3/9/2025 - "True Worshippers" - Pastor Mark Copeland

BC. Judah was born, and the word “praise” was coined. The original Israel word is *yada*; it means to brag on someone’s qualities or abilities. And so, what is worship? Well, I’m going to try to define it today, but it’s not going to be easy. In fact, I don’t know that I will accomplish it today, but at least I’ll give you a consort, something to look at, to understand the differences.

I think it’s too big to be described in one message. I think it’s way too big to be understood in 45 minutes, but we can begin to understand what worship is, and we can begin to understand what not defining worship will bring us to. And it’s an apostate church to not understand worship; is to become apostate. To not define worship and keep it defined is to wind up in an apostate church. When I tithe, I worship. When I give offerings, I worship. When I preach, I worship. When I sing, I worship. And any other sacrifice I am worshiping. Praise is a small part of worship, but it’s a very small part. You can praise without worshiping, but if you’re a worshiper, you will praise. [Applause]

Now, I don’t want to do any damage to praise, and I don’t want to do any damage to praisers. I want to be careful that what I preach today does not damage what we do, because praise has its place. Again, praise is a part of what we do. Yes, sir. But when the devil can’t get us to quit, or get offended, or get bitter, this he likes to get our priorities mixed up; get us to do the right things the wrong way, or for the wrong motives, or to maximize on what matters little and minimize what matters most. Are you hearing me today? Are you staying with me today? Man, I’m preaching to all of us, me included. I do not want praise to hijack this Apostolic church, and that is exactly what’s going to happen to spirit-filled churches all across this world right before the Antichrist takes over. Praise is going to hijack the church. In fact, I’m literally watching it happen in some places.

In Psalms 150, we get a mandate: “Let everything that hath breath praise the Lord.” Here’s the problem: praise costs nothing; anyone can give it. There are no prerequisites; just brag on God, tell of his goodness, and talk about all that he can do. But that’s a big difference from worship. Everything that hath breath will praise; the trees praise the Lord—they hadn’t been filled with the Holy Ghost; animals brag on the goodness of God—they haven’t changed their life; when the bird sing, they’re praising the Lord—they hadn’t been to an altar, they’re making no sacrifices. Praise is free; anybody can do it. Here’s the real problem, according to Acts 16:16-17: if y’all will put it up there for me, according to Acts 16 and 17, demons praise the Lord. “My God,” the same followed Paul and us, talking about a demon-possessed woman saying, “These men are the Servants of the most high God,” which showing us the way of Salvation. And the disciples recognized it and said, “Come out of her, you unclean Spirit.” Man, when you praise, you’re just doing what demons can do. It ought to be done; it’s part of what we do, but it’s not the same thing as worship.

If you’re a Bible scholar at all, you understand the law of first mention. Yeah, you understand that when something is first mentioned in the Bible, from then on you define what happens afterwards every time it’s mentioned by the first mention; that is the definition of what it is. And in Genesis 22, we find the first mention of what worship is. Abraham says in Genesis 22, “Yeah, I and the lad will go yonder and worship.” He was going to sacrifice, sir, his son; it was going to take total commitment; it was going to take a life change; everything about his world and his home and his life and his family was about to be altered. That’s the first time worship is mentioned in your Bible, and from then on worship will be defined by complete sacrifice; a lifestyle that says, “I’ll give anything up that you tell me to give up. I’ll walk away from whatever you tell—” Oh, I knew that wasn’t going to get a big response, ‘cause you like praise, but you don’t want to worship. Oh, my, my, my, my, my! I shouldn’t have said it like that; forgive me. I’ve been talking to our evangelist about that; let me include myself. We like praise; it’s not so easy for us to worship.

