The "O.J. SIMPSON EFFECT" on black athletes!

All right, man. Peace. So they had a very good discussion on O.J. Simpson and the impact that his image has had on the so-called black community in the last 20-plus years. And how he's basically been used as a barometer for so-called Pro-Blackness or being a so-called sellout. So let's see what they have to say about O.J. Simpson and the impact that he's had.

All right, welcome back. Greg Jenies and Eric Davis are back. Let's move to O.J. Simpson, who was granted parole last week after serving nine years in a Nevada prison for kidnapping and armed robbery. But even while O.J. was in prison, his impact continued to reverberate. As I argued in today's Wall Street Journal, his image as a racial sellout has driven black public figures to abandon moderate positions when it comes to race so they can prove that, unlike O.J. Simpson, they really are black and care about the plight of poor blacks. That's why I say he's been more influential on black athletes and black public figures than even Muhammad Ali or Michael Jordan.

Uh, I would agree with that to a degree. I think that O.J., that O.J. Simpson has become, uh, the biggest influence on so-called black celebrities, not even just so-called black athletes, especially with the proliferation of social media. Everybody's so worried and so scared about how, uh, internet revolutionaries are going to depict them. You see Michael Jordan even gave $2 million, a million to the, I believe it was a million to the NAACP and a million to the, uh, to the police in order to get involved because of pressure that he felt to, uh, show his face in regards to being so-called conscious. Now, this is a man who most likely has been giving money all his life, but in private. But he felt the need to make a public display of, uh, of donation in order to appease the so-called internet revolutionaries because they were threatening to boycott his sneakers.

All right, part of that is the O.J. Simpson effect. There's no doubt about that in my mind. The negative O.J. effect, I think, is omnipresent. I think it's not acknowledged and talked about, but I think many, uh, people, black media members, black celebrities, black athletes feel the pressure of to, to demonstratively demonstrate, "We're not O.J. Simpson." And so it's, it's like he's this bad dad that we're learning how to be public figures from by doing the opposite of what we think O.J. did, rather than modeling ourselves off of someone who was successful and did it the right way.

Well, O.J. to me is really just an example of of the, uh, the peril of being the first man out there. All right, there's a very, very bad track record for for for so-called black first. All right, if you were the first so-called black man to do something, more likely than not, you're not going to end up well. All right, we look at Jack Johnson, we look at Joe Lewis, Shug Robinson, Jackie Robinson, uh, Kurt Flood, O.J. Simpson. These were so-called black men who really broke the mold in sports. Jack Johnson being the first major, uh, black sports celebrity, right? His life ended, uh, in a car crash. He was destitute at that time, begging people for a chance to make money. Joe Lewis, uh, who, who also was a 33rd-degree Mason, by the way, if I remember correctly, uh, his life ended. He was dirt broke. All right, also had a lot of mental issues and and of course, he was renowned for having a lot of tax problems. The U.S. military used him as a, uh, basically as a puppet during World War II and still made a public issue of his tax problems. Right? Jackie Robinson was put through so much stress, uh, by, by the time he was in his mid-50s, he looked like he was in his mid-70s. And Kurt Flood, you know, we all know about Kurt Flood. He was the one who broke down a lot of the barriers for free agency. He also ended his life, uh, destitute. O.J. Simpson, he was the first so-called black male athlete to break through and, uh, really, really get into into the entertainment industry as an actor. I'm already on record as saying he's a, he's a, he's an MK asset, but he was the first one who was allowed to do that. And because of that, a lot of times when your, when your star shines so bright and you're up there in the cosmos, it makes you easy to see and it makes you an object of of envy.

All right, the narrative on O.J. is that he's a so-called sellout. Why is that? Because so-called black people were jealous of him. When they saw O.J., the so-called white man and white woman, they wanted to be like O.J. All this nonsense. Well, O.J. got rich and he left the black community. I don't, I don't even know what that means. I don't know if too many so-called affluent blacks who stay living in the projects or stay living in the hood after they, after they start making big money, do you? I don't know any. O.J. gets ridiculed for saying that, "I'm not black, I'm O.J." To me, all that meant was, I want to be judged by my character and who I am as an individual, as opposed to being, um, judged based on my quote-unquote racial designation. Martin Luther King basically said the same thing when he said that a man should be judged by the content of his character. But, you know, you, you so-called blacks, especially a lot of you Pro-Blacks, you love Martin Luther King. Oh, and by the way, Martin Luther King wanted to marry a Caucasian woman that he went to Boston University with, if I remember correctly. That's the university he went to. He wanted to marry a woman, uh, a Caucasian woman there. I believe it was a Caucasian Jewish woman, but, but the mores of the day did not allow him to do that. So he ended up having to settle for Coretta. But to me, O.J. gets a bad rap. But, you know, that's because most so-called blacks, they operate on a, on a wavelength of envy that they try to cover for by acting like they're super Pro-Black. I think that influence has really destroyed and has widened the gap between what we as black media personalities say publicly about race as opposed to what we say privately.

