Discourses on Vivekachoodamani by Br. Ved Chaitanya - Discourse 34 - Verses 120 to 123

Hey, oh. [Music] Oh. [Music] Oh. [Music] [Music] [Music] [Music] Um. [Music] [Music] [Music] Um. [Music] [Music] So, while discussing about the three gunas of Maya, so far, Shankaracharya had explained Rajo Guna, Tamo Guna. And in the last session, we also saw the explanation on Sattva Guna. But here, the explanation of Sattva Guna is on two levels: Mishra Sattva and Vishuddha Sattva.

Mishra Sattva is when that Sattva is added, mixed with Rajas and Tamas. And it was said that that is when it becomes a cause of bondage. One of the causes. Rajas and Tamas are also causes for bondage. Similarly, Sattva also becomes a cause for bondage when, when it is mixed with "tabhyam militwa," mixed with Rajas and Tamas. Right? And it is this Sattva where the consciousness gets reflected. And through this reflection of consciousness, the inner world also appears to be sentient. So, it is through the agency of this Sattva that the consciousness is borrowed from the Self to the inner world. Right? That is also weird saying.

Then we saw in the next two verses, what are the qualities of Mishra Sattva and Vishuddha Sattva. So, the qualities of Mishra Dharma, characteristics of Mishra Sattva, are all the good virtues explained in the scriptures. May it be Bhagavad Gita talking about "amanita madambhitvam," etc., or talking about "abhayam satya samshampath," or the Upanishads and the Prakarana Granthas talking about "shamadi shat-sampatti sadhana," right? Or it can be the qualities which are spoken of in Ashtanga Yoga, Yama, Niyama. All these kind of virtues together are the characteristics of Mishra Sattva. They are good, good qualities. They are the ones which combat with the Rajasic and Tamasic qualities, right?

Now, what are the qualities of Vishuddha Sattva? So, we saw that it's not qualities, but it is the nature. Nature of pure Sattvic. What is that? Prasada, unconditioned joy. Swatah, experience of one's own Self. Parama, supreme state. Prashanthi, absolute peace. Tripti, contentment. Praharsha, bliss. Paramatmanishtha, abiding in the Self. That by which one comes to experience sadhana, the essence of one's own true bliss. That is what is called as Vishuddha. So, actually speaking, by pointing out the qualities of Vishuddha Sattva, the state of realization is pointed out. So, here Vishuddha means state of realization, Jnani Mukti, the state of knowledge, state of absolute abiding in that Self-knowledge. That is what is spoken of as Vishuddha Sattva, right?

This is what Bhagavan had also explained in Bhagavad Gita. First, you become Nitya, and then you become Gunatraya Tita. But for that, we are established in Sattva. What is that? That is Mishra. When you establish yourself in Mishra, it combats with Rajas and Tamas. It removes Rajas and Tamas and becomes Vishuddha. That is what happens. So, that was also explained in this beautiful series of verses.

Now, we have to see the causal body as it is. So, we started the description of Maya, right? And then Shankaracharya explained the three Gunas. Now, all these are put together, and he tells us what is the concept called as causal body, Karana Sharira. If you remember, in case of subtle body also, he had done something similar. First, he had mentioned individual things: five Jnanendriyas, five Karmendriyas, Antahkaranatrustaya, five Pranas. And then he has put, he had put all that together and explained what is subtle body. Now, that's what he does. Actually, we are towards the end of subtle body discussion, uh, causal body discussion, and that is where he is putting the concept of causal body together. So far, whatever we have seen in bits and pieces here and there, now all that is put together. Let us read verse number 120.

Mm. [Music] [Music] [Music] [Music] [Music] [Music] [Music] is indicative of Maya. Why? Because the description of Maya, Shankaracharya had begun with this word. So, we, we refer, know, page number 3 to page number 7. That's how we give reference. Shankaracharya is saying, described through three Gunas, or described as having three Gunas: Sattva, Rajas, and Tamas. About which also explanation was given. "Tatah," that, that is one body of the Self, body, Upadhi of the Self. What is it called? "Karanam nama." It is the body which is called by the name causal, Karana Sharira, causal body. It is a, it is a conditioning, Upadhi of the Self, which is called as causal body, Karana Sharira.

So, basically, what is this saying? That Maya, what we called as Avidya, that itself is Karana. There is nothing else. In subtle body, what had happened? There was a list of items, constituents, put together, formed subtle body. In causal body also, are there different aspects which are put together? No. Causal body is obviated Maya. Whatever you want to call. Now, that Maya was explained as having three Gunas. That is okay. But it is not that it is Maya plus three Gunas. No. Maya already has those three Gunas. So, that "Avyaktam," unmanifest, is called as causal body.