Now we see the difference between praise and worship. Anybody can praise, but not many people are willing to commit what it takes to be a worshiper. You see, worship costs you everything. Worship involves deep sacrifice; not anyone can give it, because everyone’s not willing to give God what he asks. You see, praise is just about what he is. Praise is just about what he is. Worship is also about what I’m willing to become. Praise is all about what he is; worship is about what he is and what I am willing to become in order to please him. You see, some situations praise just don’t fit. I don’t feel like praising when I’m sacrificing; I don’t feel like praising when I’m hurt, when I’m enduring the trying of my patience. But when I come on to church anyway, when others would give up; when I come on to church anyway, when others would quit, that, brothers and sisters, is worship. [Applause] Under no other circumstances would Abraham been willing to have taken Isaac’s life; for no other reason; his wife couldn’t have made him do it; his friends couldn’t have made him do it; nothing could have made Abraham be willing to sacrifice Isaac except God. That is worship: when you’re willing to do for God what you wouldn’t do for anybody else; when you’re willing to give for God what you wouldn’t give any other circumstances, but when it comes time and God asks for it, you can say, “That’s it; that’s it; whatever you see.” Worship is sacrifice; worship is total surrender. Praise is just emotion; praise is a light, feathery thing; praise is just expression. I praise buildings; I praise men, but I dare not worship them. Praise is vital to what we do as Apostolic Believers; it’s a part of worship, but it’s a small part, while worship, on the other hand, is all-encompassing. God never sought praise; God sought worshippers. And I say in 14 in Ezekiel 28, we find the war in heaven, and it’s over worship. The Bible says that Lucifer profaned the sanctuary; the war in the sanctuary is not about praise, it’s about worship. Praise is selfish; it’s carnal; it’s excitement, and it’s emotional. Worship, on the other hand, is spiritual; it’s about heart; it’s about will; it’s about ultimate decision. Satan never asked for praise; he’s after the worship that belongs to the only true God. Matthew chapter 4 is the Temptation test; he asked Jesus to fall down before him and worship. Praise is shallow; sin can praise; iniquity can praise; uncleanness can praise; but only submission to God and a willingness to accept God’s will and direction for your life without grumbling and protesting and complaining—now that is Worship. On your darkest day, you’re founded church because you’re a true [Applause] worshiper. Only true BL blue Christians can turn praise into worship. I accept this trial; I accept this hard place, and I’ll stay true to my mission because I’m more than a praiser; I am a [Applause] worshiper. Man, don’t get upset when people quit because this went wrong and that went wrong; they’re just expl—they’re—they’re just proving they were just a praiser; their heart was never in it. Man, when you’re a praiser, you quit over all kind of stuff; you just give up; you just throw in the towel; things don’t go your way; you just walk out; you just walk away; your heart was never—you never had a commitment. When you’ve sacrificed your son, when you’ve sacrificed your life, when you’ve given all you’ve got too much on the altar to just walk out the back door; you got too much on the altar to just quit and give [Applause] up. I got too much on this altar to walk out; I got too much on this altar to leave; you got me on your hands because I sacrificed too much to get where I am; I can’t leave; where would I go? I’ve got nothing invested anywhere [Applause] else; where would I go? My all is on the altar; everything I am is on the altar; where could I [Applause] go?

