Transcription
Hello everyone. In this video, we are going to cover the topic of Social, Religious, and Cultural Awareness from the book "History of the Indian National Movement" by Professor Dr. K. Venkatesan. This topic is presented in our syllabus as "Social and Religious Reform Movements of the 19th Century." The same topic is also given as "Social, Religious, and Cultural Awareness." From Dr. K. Venkatesan's book, we have extracted a total of 118 questions from this topic. These are all line-by-line questions, ensuring no point is missed. Questions are frequently asked from this topic, with two to three questions usually appearing. Please pay close attention. Our channel continuously provides content useful for TNPSC, with many questions sourced from outsourced materials. We also provide outsourced videos accordingly, so please watch and utilize them. Currently, we are providing Indian History. Next, we will provide Polity, then Modern and Contemporary History, followed by Economics, and then Schemes. We are going to provide all of these. Videos will be released continuously, so please watch them. If you don't have the necessary outsourced books for TNPSC, don't worry. We have all the books available for purchase. Here is the website link to buy them. Please order from there, or I will provide the link in the description below. Continue to journey with us, and you can definitely score 70/70 in GS. We are ready to support you. If you are ready to study, that's great. I sincerely wish that all of you will achieve success in Group 1, Group 2, Group 4 in 2025 and become government officers in 2027. Let's move on to the first question.
Question 1: Who said that the religious practices followed by Hindus do not protect their political interests?
Answer: B. Raja Ram Mohan Roy. The person who said that the religious practices followed by Hindus do not protect their political interests was Raja Ram Mohan Roy.
Question 2: Within how many years after the Great Revolt of 1857 did Indian national consciousness grow rapidly?
Answer: 50 years. After the Great Revolt of 1857, Indian national consciousness grew rapidly within 50 years.
Question 3: In the latter half of the 19th century, in how many ways did Indian social reformers conduct their movements?
Answer: Three ways. In the latter half of the 19th century, Indian social reformers conducted their movements in three ways.
Question 4: Among the following, which is not one of the three main methods adopted by reformers?
Answer: Violence. The three main methods adopted by reformers are reform, revival, and rationalism. Violence is not among them.
Question 5: Select the correct movements that contributed significantly to Indian national consciousness.
Answer: All are correct. Brahmo Samaj, Prarthana Samaj, Arya Samaj, Ramakrishna Mission, Theosophical Society.
Question 6: Who founded the Brahmo Samaj?
Answer: Raja Ram Mohan Roy. Raja Ram Mohan Roy founded the Brahmo Samaj.
Question 7: In what year was Raja Ram Mohan Roy born?
Answer: 1772. He died in 1833 in Bristol. He went to England to seek a pension for Emperor Akbar II. While on his way to England for this purpose, he died in Bristol in 1833.
Question 8: Against which of the following practices did Raja Ram Mohan Roy fight?
Answer: All of these. He fought against the worship of idols, Sati (widow immolation), and the caste system.
Question 9: What are the correct statements regarding the special titles conferred upon Raja Ram Mohan Roy?
Answer: Two statements are given. He is hailed as the "Dawn of the New India." He is also called the "Pioneer of Progressive Spirituality" and the "Indian Columbus." Furthermore, he was awarded the title of "Raja" by Akbar II. Additional titles conferred upon him include "Father of Modern India," "Herald of the New Era in India," and "Father of the Indian Renaissance."
Question 10: Which of the following statements are correct?
Answer: Statements 1 and 2 are correct. "Sarva Samaya Samarasam Sanmarga" was the spiritual path shown by Raja Ram Mohan Roy. The "Samarasam Suddha Sanmarga Satya Sangam" was founded by Ramalinga Adigal in 1865. Raja Ram Mohan Roy established the "Atmiya Sabha" in 1815. Based on this, the Brahmo Samaj was founded in 1828. "Sarva Samaya Samarasam Sanmarga" was the spiritual path shown by Raja Ram Mohan Roy. The "Samarasam Suddha Sanmarga Satya Sangam" was founded by Ramalinga Adigal in 1865.
Question 11: Select the correct statements regarding the Brahmo Samaj.