Break, of course, because you, you guys are worried about what the, uh, what the internet revolutionaries are going to say. And 95% of them are cowards and idiots. All right, 95% of them are cowards and idiots who just want to talk [ __ ] all goddamn day. Don't know anything. Don't know any real history. Have no, have no point BYO plan for what they claim they want. And really, you could just see it soaking through their bones that they're jealous as hell. They're envious as hell. They really just want a hug from the so-called white man. So they take it out on people like O.J. because, you know, O.J. owes us. He owes us because he's making $5 million a year. He's making $2 million a year. That's enough to liberate the whole hood. He's supposed to spend all his money on us, right? As opposed to addressing the real issues. You worried about what the next man is doing.

Yeah, I mean, to me, O.J.'s image has always been very simple. Star killer, over. And it's just that there's, I mean, like life over, con man, jail, loser, uh, parole. I mean, like when I watched him last week, my takeaway was, man, he's this, he's a con man. It's the same. He even kind of pierced his lips the same way when he got the parole. Um, I think O.J. is just a guy who, who, um, justifies all his actions to himself. O.J. is a guy who feels like he got a raw deal. He was the guy who enjoyed being the chosen negro for so-called white America. And it hurt him to his heart when he was put through that ritual because he was put through a ritual. Like I said, he's an asset, he's a pawn, he's the so-called black version of The Truman Show. That's his job is to entertain. All right, a lot of people out there think that O.J. is living a real life. All his life, his life is is, uh, controlled. Okay? Like they say, he was the first reality TV show star. I mean, the MTV had to show "The Real World" before the O.J. trial, but O.J. was the one who started a lot of the reality show phenomenon that we see today. And that's really all it was about with O.J. O.J. is still frustrated. O.J. is a naturally very charming dude. He has a great personality. You can tell, right? A lot of charisma. But he still is frustrated by the fact that he can never be that guy that he was viewed as being back in the '70s and '80s, right, as the, as the accepted negro. And, you know, there have been other accepted negroes. Magic Johnson was one until he came down with HIV, and he's been able to regain that spot a little bit. Michael Jordan was, to a degree. You know, they, they pick and choose certain, uh, so-called blacks. But the problem was with, uh, the masses of regular so-called blacks is that they're constantly looking at these accepted blacks as being the ones that are supposed to save them. Why would you look at an athlete to save you? Oh, he's a sellout because he doesn't come back to the hood. Oh, don't worry about why O.J. didn't come back to the hood. Worry about why your dad didn't come back from the, from the convenience store when he said he was going to get some cigarettes and never came back. That's what you need to be concerned with. Don't worry about O.J. O.J. don't owe you [ __ ].

I see him very clearly. I don't see him radically. Uh, that is your image as an African-American male. Mine is celebrity killer, over. That's just that. It's such a simple way to see O.J. That's how I've always seen him.

Well, that's not really a surprise. Most Caucasian men view so-called blacks in a very binary way. Either good black or bad black. There's very, very little, uh, gray in how most, uh, Caucasians view the so-called black man. And that's fine. I really don't give a [ __ ]. As I've said in the past, I'm not defined by how others view me. And I, I try to make some of these videos to encourage brothers to not allow how others view you to validate how you view yourself. All right, so-called black people have low self-esteem because they allow the Caucasian and how the Caucasian views them to affect how they view themselves. But the binary view of the so-called black man is very, very common.