God wants more than your praise; he wants more for you just to brag on him and tell him how great he is; he wants your allegiance; he wants your committed lifestyle; he wants you to sell out; to be willing to give all; to accept what he chooses for your life; he wants you to be totally dedicated; that and only that is true [Applause] worship. You see, really, everyone’s a worshiper; if you’re not worshiping him, where is your worship? If you’re not willing to sell out to him, what are you selling out to? A pill bottle? The bottom of a wine glass? What is it that you’re—what are you putting your all on the altar for? That’s why marriages break up and homes bust up, because somebody started something—tears that somebody started worshiping something that rips homes apart instead of putting them together. That’s it; your worship shifted. Come on; anything of this world is headed for your destruction. Yes, sir; only he holds marriages together; only he holds homes [Applause] together. And the enemy of this world is always after the worship that belongs to God; that’s what the war is over; that’s what busted Heaven up. Now, praise has its place; praise is one its battles; people come in low, defeated; praise digs them out of the—praise has turned many services around, but it’s only a part of what we do. You can’t build—build a church on praisers, because praise demands no commitment; praise demands no life change; it demands no walking away from sin and shame. You can’t build a church on praises because they won’t commit; they have no desire to change; they want to praise on Sunday and go back to their pig pen through the week; they want to dance on Sunday and go back to their back up; they want to praise on Sunday and go back to their drug den. In order for a church to be a church, it must be built on people who are true; they must be born again; they must be filled with the Holy Ghost; genuine, committed, loyal, pure, faithful, reliable, constant, accurate, certain, conforming to the fact. [Applause]

You see, D, in Daniel 2, we find an image. Yes, sir; we find an image. When the Gentile Kingdom takes over, it’s all about what you can see; it’s all about an image. The Gentile kingdoms opened with an image, and it’ll close with the Antichrist in his image. Yes, sir; it’s all about what you can see. You see, Christ’s kingdom is about the word; it’s what you hear. “He that hath ears to hear, let him hear; let him hear.” Matthew 11:15. But the Antichrist kingdom is about an image; it’s—it’s visual; it’s what you can see. Right; it’s what disturbs me about keeping these screens balanced; on what’s on that screen; what are you seeing? This Antichrist Kingdom coming has filled our life with screens everywhere we look. When we get in the car, we’re looking at screens; when we pick up our phone, we’re looking at screens. The screen’s like a gun; nothing bad about the screen, right? What are you allowing on that screen? What’s in your vision? Whatever’s on that screen most is what you’re worshiping; whatever takes dominance on your screens is what you worship. You see, the Antichrist is going to demand worship, too; he’s going to demand a total sellout. The Antichrist is—is going to demand worship, and people that would not worship Jesus Christ will worship the Antichrist. It’s amazing to me, the same people that would not worship Jesus Christ will readily worship the Antichrist. It’s all about worship; you’re going to worship; you’re going to be sold out to something, and it’s either going to be to—to destroy you and tear your world and your marriage and your home and your children apart, or it’s going to be to put it back together. Only Jesus; he’s the only thing you can worship that brings continuity into everything in your life; everything else is to destroy you. You get your focus on anything else; you get to worship in your job, your position, the bottle of a—the bottom of a bottle that’s prescribed by your doctor, the bottom of a wine glass; the threads of everything you are start being—start pulling apart. The Antichrist is going to demand a mark in your forehead or in your hand; it’s going to be about your head or your hand. Isn’t it amazing thing that when Apostolics start backsliding, their biggest temptation is the hair—hair on their head and the jewelry on their hand; they’re already submitting their hands and their head. It’s always going to be about facial hair, head hair, and jewelry on your hands; he’s just showing you, “You can serve me, but you—I’m going to mark your head and your hands.” Wow! Oh, I knew that wouldn’t go over good. You know what preaching that gets you? Never does. The spirit of the Antichrist is already at work; it’s already—the spirit of the Antichrist is already at work. I don’t want praise to hijack the church; I can’t worry about other churches; I’m not in control, but I—let me tell you this church: I don’t want praise to hijack this church. [Applause] [Music] Church, praise has its place, but it can’t be in the driver’s seat. Praise has its place, but it can’t be running the show. Praise has its place, but it can’t be ultimate in [Applause] position.

