic release, run to the altar. Come up here and come [music] here to the edge of the altar, pastor. Come up, run to the edge of the altar. Run, run. God, the strong wind will not steal my faith. Ah.