Answer: All of the above are correct. The Brahmo Samaj was founded by Raja Ram Mohan Roy on August 20, 1828. It first began functioning on January 23, 1830. Its main objective was to establish the principle of monotheism in India.
Question 12: Who established the Dharma Sabha, a rival organization, against the reformist ideas of the Brahmo Samaj?
Answer: Bengali Orthodox Hindus. The Bengali Orthodox Hindus established the Dharma Sabha as a rival organization against the reformist ideas of the Brahmo Samaj.
Question 13: Identify the incorrect statement regarding the worship methods of the Brahmo Samaj.
Answer: Only specific castes could participate in worship. All people were allowed to worship the Supreme Being. There was no worship of idols or images, and God had no name or title. All castes, not just specific ones, could participate in worship.
Question 14: Which of the following statements is incorrect?
Answer: B. Its aim was to establish polytheism in India. The Brahmo Samaj was based on rationalism and social reform. Its aim was to establish monotheism in India. Its members were called "Brahmos." The Dharma Sabha was established by Bengali Orthodox Hindus as a rival organization to the Brahmo Samaj.
Question 15: Identify the correct statement regarding the Dharma Sabha.
Answer: Statements 1 and 2 are correct. It was founded in opposition to Raja Ram Mohan Roy's reformist ideas. The Bengali Orthodox Hindus created it in opposition to the Brahmo Samaj.
Question 16: Which of the following statements is correct?
Answer: Statements 1 and 2 are correct. Educated middle-class people largely joined the Brahmo Samaj. The Bengali Orthodox Hindus strongly opposed Raja Ram Mohan Roy's spiritual experiments.
Question 17: Analyze the following statements.
Answer: Statements 1 and 2 are correct. Like Emperor Akbar, Raja Ram Mohan Roy also dreamed of uniting the Indian people through simple spiritual beliefs. Will Durant states that, like Akbar, Mohan Roy underestimated the strength of the superstitions prevalent among the people.
Question 18: In what year did Debendranath Tagore establish the Tattwabodhini Sabha?
Answer: 1839. Debendranath Tagore established the Tattwabodhini Sabha in 1839. In Tamil Nadu, the Tattwabodhini Patrika was started by Kasi Viswanatha Mudaliar. He also wrote a drama called "Brahmo Samaj" and articles in support of women. He was a supporter of the Brahmo Samaj in Tamil Nadu. He published the Tamil journal "Tattwabodhini" in 1864.
Question 19: Select the correct statements about Debendranath Tagore.
Answer: All are correct. Debendranath Tagore revitalized the Samaj after the death of Raja Ram Mohan Roy in 1833. He founded the Tattwabodhini Sabha in 1839. During his tenure, the Samaj's ideas spread to the villages. Additionally, Raja Ram Mohan Roy published three journals: "The Brahmunical Magazine" in English in 1821, "Sambad Kaumudi" as a Bengali weekly in 1821, and "Mirat-ul-Akbar" as a Persian weekly in 1822.
Question 20: Analyze the following statements.
Answer: All of the above are correct. Keshab Chandra Sen was the principal disciple of Debendranath Tagore. Keshab Chandra Sen left the Samaj due to Tagore's moderate approach to social reform. The organization led by Tagore was also known as the Adi Brahmo Samaj. The Brahmo Samaj split into two in 1866. Some books mention 1886, but 1866 is the correct year as per the Spectrum book in English medium. Please comment if you know the correct year between 1866 and 1886.
Question 21: Which of the following statements is correct regarding the split of the Brahmo Samaj?
Answer: Statements 1, 2, and 3 are correct. Raja Ram Mohan Roy passed away in 1833. Keshab Chandra Sen was the principal disciple of Debendranath Tagore. The Samaj split into two due to differences of opinion on social reforms, around 1866.
Question 22: In what year did Keshab Chandra Sen, after separating from the Brahmo Samaj, establish the Brahmo Samaj of India?
Answer: 1866. Keshab Chandra Sen separated from the Brahmo Samaj and established the Brahmo Samaj of India in 1866.