In 1906, Azusa Street broke out, and in 1910 a prophecy came out of Azusa Street. This is what the prophecy said: the prophecy said, “There will come a generation of Holy Ghost-filled believers who will praise God; they will not pray [Music] to. There will be an overemphasis on power instead of righteous living; there will be an overemphasis on gifts of the Spirit rather than lordship that’s right in people’s lives.” We must have worshippers; this church must be built on worshippers, not praisers. We can have all the praisers lined up and looking pretty, right? We can have all the praisers lined up and looking their best; man, they can—they can—they can have it together; they can be great singers; we can have them all—let—let me ask you this: when did talent become more important than lordship? When did talent and singing ability become more important than Holy Ghost infilling? When did the ability to play an instrument become more important than a committed righteous lifestyle? I don’t need adulterers on this platform; I don’t need fornicators and pornographers; I don’t need flucy spirits and seductive people; my God have [Applause] mercy; I need worshippers, not praisers. I’m—I’m not impressed with your talent if you can’t pray; I’m not impressed with your talent if you can’t touch God; I’m not impressed with your talent if you can’t give a committed lifestyle; if you can’t change. We can have all the praisers lined up; they can be going through their antics, but you let someone walk in that back door that’s been dragged through hell backwards all week, but stayed true to their convictions; they refused to bow to the gods of this world through all of their temptation; they told the devil, “No; no; it’s always been no, and it always will be no; it’s been no a long time, devil, and they ain’t about to change.” You let him walk in; that’s refused to sell out; he refused to click on that tempting—tempting image; when he starts praising, all of a sudden his praise becomes worship; God stands up. That’s one of his [Music] [Applause] Does your praise just stop at praise, ‘cause you don’t have a lifestyle to back it up? Or when you praise, does it become worship because it’s connected to commitment; it’s connected to a lifestyle; it’s connected to a prayer [Applause] room? Oh, I got about 30%, but that’s all right; that’s all right. What kind of church could we have if everyone was a true worshiper? What kind of church could we have if everyone was in the prayer room? What kind of church could we have if everyone was sold out? I want to say no to temptation all day long, every day, every week. Job’s testimony was that he was perfect and upright; that’s what made him a worshiper. True worshippers are true to conviction; they’re willing to live right every day; they’re telling the devil, “No.” You see, that’s what the war is about, and that’s why the enemy don’t want you to give up your stuff; that’s what it comes down to. God saves people, turns their life around, went to the cross for them, but they won’t give up their stuff; they want to sit on the pew and act like they’re smarter than the preacher; they know they can keep their stuff and the preacher’s trying to make me get rid of it. Bible scholars, you can’t read the Bible analytically; you can only read the Bible full of the Holy Ghost. It’s going over—this is going over just about like I thought it would. Well, I’m drawing the line in the sand today. Come on; who’s on the Lord’s side? Come on and be counted. For if you’re afraid to go to battle, go home; if you’re afraid to do war, go home. Who’s on the Lord [Applause] [Music] side? It’s coming down to worship anyway; you got to decide who you’re going to worship. [Applause] If you won’t give it up to worship Jesus Christ, you’re no longer—then you’re—and if you won’t give up your stuff to worship Jesus Christ and you’re no longer worshiping the god—gods of this world; that’s what it’s coming down to. As long as you hold on to your stuff and unwilling to sacrifice it, you can only praise in this Tabernacle because your stuff is still bowing down before the God of this world. The gods of this world do not mind you coming here on Sunday and praising as long as you don’t sell out and start worshiping. They want you to praise a little and run back to your pig pen; you’ll have a false sense of security; you’ll have a false sense that you’re saved; you’ll have a false sense that God accepts your praise and everything’s all right. Sorry, my mic fell off; first I thought it was my pants. Come on; glad it was my mic that gave way and not my buttons. You