Post the murders, apparently I'm alone on that. Of course, you're alone on that. You just said you're a Caucasian male. You're on the platform with three so-called black men. So, so why wouldn't you be alone on your view? You have the right to your view. But, you know, number one, O.J. didn't kill those people. I mean, it's just so ridiculous. And the people who act like it's, it's an open and shut case, they didn't, they, they've never read the transcript of the trial. They, they've like that people act like, "Oh, well, you know, the prosecution blew the trial." The prosecution had no case. That's why they had O.J. trial on the gloves. They needed him to try the gloves on because they had no case. All the evidence was tampered with. Every, every bit of it was tampered with. And the gloves that they claim were O.J.'s, number one, didn't fit. But number two, um, there was no cut in the gloves to match the cut on O.J.'s finger. So it's like, I mean, come on. I mean, it's so ridiculous. I've said this in the past, if O.J. Simpson was named O.J. Greenberg or O.J. Goldberg, and the, and one of the lead investigative detectives on the case was somebody who was found to have Nazi ties, like Mark Fuhrman was found to have beliefs that would be akin to a KKK member. Please keep in mind, Mark Fuhrman was on record is saying that he wanted to go join the police force in South Africa so that he could kill [ __ ] and get away with it. That's what he said. All right, so if the lead defendant in a case, in a, in a double murder case, was a Jewish man, and one of the lead investigative detectives was found to have KKK, a KKK-level thought process, or pardon me, a neo-Nazi thought process where he hated Jewish people, that case would not have even made it to trial. They would have threw that case out. It would have been declared a mistrial. And he was the guy, and Fuhrman was the guy who found most of the evidence that they tried to use against O.J. in the case. He's the one who found both gloves magically. He's the one who investigated the Bronco that they claim had so much blood on it. All right, now, who was the other guy? Van Ader, who was carrying around O.J.'s blood for days? Right? Why were you doing that? Why were droplets of O.J.'s blood appearing at the so-called crime scene days after the murder took place? Right? Droplets that were not there originally.

I don't, that pressure to me, America and the media made O.J. a statement about Black America. You would not feel, and I felt like it was inappropriate. I don't think O.J. is a very, uh, profound statement about black men or Black America, but we made him into that because it's a great story.

Well, yeah, because to a degree, it was a soap. Like I had somebody comment and say, "Oh, well, you know, you're going too deep with this. The O.J. Simpson case was a soap." Well, no, it was a real murder. Those were two real murders that happened. And it was a partial soap. But like I stated in, in one of those videos that I made, the envelope that Ron Goldman was delivering to, um, Nicole Brown, it had cocaine in it, allegedly. All right, supposedly he was bringing her glasses back from the restaurant. Those were, there were not glasses in that envelope. You know how I know that? Because they were not, they were not, um, they were not admitted to the court case as evidence. All right, that envelope was on the ground at the murder scene. It had cocaine in it. They already knew that he was coming to deliver cocaine to the broad. She was a big hoe. She was [ __ ] everybody. That's why O.J. was mad at her. O.J. was not mad enough to kill her. He had moved on. He moved on to some other white broad named Barbie, I remember correctly. He wasn't thinking about no damn Nicole Brown. Right? He moved on with his life. She was the average so-called liberated female in America who thought that she was doing it, and she was really just putting a bunch of mileage on her vagina. She was having sex with drug dealers in the living room while her kids were in the bedroom sleeping. No average so-called single mother in America being a hoe. All right, that's what she was. That's what she was doing. And they got caught up. They got caught up, uh, in regards to her conduct. Her conduct caught up with her. And yeah, it was a soap to a degree. Like I said, there was a CIA, uh, the son of the CIA director, I believe his name was Carl Colby, was living across the street. It was just a big, big, it was just a big, big setup. And O.J., of course, was the pawn. He was an asset. It was used to, uh, bring about a lot of quote-unquote racial, uh, upheaval in America. And it worked. But, you know, it is what it is. But O.J. didn't kill those people.

You know, I read the article, a very good article, um, and I agree with you on some aspects of it. I, I, where do you agree?

Well, well, I mean, when you look at where he's saying that you look at guys today, you look at media members, you look at athletes, that they can, they are more influenced by what happened with O.J. as opposed to Muhammad Ali. I do agree with that because you also have to look at the age of it and what they've grown up with. I, I think about where the age I was when the trial was going on and what I knew about O.J. I said this previously that O.J. was a figure. I mean, he was this bigger-than-life figure growing up. We're the same age. As you said, I didn't know his life. I didn't know what was going on with him. I didn't know where he lived. I didn't know anything about Brentwood. I just knew what I saw on television in the, in, in the games and the ads and the movies, all those type of things. Uh, over the course of this time, now we've seen the trial, we've seen all the evidence come out, we've seen all the, the documentaries. You have a different image of O.J. right now.