Question 23: Which social reformer stated that it is a sin to be enslaved to any man or any holy book?
Answer: Keshab Chandra Sen. The social reformer who stated that it is a sin to be enslaved to any man or any holy book was Keshab Chandra Sen.
Question 24: Which religious doctrine greatly influenced Keshab Chandra Sen and led him to oppose superstitions?
Answer: Christian doctrine. On October 29, 1870, the National Indian Association was founded in Bristol by Mary Carpenter, and Keshab Chandra Sen supported it.
Chandrasen says that on October 29, 1870, an organization called the National Indian Association will be started in Bristol. Keshab Chandra Sen will be supportive of Mary Carpenter. Similarly, in 1872, he abolished polygamy and child marriage. In 1872, he abolished polygamy and child marriage. Question 25: Which of the following statements about Keshab Chandra Sen is correct? A total of three statements are given. He said that idol worship should be completely abandoned. He worked for women's education, prohibition of alcohol, and social moral reform. His all-India tour fostered national unity. The answer to this is: All are correct. He said that idol worship should be completely abandoned. He worked for women's education, prohibition of alcohol, and social moral reform. His all-India tour fostered national unity. Question 26: Whose activities became a role model for leaders like Surendranath Banerjee in the future? The answer to this is Keshab Chandra Sen. Keshab Chandra Sen's activities became a role model for leaders like Surendranath Banerjee in the future. Question 27: Which of the following statements about Keshab Chandra Sen is incorrect? It is asked which one is incorrect. A total of four statements are given. A. He lived from 1839 to 1884. B. He was inspired by Devad Tagore's moderate approach and remained with him. C. He separated from the Brahmo Samaj in 1866 and established the Progressive Brahmo Samaj. D. He was greatly attracted to Christian doctrines. The answer to this is B, which is given incorrectly. They say that he was not inspired by Devendranath Tagore's moderate approach. Therefore, he became dissatisfied and left the Samaj. So, he was not concerned by Devendranath Tagore's moderate approach. Therefore, he was sidelined. He left the Brahmo Samaj because he was dissatisfied. He lived from 1839 to 1884. Devendranath Tagore's moderate approach did not satisfy him. Therefore, being dissatisfied, he left the Samaj. He separated from the Brahmo Samaj in 1866 and established the Progressive Brahmo Samaj. He was attracted to Christian doctrines. So, you see, he left the Brahmo Samaj because he was dissatisfied with his approach. Question 28: Which statement about Keshab Chandra Sen's all-India tour is incorrect? A total of four statements are given. A. His tour gave the Samaj an Indian perspective. B. His tour helped foster national unity. C. It brought together people from various regions on one platform. D. His all-India tour further strengthened the Brahmo Samaj. The answer to this is D. It is said that his all-India tour helped to spread the Brahmo Samaj further. It helped to divide it. It helped to spread it further. His tour gave the Samaj an Indian perspective. His tour helped foster national unity. It brought together people from various regions on one platform. His all-India tour helped to spread the Brahmo Samaj further. Question 29: Select the incorrect statement among the following statements about the Prarthana Samaj. A total of five statements are given. A. The Prarthana Samaj was started in 1861 as a result of K.S.F. Chandra Sen's visit to Bombay. B. It was started under the leadership of Atmaram Pandurang on March 31, 1867. C. It had the motto "Satyameva Jayate" (Truth alone triumphs). D. Prominent figures like M.G. Ranade and Ramakrishna Gopal Bandekar joined it. E. The Prarthana Samaj supported idol worship and followed religious rituals. The answer to this is E, which is given as incorrect. What is given incorrectly is that it supported idol worship. They say it followed the worship of formless God. The Prarthana Samaj followed the worship of formless God. They say it followed religious rituals. It opposed religious rituals. The Prarthana Samaj followed formless worship and opposed religious rituals. The Prarthana Samaj was started in 1861 as a result of Keshab Chandra Sen's visit to Bombay. It was started under the leadership of Atmaram Pandurang on March 31, 1867. It had the motto "Satyameva Jayate" (Truth alone triumphs). Prominent figures like M.G. Ranade and Ramakrishna Gopal Bandekar joined it. The Prarthana Samaj supported formless worship and opposed religious rituals. Question 30: Which of the following statements about the principles of the Prarthana Samaj is incorrect? Four are given. A. It followed the principle of monotheism. B. It supported idol worship. C. It aimed at social reform. D. It condemned the corruption in Hinduism. The answer to this is B. It followed