see, there was—there was only one will in heaven; one—that’s it—and that was God’s will; Jehovah’s will; that’s why there’s only one God; there’s only one will; there—it’s only heaven when there’s one will. In Ezekiel 28, five times Lucifer says, “I will,” and once there were two wills in heaven; heaven ceased to be heaven; now it’s a war room; a war room between two wills. But you know what God did? He let Satan run his course because all the Angels had to make their decision, sir, on who they were going to line with; who’s going to be your God? Who are you going to worship? You going to worship me, the one true Living God, or you going to worship that impostor, the God of this [Applause] world? And that’s what’s happening now. I don’t—I don’t mean to be offensive, but I’m just telling you it’s the point; I got to say something. All these churches where all these uncommitted people are up shouting and doing their little dance and going right back to their fornication, going right back to their pornography, going right back to their adultery, shacking up, busting up, refusing to hear the word of God. [Applause] A church that’s been so—go—that’s gotten so carnal it can only be jigged up by shout beat. Where’s your heart? Where are your desires? The gods of this world or [Applause] Jehovah? And God’s just standing back; he’s just letting evil run its course; he’s letting everybody choose what side they’re on. Praise is just a feeling, while worship is a lifestyle. I have to feel good to praise, but my greatest worship is when I’m rejected and I’m hurting and I’m bruised and I’m tempted and I’ve been tried, but I come on anyway. And when I walk in and lift my hands, my praise becomes worship. I am a [Applause] worshiper. Hallelujah! You know, if you’re old-time Pentecostal, you remember that praise used to be something that broke out every once in a [Music] while, sir. You know, you may go three services; everybody just worships—praise—have you know—have church go through the motions; hear a good message; come around the altars; yeah, about every three services, all of a sudden something Supernatural would happen in church. Say it; say it. But when it did, it wasn’t all this pretty Pentecostal; that’s right, brother. When it broke out, the shout wasn’t pretty, ‘cause as long as you’re worried about what you look like, you’re just a praiser; as long as you’re worried about what the camera sees, you’re just a praiser. True worshippers, they’re not interested about what you think, what anybody else thinks; they’re only worshipped—worried about [Applause] God, because worship involves sacrifice; you sacrifice; “I must decrease,” he listens. As long as your will’s involved, you can’t be [Applause] saved; you can’t be saved. Somebody said, “Well, how do I know I’m going to make it?” How—and I used to wonder—well—well, talking in tongues don’t do it, because I’ve seen people talk in tongues go right out and fornicate. You see, after the—after the initial sign of talking in tongues, you still ought to talk in tongues, but it oughtn’t be that rehearsed thing that you remember; it ought to be a new tongue you’re getting every once in a while, yeah. But still, tongues is no longer the sign you got the Holy Ghost; gifts of the Spirit: forgiveness, gentleness, meekness, longsuffering—that’s what proves you got the Holy Ghost. But in preparing for this message, I found out what the deal is: are you sold out to your will or his will? Some of y’all want to preach so bad you don’t care what God thinks; you just want a pulpit, whether it’s God’s will or not. When you’re saved, it’s going to be when your will is totally submitted to God’s will. God, what thy will be done; whatever you want for me; I might not like it. You think Abraham liked taking Isaac to the mountain? You think Isaac liked being tied to a—to an altar, sir? You see, that’s what David did that got Israel off course; he started a tabernacle of praise where 24 hours a day they were praising; there were choirs; there were horns; there was music; there was all that, but guess what? They forgot to sacri—they quit sacrificing. It’s not that praise was wrong; it’s that it must be balanced by sacrifice. And by the time—come on—by the time Solomon took over, they were only sacrificing to false gods; was no sacrifice to the true God. Why is it that we’re so willing to sacrifice to the gods of this world, but refu—we won’t sacrifice a beard, a ring; we’ll go to hell; don’t want to sacrifice anything to the true God. And the Muslims are laying down on their face before him. Why are we willing to sacrifice to