So, what is causal body? Actually, it is nothing but a single mass of ignorance. Homogeneous mass of ignorance alone is there. There is nothing else. Sometimes, we also say that Vasanas are there in the causal body, isn't it? But they are also not in the form of Vasanas. They are in the form of a seed, seed of all Vasanas. So, one way we can say that all Vasanas are there. Yeah. But all Vasanas are not as different, different Vasanas. They are all as one homogeneous mass. Example, classic example, at that time also we had seen, was a seed. In the seed, each and every part of the tree is there, but in potential form, as a homogeneous form. Inside the seed, you will not say that, "Okay, this is the trunk, and this is the branch, and this is the leaf, and this is the fruit." No. In the seed, everything is present as one homogeneous mass in unmanifest form. When it manifests, the variety comes. Getting it? Sharing that is what is called as Karana Sharira.

Okay. Now, there was something called as gross body also, Sthula Sharira. And Jagrat Avastha was called as a special state for that gross body. Then, there was subtle body also, Sukshma Sharira. And Swapna, the dream state, was called as a special state. Though that subtle body is present in waking, in, but the special state for subtle body was explained as dream. Similarly, here he says, its special state of this Karana Sharira, of this causal body, our special state is Sushupti. So, deep sleep. Deep sleep means what? Where there is not even a dream. You have no feeling of being a man or a woman, a young or old. Where you don't have any kind of feeling. Deep sleep. So, that is called as Sushupti. Because of some rule, "U"kara comes before, therefore "Sakhara" changes through, just like in Upanishad, Upanishad, but because before, so "S" becomes "Sh." Some rule is there. Similarly, here it becomes "Sushupti." Means deep sleep. This deep sleep is its special state. Again, please understand, when it is said a special state, what it means? Karana Sharira is there in Swapna Avastha also, dream also. It is there. In waking also, Jagar Avastha also, it is there. But it is especially there in deep sleep state. Why? Because in deep sleep state, there is nothing else. Gross and subtle bodies are not there. Therefore, it is the special state for causal body. That's what he says. "Sarvendriya," all senses, "praline," are absorbed, are suspended, are merged. That deep sleep state where the thoughts of the mind and all the senses, all of them are merged with that Karana Sharira. That is the special state of Karana Sharira.

Now, somebody will say, "Vedji, Sarvendriya, he said Buddhi. Said, but body is not said." My body is not said because body was anyway not there in dream also, gross body, isn't it? Here he is referring that subtle body merges with the causal body in deep sleep. Therefore, he says, "Sarvendriya, Buddhi," by "Uplakshana," we have to understand Pranas and etc., etc., mind and Antahkarana. Ah, we have to understand by "Uplakshana." But he is referring that that subtle body has merged into causal body. This is what is called as deep sleep. Is what is called as Nitya Pralaya.

So, I understand this concept also. I, I don't remember whether we have seen this Pralaya concept. Is there dissolution, and Srishti is there, creation? See, in Vedanta, Srishti and Pralaya, these are not coming to existence and becoming non-existent. These concepts are not there. Srishti doesn't mean something comes to existence, and Pralaya doesn't mean something becomes non-existent. Then how do we understand Srishti and Pralaya in Vedanta? Srishti means creation, means unmanifest becoming manifest. And Pralaya means manifest going back to unmanifest form. That's it. There is no concept of new creation at the time of Srishti, and at the time of Pralaya, there is no concept of no creation. No. Srishti means what? Unmanifest becomes manifest. And Pralaya means what? Manifest goes back to unmanifest form. Therefore, this deep sleep is also one kind of Pralaya. Prokaryo, total dissolution. Dissolution means what? The manifest has gone back to become unmanifest. It has gone back to its potential form, homogeneous form. Then what will happen? Then next day, when you get up, again that unmanifest will become manifest. So, it is called four types of are there. Nitya Pralaya, Naimittika Pralaya, Prakrita Pralaya. Every day, our every day, every day we sleep means what? The manifest becomes unmanifest, isn't it? Actually, the whole world is folded back inside you in your deep sleep. That's what happens. Your mind, your body, everything has become unmanifest. Now you don't even realize where you are and what you are doing. Whether you are in Kerala or you are in some other state, whether you are in India or is it a day or a night, are you a man or a woman? Nothing. All that has gone to unmanifest form. And when you wake up, what happens? Everything is manifested again as it was before. Luckily, luckily, it is as it was before. Otherwise, I slept as a man, got up as a woman, and now I have to find out ways of continuing my life. Why? Everything has changed. As it was before, as you went to sleep, when you get up, same thing is unfolded.