the worship of formless God. It followed the principle of monotheism. This is correct. It is given that it supported idol worship. It did not support it. It followed the worship of formless God, aimed at social reform, and condemned the corruption in Hinduism. Question 31: Which is the incorrect statement among the views held by the Prarthana Samaj regarding religious rituals and beliefs? Four are given. A. It supported religious rituals. B. It refused to accept that everything stated in holy scriptures is true. C. It condemned the avatars of God. D. It opposed the presence of intermediaries between devotees and God. The answer to this is A. It opposed religious rituals. It opposed religious rituals. See, the question asks for the incorrect statement among the views held by the Prarthana Samaj regarding religious rituals and beliefs. The incorrect one is this: it opposed religious rituals. It refused to accept that everything stated in holy scriptures is true. It condemned the avatars of God. It opposed the presence of intermediaries between devotees and God. Question 32: Which is the incorrect statement about the institutions founded by the Prarthana Samaj? The answer to this is that they started Vedic schools, night schools, orphanages, and Mahila Samajams. They started primary and middle schools. They started associations for the depressed classes. See what they say: The institutions founded by the Prarthana Samaj include night schools, orphanages, primary and middle schools, and associations for the depressed classes. Question 33: Who formulated the plan for the All-India Reform Movement? The answer to this is M.G. Ranade. Who formulated the plan for the All-India Reform Movement? M.G. Ranade. Also, see the associations started by M.G. Ranade: Widow Remarriage Association in 1861, Poona Sarvajanik Sabha in 1870, Deccan Education Society in 1884. The associations started by M.G. Ranade are the Widow Remarriage Association, Poona Sarvajanik Sabha in 1870, and Deccan Education Society in 1884. Widow Remarriage Association in 1861. Question 34: Analyze the following statements about M.G. Ranade. A. He is an important leader of the Prarthana Samaj. B. He formulated the plan for the All-India Reform Movement. C. He organized the Indian National Social Conference. The answer to this is: All of the above. He is an important leader of the Prarthana Samaj. He formulated the plan for the All-India Reform Movement. He organized the Indian National Social Conference. Question 35: Analyze the following statements about Swami Dayanand Saraswati. A total of four statements are given. A. He was born into an orthodox Brahmin family in Gujarat. B. He was not at all influenced by Western knowledge and culture. C. "Back to the Vedas" was his primary slogan. D. In his youth, he was called Mul Shankar. The answer to this is: All are correct. He was born into an orthodox Brahmin family in Gujarat. He was not at all influenced by Western knowledge and culture. "Back to the Vedas" was his primary slogan. In his youth, he was called Mul Shankar. Question 36: Identify the correct statement about Swami Dayanand Saraswati's thoughts. Three statements are given. A. His bold assertion was that whatever is not in the Vedas is nowhere else. B. He believed that all modern scientific explanations are found in the Vedas. C. He was a great Vedic scholar and debater. The answer to this is: Correct. His bold assertion was that whatever is not in the Vedas is nowhere else. He believed that all modern scientific explanations are found in the Vedas. He was a great Vedic scholar and debater. Question 37: Which of the following are correct about Swami Dayanand's views on social reform? Three statements are given. A. He accepted the criterion that birth determines one's caste. B. He welcomed the Varna system of dharma without caste distinctions. C. He wished for the constitution to be based on the village as the foundation. The answer to this is: Two and three are given correctly. What is given incorrectly is: He did not accept the criterion that birth determines one's caste. It is given that he accepted it, which is wrong. He did not accept the criterion that birth determines one's caste. He welcomed the Varna system of dharma without caste distinctions. He wished for the constitution to be based on the village as the foundation. Question 38: Select the correct statement among the social practices opposed by Swami Dayanand Saraswati. Three statements are given. A. He opposed idol worship and polytheism. B. He stated that child marriage and Sati were not permitted in the Vedas. C. He supported untouchability and hereditary caste systems. The answer to this is: One and two are given correctly. What is given incorrectly is: He did not support untouchability and hereditary caste systems; he opposed them. He opposed idol worship and polytheism. He stated that child marriage and Sati were not permitted in the Vedas. He opposed untouchability and hereditary