the—why is the flesh willing to sacrifice to the gods of this [Music] world? We’ll drive kids all over the world to play soccer and football; won’t drive them across town to Bible quiz. Why are we willing to sacrifice to everything but the truth? You don’t think there’s a spirit behind that? You don’t think there’s a demon behind [Applause] that? Come on, preaching. And so, it used to be that praise broke out; praise broke out, but when it did, it was reckless, abandoned; there was nothing pretty about it; it was rolling in the floor; it was shout, and it was—it was—man, when they got through, their suit was a—was askew; their hair was down; there were bobby pins all over the—when’s the last time there’s been bobby pins in this carpet? We got all this—we’re jumping and dancing; jumping and dancing; we become the dancing church where everything looks good for the production; it’s a pretty Pentecostal that has no sacrifice. If we’re not careful, we’ll dance and not change; we’ll jump and not [Applause] change. It used to be that when we got through on a Sunday night, we couldn’t go to the restaurant; we had to go home, put our hair up; we had to go home and change suits; everything—worship—worship sacrificed everything; we look like—everything we were. Yeah, yeah. And now we dance and never break a sweat; we jump and never break a sweat; nobody’s hairdo is ever in danger. On—let me tell you something: drunks can brag on God and do a better job than you can; they can talk and sing about the goodness of Jesus Christ and still fornicate and be in adultery and be on drugs and full of sin. What we need is not cheap praise to hijack our church. I want to be authentic; I want to be holy; I want to be separated; I want to be living right; I want my praise to be true worship. Lift your hands; lift your hands; and more; come on; somebody; musicians; come; I need some singers; I need some musicians; come on; come on; somebody; come on; somebody; come on; [Music] [Applause] somebody; come on; let’s stand all over this congregation; come on; let’s stand all over this congregation. My God have mercy; I don’t need a carnal church that has to be jumped up by—by shout beat; I need worshippers; I need worshippers; I need worshippers; people that know how to tell temptation no; people that know how to tell unrighteousness no. My God; somebody; somebody help me, right? [Applause] [Music] [Applause] Now, come on; I want to know what it means to be true; I want to know what it means to be separated; to be a true worshiper. Come on; reach out; reach out; reach [Music] out; reach out; somebody; come on; reach out; somebody; conviction; get a hold of this congregation; conviction; stir this house; conviction; stir this place; conviction; stir this [Music] place. Yeah; I’m drawing the line in the [Music] sand. If you want to go to a church where you can dance and not change, they’re everywhere; if you want to go to a church where you can worship, talk in tongues, and—and live in sin, there [Music] everywhere. But if you want to be real and you want to be authentic and you want to be saved, it takes one will; there can be no will of flesh; there can be no carnality; there’s got to be a sellout to the will of Jesus Christ. I’m calling this altar—called anybody who wants to be authentic; I’m opening this altar to anybody wants to be real; I’m opening this altar to people that say, “My God, I want to be real; I want to be true.” Come on; come on; intercession ought to be filling this house right now; total submission ought to be moving through this congregation right now. My God; my God; my God; my God; yes; yes; yes; yes; yes; come on; somebody; come on; somebody. I preached to everybody in this building; I preached to every man, every woman, every boy, every [Music] girl. My God, be the center; God; it’s all about you; oh, it’s all about—not my will; from my heart to the heavens; Jesus, be the all; come—the will of Lucifer broke up Heaven; the will of Lucifer broke up heaven, and you can’t take your will to Heaven; if your will’s still alive, you won’t go when the catching away takes place; you got to be submitted to his will; it’s his will about you; from my heart to the heavens; Jesus, be the center; it’s all about you; yes; it’s all about you, Lord; from my heart to the heavens; Jesus, be the center; it’s all about you; yes; it’s all about you. Nothing else matters; oh, Lord; nothing in this world; nothing else will do; Jesus, are the center; everything roles around [Music] Jesus; nothing else; nothing in this world; with Jesus, your—everything rolls around you; Jesus.