Yeah, because you've allowed the narrative that has been created to, um, to, to, to change your understanding of how you view him. All right, like I said, this, this society is based on narrative. If you're weak-minded, you will allow it to affect how you view somebody. You know, now, as a child, you know, when the O.J. case went down, of course, as a child, you view, you view most of the people that you see on television as, um, being of high esteem. But as an adult, you know, looking back at the whole O.J. thing, you look at it and you, and you understand that he was just, um, he was just a pawn. All right, he's still a pawn. Uh, so, but also remember, the, the athletes and media members right now, they're seeing those same things. Okay? You're so, you have, he definitely has more influence. But now, this is the thing that I still say. I don't, I don't know if it's necessarily people are, are afraid to say how they feel, are selling out in some aspects, or are being considered a sellout. And I don't want to be too long on this, but you, as, as a black man, we have to assimilate into the white culture. Thank you, sir.

Now, now I want to see how a lot of the so-called internet revolutionaries are going to, um, respond to what he just said. All right, and, and let me just address what he just said because the reason why I said "Thank you, sir" is not because I believe that so-called blacks should pander to the so-called white, uh, community, but because the statement that he, that he made was based on a tacit admission that so-called black people don't have a culture. So you're going to, uh, you're going to be sub, sub subservient to whoever is the dominant culture. And that is the so-called Caucasian culture. Whatever you want to call it, the American democratic, uh, worldwide government that is based in, in Western Europe and is allowed to rule right now across the Earth. Right? So, you know, a lot of time when you see these people, I, I read some of these comments from a lot of these internet revolutionaries, and it shows me that they have no understanding of the scope of what they're dealing with. They know, they think that they're going to raise a, they're going to put a black leather glove on their right hand and raise their fist, and they're going to topple this and topple that. Um, there's a lot more that goes into it. And when you get to, to a higher level in mainstream America, you must conform. This is why I said all these guys that you see that are allowed to be exalted in the entertainment industry, uh, they had to conform in some way. The vast majority of them are pansexuals. Uh, the vast majority of them are Luciferians. They have to go that route, or they will not get television time. All right, they will not get exaltation. That's just how it goes. And until the time comes for this current rulership to end, that's how it's going to be. You can get mad about that, you can make all type of comments, "Well, what if we do this and do that?" I have no problem with that, but have a plan. Have a BYO plan about what you're going to do. Don't come at me with no emotional [ __ ]. All right, [ __ ] like to get emotional and they get mad when you don't share their [ __ ] emotions. I'm not interested in in your emotions. All right, either have a plan or shut the [ __ ] up, 'cause I, I don't want to hear none of your [ __ ].

You have to, you don't have to assimilate into the black culture. And there are things right now that are going on. And Greg, I'm going to shut up and let you jump in this. There are some things that are going on right now where you see it in music, you see it in in television, like shows like "Power," where things are being unapologetically black right now.

Well, no, they're being unap, what he calls a black culture, um, it's really just the, the, the vestiges of the black narrative of what culture is, all right, uh, being so-called hood or, um, the exaltation of drugs or the exaltation of, uh, to, to be quite honest with you, degeneracy. All right, so-called black people now are exalting degeneracy. They're exalting, uh, their women sleeping around with multiple men. They're exalting, uh, the men being so-called thugs, shooting and killing each other and selling drugs and getting locked up. That's what the show "Power" is mostly about, right? That's what most of the so-called music that that our people listen to is about. So no, that's not culture. That's that's a, um, that's really just a represent, a representation of the narrative of what quote-unquote Black Culture is. But that's not real culture. Culture is an understanding of your God, your, your, your ancient language, your own land, right? The, um, the cultural rituals that you practice, right? All those things go into what a culture is. Our people don't have one. Like the scriptures say, our people, you know, our people are destroyed for a lack of knowledge. You know, it tells you that knowledge and wisdom shall be the stability of our times. Our people have no knowledge. They have no wisdom. That's why they're so unstable. So all these things go into the problems that our people have. And I think that has a lot to do as well with millennials and what they're seeing that they have a voice. And I, and I think it's more so that as opposed to saying that what O.J. is or was, is that you want to take a side on it one way or the other. I don't think it's about him.