caste systems. Question 39: Which are the correct statements about Swami Dayanand's nationalist thoughts? A total of three statements are given. A. Calling India Aryavarta, he was a fervent nationalist. B. He propagated fearlessness, self-reliance, and self-respect among the people. C. He argued that necessary violence could be employed in politics. The answer to this is: All are correct. Calling India Aryavarta, he was a fervent nationalist. He propagated fearlessness, self-reliance, and self-respect among the people. He argued that necessary violence could be employed in politics. Question 40: In which year and where was the Arya Samaj founded? The answer to this is: 1875, Bombay. The Arya Samaj was founded in Bombay in the year 1875. Question 41: The Arya Samaj member who was the main reason for the enactment of the Sharda Act (Child Marriage Restraint Act) in 1929 was Harbilas Sarada. The Arya Samaj member who was the main reason for the enactment of the Sharda Act in 1929 was Harbilas Sarada. Question 42: What method did the Arya Samaj follow to bring back those who had converted to other religions to Hinduism? B. Shuddhi method. The method followed by the Arya Samaj to bring back those who had converted to other religions is called Shuddhi. Question 43: Who, with the slogan "Let us return to the Vedas," called the Vedas the source of true knowledge? The answer to this is Swami Dayanand Saraswati. With the slogan "Let us return to the Vedas," who called the Vedas the source of true knowledge? Swami Dayanand Saraswati. Question 44: Who is referred to as the pioneer of militant nationalism and the father of Indian Renaissance? The answer to this is A. Dayanand Saraswati. Who is referred to as the pioneer of militant nationalism and the father of Indian Renaissance? Swami Dayanand Saraswati. The effort put into this is significant. Please do not underestimate it. You will definitely benefit from it. Because questions will definitely be asked from this. You know, questions from this will come in Group 4 and Group 2. At that time, watching the video will be of no use. So, watch the videos continuously from now on. Question 45: Who among the following belong to the Arya Samaj? The answer to this is: All of the above. Mahatma Hansraj, Swami Shraddhananda, Lala Lajpat Rai, Ramadeva, Munshiram (also called Munshiram). Mahatma Hansraj, Swami Shraddhananda, Lala Lajpat Rai, Ramadeva, Munshiram. All of the above. Question 46: Statement and Reason are given. A. The Arya Samajists took an active part in the Indian freedom struggle. Reason: Swami Dayanand Saraswati sowed the seeds for India's political freedom. The answer to this is: A. Both the statement and the reason are correct, and the reason is a correct explanation of the statement. The Arya Samajists took an active part in the Indian freedom struggle. Swami Dayanand Saraswati sowed the seeds for India's political freedom. Question 47: Swami Vivekananda was a contemporary of whom? He was a contemporary of Swami Dayanand Saraswati. Swami Vivekananda was a contemporary of whom? Swami Dayanand Saraswati. The period of Ramakrishna Paramahamsa is 1836-1886. Ramakrishna Paramahamsa's period is 1836-1886. In what form did Sri Ramakrishna see God? It is asked. In the form of Kali. Sri Ramakrishna saw God in the form of the divine image of Kali. Question 50: Select the incorrect statement about Ramakrishna's spiritual experiences. Four statements are given. A. He realized God after 12 years of spiritual practice. B. He argued that Krishna and Allah are different gods. C. He realized that Jesus is also a form of the same God. D. He emphasized that the basis of all religions is one. The answer to this is: The incorrect statement is B. He argued that Krishna and Allah are different gods. It is said that the truth he discovered was that they are different forms of the same God. It is said that they are different forms of the same God. It is asked which is incorrect. Krishna, Allah, and Jesus are said to be different forms of the same God. Question 51: Which of the following statements about Ramakrishna's approach is incorrect? Four are given. A. When people were divided in the name of religion, he united them with an approach of divine unity. B. Ramakrishna was a great teacher who received formal education. C. He emphasized that all religious doctrines are paths to reach the same God. D. Even great scholars found peace of mind by going to him. The answer to this is B. It is said that Ramakrishna did not receive formal education. When people were divided in the name of religion, he united them with an approach of divine unity. Ramakrishna was an uneducated scholar. Okay? He emphasized that all religious doctrines are paths to reach the same God. Even great scholars found peace of mind by going to him. So, you see, he was not educated. It is said formal education. He did not receive formal education. He was an uneducated person. Question 52: Statements about Ramakrishna's principles.