Night of Brahmaji. So, Brahmaji goes to sleep. So, whatever creation is there is folded back into Brahmaji. So, they say these three worlds, and of course, the lower worlds, seven, ten worlds, are folded into Brahmaji. The top four worlds remain. They say, why? For Brahmaji to sleep, something has to be there, no? So, the top four worlds are there. All other ten worlds have folded back. Every night of Brahmaji. Brahmaji's night. Okay? Not our night. Brahmaji's night. And then, when Brahmaji gets up, what happens? "Yathapurvam Srishti," as it was, the same way it continues. So, I was typing something before sleeping, then I slept. When I get up, where I have reached from there, I continue typing. Previous thing is not gone. It is saved. Where I had left from there, I begin. Not just me, all the viewers. That is called as Naimittika. Prakrita Pralaya means end of lifetime of Brahmaji. Every night of Brahmaji, like that, he lives for 100 years. His 100 years, and then Brahmaji's lifespan is over. So, he goes away. New person comes to that post. And then that new Brahmaji creates. How? How the previous Brahmaji had left, from there he begins. So, there is no concept of new creation. You see, from manifest, it has gone to unmanifest. Now it comes back to manifestation. It's called as Prakrita. End of lifetime of Brahmaji. Fourth Pralaya is called as Moksha. Means absolute dissolution. Dissolution means what? After this dissolution, there is no Srishti. In all other kinds of Pralayas, there is Pralaya, and afterwards, there is again Srishti, isn't it? Nitya Pralaya, you sleep, but you get up. Naimittika Pralaya, Brahmaji sleeps, but Brahmaji gets up. Brahmaji's lifespan is over, other Brahmaji comes and starts the Srishti. Inattention, it is absolute dissolution. Dissolution means what? There is no Srishti following that. What is this? That is what is called as Moksha. The Samsara, the world is dissolved once and for all. No more it comes back. Okay? Getting it?

So, in sleep, what has happened? Entire manifested world has gone to unmanifest form. My manifested world gone to unmanifest form to my causal body. My subtle and gross body have dissolved. Now, when this deep sleep is discussed, there are many doubts. Many people have many, many doubts about this. They ask, "Is there mind in the deep sleep? Who experiences deep sleep?" Etc. So, let us understand it a bit. In the waking state, all our senses, senses, when I say outer senses, inner senses, Antahkarana, the Karana, the causal body, the physical body, gross body, everything is functioning. In dream, my gross body is not present. Gross body has gone to sleep. In my dream, there is a different body that I get in the dream, dream body. But the present gross body is sleeping on the bed. It doesn't take part in the, in the, in the dream. So, to my intellect doesn't take part. Intellect is also sleeping. Our power has worked so much now, intellect, throughout the day. So, it sleeps. So, it is all what we say as play of mind. Mind is playing in full form. Where? In dream. Now, that mind becomes quiet. That is called as deep sleep. That is called as deep sleep.

So, do you mean to say there is no mind in deep sleep? Yes, correct. If you define mind as flow of thoughts, then there is no mind in deep sleep. Why? Because there is no flow of thoughts. But rather, there is only one thought in the deep sleep, and that thought is called as "Aham Na Janami," I know nothing. This is the thought. "I know nothing." Absence of all objects, absence of all emotions, absence of all instruments. That is what is there in deep sleep. So, if you define mind to be flow of thoughts, flow is not there in deep sleep. Therefore, you will have to say mind is not there in deep sleep. But suppose you define mind to be thought, then one thought is there in deep sleep. So, you can say mind is there in deep sleep.

So, when somebody catches you, "Is their mind in deep sleep or not?" You have to ask, "What do you consider as mind?" That you explain to me first. If you think mind is a number of thoughts coming one after another, there is no mind in deep sleep. Mind has gone to take rest. If you define mind as a thought, okay, then we can say that there is mind in deep sleep. But actually, that mind is not called mind. Why? Because it doesn't behave like mind. It is exactly like children who are sleeping. How do we immediately say, "Ah, thank God." The mother, while initially taking care of the child, becomes so irritated because the child doesn't rest at all. So, when the child sleeps, mother feels, "Thank God, slept for some time." But the same mother can't see that the child is sleeping without doing anything. So, unnecessarily, she will go and wake him up also. Why? Because this child who is sleeping is not a child. Why? Child should do something, should cry, should run here and there. Then only it is called as. So, the mind which is in deep sleep, there is a thought, but it is not called as mind. Because generally, how the mind is always functional, always active, always jumping from one thought to another, that kind of thing is not there. So, we say there is no mind in deep sleep. That's okay. That "Aham Na Janami" also is not Antahkaranaparinama. It is the Karana Sharira's, not the Vritti of the subtle body, but it is the Vritti of the causal body, right? "Aham Na Janami."

Then, what happens? Interestingly, because there is only a single thought, "I know nothing," so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I am Indian," "I am Brahmin." All these thoughts are not there. So, therefore, everybody's deep sleep state is same. Absolutely same. The distinctions are all made by a subtle body. Oh, the subtle body is not there. So, everybody's experience of deep sleep is exactly same. What is that? "Aham Na Janami." I don't even know who I am and where I am. Another interesting thing about deep sleep is, because "Aham Na Janami," I know nothing, so there is no thought that "I am a man," "I am young," "I