Let me say this. A lot of so-called millennials, um, they have a voice. But, you know, having a voice is not always a good thing. There's a lot of confusion that goes on via social media. You have a lot of people who are trying to act like, and this is why I come against that term, quote-unquote woke. You got a lot of people claiming that they're quote-unquote woke, but they have, really have no knowledge. They're just contrarians. What is a contrarian? A contrarian is just somebody who just says, "I don't believe that. I don't agree with that. I'm against that." But they have no knowledge. When you question them, they don't really know. They don't, they don't have any, um, fundamental understanding of facts and how they fit together to form a, a strong doctrine. They just talk [ __ ] all day. "I don't believe in this. I don't believe in that. I, I don't believe in this." "Can you prove that? Were you there?" You like those, those people are what you call nihilists. A nihilist is basically somebody who just embraces nothingness, meaning they've accepted the fact that they're dumb as hell and they've turned that into a philosophy on life. "I don't know anything." Right? This is what's called a nihilist.

For me, being a, being a black athlete and playing football, I, I saw the O.J. process. Um, I didn't, per se, I wasn't able to see his entire career, but I saw his aftermath, if you will. And pursuing sports, I never, I never, it never once crossed my mind to say, "Man, I don't want to be O.J." It never once crossed my mind to say, "Man, I don't want to be Muhammad Ali." Or I, I saw greatness and I saw failures. And for me, I just wanted to be great, regardless of what that looked like. I wanted to be authentic and organically me, great. And so when it comes to, uh, not really saying what I really want to say, or kind of selling out, if you will, or being politically correct, that's what we have to do. He kind of, the man kind of dropped a bomb there.

Look, let me say this, and I've stated this already in regards to the Kaepernick thing. A lot of the Pro-Blacks got mad at me when I said that I agree with Michael Vick that, uh, yes, if he is serious about wanting to get back into the NFL, that yes, he should cut his hair. Because now, now his long hair is directly associated with his ideology. So if you're trying to get employed by people who already are looking at you as being more, more concerned with your ideology than being an NFL player, then yes, you might want to have to cut your hair. That's, but that's up to you. I'm not against his hair. But if you're going to have your hair, then you have to embrace the fact that there, that you might not be, um, sought out by the NFL. All right, that might be part and partial of it. You know, people, people have to understand how the human brain works. The human brain works associatively. Our brains are trained to associate things, even subconsciously. All right, it just is what it is. So when people see certain hair, when they see a black man with a, a wild hairstyle, and they are the employer, um, if they think a certain way about that, then that's their prerogative. The real mental problem, I think, is in so-called Pro-Blacks and their belief that they should be concerned about changing the so-called white man's mind. Right? And that's something that a lot of so-called Pro-Blacks do. They try to act like they're being strong, "Oh, well, you know, why you, you know, how come, you know, we can't fight back against this and make them?" Why are you so concerned about coming together with them for? That's the real question I have. Why are you so concerned about trying to force them to accept you and your hairstyle in their workplace as opposed to trying to create your own? All right, you're trying to act strong, but you're really a slave-minded [ __ ] that's really what you are. But at least this guy admits that when you're in their world, you have to conform to their rules. It just is. It's just common sense.

I don't care. We, if we don't, we're looked at as, when you look at the NBA and you look at, and Allen Iverson when he got into the league, he was organic, authentically who he was. They changed all the rules. "I need you guys to wear suits, a blazer. You have to look a certain way." Now, all of a sudden, when we, when we take a stance of just being who we are 100%, to your point, when you were on with Colin earlier, what we would say at home with our homeboys, and all, we can't just, we just can't do that. That's what I'm saying about being assimilated into the culture. You don't, you, you have to be a part of doing that.

This is the thing. This is the thing. If you are white, and you grow up in the trailer park, and you make some money, and you decide that, "I've made some money, and I'm going to move to another neighborhood, and I'm going to get on the nice side of town," and you do all those things, then it's fine. Never, no one ever says that this guy didn't want to live in a trailer park. This white guy changed. But if you're black, black, and you grow up in the hood, in the projects, and you get some money and you move, then, "Well, you're selling out." Yeah, because that's the internet revolutionary. "I'm suffering, so we all got to suffer." "I'm a lazy bastard who sits up and smokes weed all day and, you know, just chills out playing video games." So, you know, you got up at 4:00 in the morning to work hard and and try to perfect your skills and and your gifts, and now you have the nerve to want to leave me here by myself? Hell no, you're a sellout. It's not because I sold out on myself, it's because you sold out on our quote-unquote community. Right? That's the mentality. Then you have a lot of these low self-esteem having, uh, black women who want to come on the internet now, and they're mad because their relationships are failing. So now they want, "Everything is about the so-called black man doesn't respect black women." And there's nothing but a lot of confusion amongst these so-called Pro-Blacks. All right, there isn't a woman out there who knows who's concerned about pleasing a man and respecting his manhood, who has a problem keeping a man. 99% of you black women that come on the internet talking all this, "Black, our people don't respect black women," you know why you're saying that? Because you don't know how to keep your damn mouth shut. You talk too damn much. You probably eat too much. You're probably out of order in every way. And instead of accepting that and saying, "You know what? I need to be a little bit humbler. I need to put the, the cheesecake down and maybe do a sit-up, and maybe, you know, I wouldn't have trouble keeping a man." You want to run on the internet and everybody hates black women, and the black man is has color issues. But, you know, Serena Williams, who's with a Caucasian man, she never has color issues. Ain't that a [ __ ]?