Incorrect. Look at the answer for this. We have given a total of four. He considered service to man as service to God. He served as a mystic philosopher. He had no concern for human welfare. Ramakrishna saw Shiva in life. Look at the answer for this. They say he had no concern for human welfare. He had deep concern. He had deep concern for human welfare. He considered service to man as service to God. He served majestically as a mystic philosopher. He served as one who cared for human welfare. Ramakrishna saw Shiva in life. Question 53. Statement and reason are given. Ramakrishna entrusted Swami Vivekananda with the responsibility of seeing God in man. Ramakrishna said that he was ready to take 20 births if he could help a man. The correct answer for this is: Both the statement and the reason are correct, and the reason is a correct explanation of the statement. Ramakrishna entrusted Swami Vivekananda with the responsibility of seeing God in man. Ramakrishna said that he was ready to take 20 births if he could help a man. Question 54. Statement and reason are given. It is easy to understand Ramakrishna Paramahamsa in the present situation. Jawaharlal Nehru mentioned that many accept that he is blessed by divine grace. Look at the answer for this. The answer is: Statement is false, reason is true. It is difficult to understand Ramakrishna Paramahamsa in the present situation. They have given it as easy, which is wrong. Jawaharlal Nehru mentioned that many accept that he is blessed by divine grace. What is given incorrectly here is "easy". It is not easy, it is difficult. They are asking which of the special titles given to Swami Vivekananda is not suitable. "The Gandhi of the South" is his special title. Look at his special titles: The Whirlwind of India, Napoleon of India, The Uncrowned King of Spirituality. They asked which of Vivekananda's special titles is not suitable. The one that is not suitable is "The Gandhi of the South". Who is the Gandhi of the South? Comment on that. He is called the Whirlwind of India, Napoleon of India, and the Uncrowned King of Spirituality. Question 56. Which of the following statements is correct? A total of four are given. They say Swami Vivekananda's birth name is Ramakrishna. Ramakrishna Vivekananda addressed the World Religious Conference held in Chicago in 1893. He traveled only in the southern part of India. Vivekananda died in 1905. Look at the correct answer for this. They asked for the incorrect one. They asked for the correct one. Looking at the correct one, it is only B. Vivekananda addressed the World Religious Conference held in Chicago in 1893. Swami Vivekananda's birth name is Ramakrishna. It is not Ramakrishna, it is Narendra Datta. He traveled all over India. Vivekananda died in 1902. He died in 1902. Swami Vivekananda's birth name is Narendra Datta. Vivekananda addressed the World Religious Conference held in Chicago in 1893. He traveled all over India. Vivekananda died in 1902. Question 57. Identify the incorrect statement. Four are given. Vivekananda also worked for the rehabilitation of the poor. "Arise, awake, and stop not" is Vivekananda's famous mantra. It is given that Vivekananda did not work for the liberation of women. Vivekananda is a disciple of Ramakrishna Paramahamsa. The answer for this is C. Vivekananda worked for the liberation of women. Saying he did not work is wrong. Vivekananda also worked for the rehabilitation of the poor. "Arise, awake, and stop not" is Vivekananda's famous mantra. They say Vivekananda did not work for the liberation of women. He worked. Vivekananda is a disciple of Ramakrishna Paramahamsa. Look at Question 58. Choose the correct statement among the following. A total of four are given. Vivekananda's speeches awakened Indians. He said that education that makes a man a man is needed for modern India. He traveled to America in 1887. He did not undertake a spiritual journey from Kashmir to Kanyakumari. Look at the answer for this. They are asking for the correct one. It is B. He said that education that makes a man a man is needed for modern India. Vivekananda's speeches. Looking at Vivekananda's heroic speeches, Vivekananda's heroic