Come on; let’s get it right today; come on; let’s get it right today; come on; let’s get it right today. Man, I’m not trying to just build on a congregation; I’m trying to build Heaven; I want you to go to Heaven; I don’t want you to just come to my church; I want you to go to [Music] Heaven. Jesus be—oh, it’s all—from my heart to the heavens; Jesus, be the center; it’s all about you; yes; it’s all about you, Lord; from my heart to the heavens; Jesus, the center; it’s all about you; yes; it’s all about [Music] you; all about you; all about you [Music] all—from my heart to the heavens; Jesus will be the center, Lord; and it’s all about you; yes; it’s all about you; now; from my heart to the heavens; Jesus, be the [Music] center. Come on; come on; come on; come on; come on; come on; come on; God wants to do this; come on; God wants to do this; come on; submit; submit to his will; give it all to him; yes; it’s all about you; nothing else matters, Lord; nothing in this world; nothing else will do; Jesus, are you’re the center, Lord; everything [Music] rolls around Jesus; you; nothing—nothing in this world; nothing else do; Jesus; you’re the center; everything revolves around you; Jesus; my heart to the heavens; Jesus, be the center; it’s all about you; oh, it’s all about you now; part of my heart to the heavens; Jesus, be the center, Lord; it’s all about you; yeah; from my heart to the heavens, Lord; Jesus, be the center; and it’s all about you; yes; it’s all about you; now; come—my heart to the heaven; come on; come on; don’t stop; come on; keep reaching; come on; keep reaching; come on; keep [Music] reaching; come on; the Holy Ghost is reaching for you; the Holy Ghost is calling you; the Holy Ghost is calling you; oh, it’s—it’s all about you [Music] Lord; come on; at you; let the Holy Ghost do it; come on; let the Holy Ghost do it today; let the Holy Ghost get a hold of you today; about [Music] you; all about you, Lord; yes; it’s all about you; now; from my heart to the heavens; Jesus, be the center; it’s all about you, Lord; oh, it’s all about—about you; now; from my heart to the heavens; I need you to be the center; all—I—you; yes; it’s all—nothing else matters; nothing this world do; Jesus; you are all my center, Lord; everything—Jesus; nothing else; nothing else [Music] matters; nothing is worth Jesus; he [Music] everything revolves around you; Jesus [Music] [Music] nothing [Music] else; nothing else; nothing else matters; nothing in the world [Music] do; oh; nothing else matters; nothing in this [Music] world; Jesus; you are everything revolves around [Music] [Music] everything [Music] [Applause] [Music] drop me in this world; nothing in this world; you’re the center; oh; everything falls around me; nothing else; come on; let’s don’t let this atmosphere leave just yet; help me hold it; the Holy Ghost is not done; come on; we need about 5 or 10 more minutes of what the Holy Ghost is doing; the Holy Ghost isn’t finished; come on; I’m asking you; the Holy Ghost is still working; I need some prayer warriors to help me hold on to what the Holy Ghost is doing in this house; come on; come on; the Holy Ghost is not finished; come on; help me, prayer warriors; the Holy Ghost is still working; the Holy Ghost is still working; come on; the Holy Ghost is still moving in this place [Music] come on; Holy Ghost; Holy [Music] Ghost; I’m coming back to the heart of worship; it’s all about you; it’s all about you, Jesus; I’m sorry, Lord; the—but it’s—it’s all about you; come on; help me; help me; help me; I need—I need people all over this building to help me worship right now; come on; would you lift your hands and praise him together; all about you, Jesus; come on; I’m sorry, Lord; come on; the thing that I made it; it’s all—come on; come on; come on; the Holy Ghost is still working; all about—come on; the Holy Ghost is still revealing itself to people; I’m coming; the Holy Ghost is still revealing things to people; come on; revelations taking place in this house; come on; revelation taking place in this house right now; about you, Jesus; I’m sorry for the thing that I made; it’s all about; it’s all about you, Jesus; it’s all about you; it’s all about you; oh; come on; come on; I’m telling you there’s still some miracles happening in this house; come on; there’s still some miracles taking place; I need—I need some prayer warriors right now; I need some people concerned about souls right now; help me; come on; help me; help me; help me; help me; help me; for a few minutes; come on; the miraculous is still taking place; people are still changing; getting the Holy Ghost; lives are still being changed [Music] oh, Lord; it’s all about you; I’m coming back to the heart of my—it’s all about you, Jesus; all—Holy Ghost; Holy Ghost; for the—that I made; my God; it’s all about you; oh, I’m coming back to the heart of my worship, and it’s all about you; all about Jesus; I’m sorry, Lord, for the thing that I made; all about; all about you; all about you; oh, it’s all about—I’m asking everybody in this house just to lift your hands, close your eyes; we need to