But Eric, you're making my point. If you're from the trailer park and you grew up wearing cut-off jeans shorts and decided, "You know what? Now that I've made some money, I'm gonna put a suit and tie on." No one's going to say you're selling out. And so again, we've, like, Allen Iverson was being authentic to who he was and how he grew up. But is that necessarily black? Is that authentically black, or is that just authentic to Allen Iverson, that individual?

Exactly, exactly. And like I stated already in the past about Allen Iverson, he's trapped in that. No, he's trapped in that image that he created for himself. Now he's 40-something years old and he still has to dress like a little boy because if he actually starts to mature in his style of attire, um, the, the type of fans that he has, who are very die-hard, the type of fans that he has are going to call him a sellout. See, this is what happens when you allow other people to define you, man. Very dangerous.

Exactly. And so there's a lot of people that grew up in the hood that when they got some money. My father grew up dirt poor. Dirt poor. Took so much pride in being suited and booted every, every single day. And that wasn't about selling out. That was just about how he felt about himself. And so I do think the Allen Iverson thing, and the reason why we feel like, "Oh, Allen kept it real and he didn't sell out." That's the people, un, people don't realize it, that's the O.J. effect.

I agree with that to a degree. And Allen Iverson was also used as a counterpoint to Jordan in the early 2000s, right? The early 2000s was the time period of where they promoted the thug, the, uh, thug image. And, you know, at the time, being a young man, a younger, a much younger man, when, when the NBA, uh, had their clothing reform, you know, I was thinking, "Well, you know, that seems like they're coming after on a race tip." But later on during that time period, I said to myself, "You know what? They did the right thing." Because that image, that so-called thug image, is really based in anarchy. But I'll get to that a little later. But the thug image is purely based in anarchy. That's all it was about. Alan Iverson was an anarchist. Alan I, Iverson was a, a so-called woman worshipper, right? He didn't have a, he didn't have an opportunity but to be a woman worshipper 'cause that's all he had was his mother. I mean, he had that brother who helped him out. But you'll find with a lot of so-called thugs, they worshiped the woman. Why is that? Because the thuggy cult, uh, they worship the goddess Kali, the god of the goddess of destruction. All right, we think anything that's not corporate, it ain't us. And a lot of times, again, as you mature and as you elevate, you want to put, you want to look nice. I dress the way I dress because I want to. When I, when I was growing up, I didn't have a whole lot. So when I got an opportunity to get more, then you're right, this is my choice as to how I dress.

How come it's funny, but in the Black Culture, when I hear about people that have influence, it's always the same eight names. It can be Martin Luther King, it can be Muhammad Ali, it can be. Could I not make the argument that that's just not the case?

It's the reason why you see that phenomenon amongst so-called blacks is because our people are idolators. All right, our people take people and they put them on pedestals and they say, "This person is supposed to solve all my problems for me." Right? That's why a lot of these so-called black people, especially a lot of the so-called Pro-Black men, they got mad when I said certain things about Malcolm X. How I said that he meant well. "What do you mean he just meant well? He did this." Look, first off, if you're going to go on and on about Malcolm X [ __ ], you better be in the Nation of Islam. You better be walking around, you know, with B-Ties on, selling bean pies. If you're not doing that, you're a phony. All right, don't tell me about how great Malcolm X was and you, and you're not following in his footsteps. Right? A lot of you brothers just are just posers when it comes to that Pro-Black [ __ ]. But like, you know, like this dude touched on, so-called blacks like to take a certain amount, a small amount of affluent figures, put them up on pedestals and make them out to be, um, the people who are supposed to save them, as opposed to them trying to save themselves. Right? And I call out a lot of you cats on that level because I know that y'all not there, man. That's all I wanted to say about that. Peace.