speeches awakened the sleeping Indians. He said that education that makes a man a man is needed for modern India. He traveled to America in 1893 for the conference in Chicago. He undertook a spiritual journey from Kanyakumari to Kashmir. Vivekananda's speeches awakened the sleeping Indians. He said that education that makes a man a man is needed for modern India. He traveled to America in 1893 for the Chicago conference. He undertook a spiritual journey from Kashmir to Kanyakumari. Question 59. Which is incorrect? Look at the incorrect pair. A: Vivekananda's period is given as 1863-1902. World Religious Conference, Chicago. It is given as Chicago. Napoleon of India, Swami Vivekananda. They say he traveled all over India in August 1893. This is incorrect. D is incorrect. Traveling all over India. Looking at it, it was after Ramakrishna's death in 1886, traveling all over India. Vivekananda's period is from 1863 to 1902. World Religious Conference, Chicago, America. Napoleon of India, Swami Vivekananda. Traveling all over India after Ramakrishna's death in 1886. Question 60. Which of the following statements is correct? Ramakrishna Mission was founded by Ramakrishna Paramahamsa. Ramakrishna Math and Mission was founded in 1857. Ramakrishna Math functioned as a political center. Monks were given combat training in the math. They say combat training was given. Looking for the correct one, it is B. Ramakrishna Math and Mission was founded in 1887. Looking at Question 60, Ramakrishna Math and Mission was founded in 1887, which is given incorrectly. It was founded in 1897, on May 1st. If asked who founded Ramakrishna Mission, it is Vivekananda. Ramakrishna Math functioned as a spiritual center. Monks were given spiritual training in the math. What is given incorrectly here is 1897. Question 61. Identify the incorrect statement. Four are given. The Mission was established to undertake various social activities. Branches of Ramakrishna Math were established only in India. During floods and storms, like firefighters, Mission members engaged in relief work. The Mission's educational and healthcare work is commendable. Look at the answer for this. The incorrect one is B. Branches of Ramakrishna Math were established not only in India but also abroad. What is given incorrectly here is that they were established not only in India but also abroad. The Mission was established to undertake various social service activities. Branches of Ramakrishna Math were established in India and abroad. During floods and storms, like firefighters, Mission members engaged in relief work. The Mission's educational and healthcare work is commendable. Question 62. Which of the following leaders were inspired by Vivekananda's patriotism? They are asking who was inspired. Looking at the answer, it is A: Gandhi, Nehru, Bose. Which of the following leaders were inspired by Vivekananda's patriotism? It is Gandhi, Nehru, Bose. Question 63. Madam Blavatsky is associated with which country? Looking at the answer, it is associated with Russia. Associated with Russia. Madam Blavatsky is associated with which country? Associated with Russia. Question 64. Analyze the following statements regarding the Theosophical Society. A total of three statements are given. It was started in America in 1875. It was founded by Madam H.P. Blavatsky and Colonel H.S. Olcott. In 1879, its headquarters were moved to Adyar, Chennai. Look at the answer for this. One, two, three are correct. One, three. One, two are correct. Three is given incorrectly. The answer is: One and two are correct. Three is given incorrectly. It is incorrect that it was given as 1879. Its activities started in Chennai in 1879. It started in India. However, its headquarters were officially moved to Adyar, Chennai in 1882. The year is 1879, when its activities started in India. But it was officially moved in 1882. It was started in America in 1885. It was founded by Madam H.P. Blavatsky and Colonel H.S. Olcott. In 1882, its headquarters were moved to Adyar, Chennai. Question 65. Select the incorrect statement. A total of four statements are given. Alcott and Blavatsky, who came to India in 1879, worked with Swami Dayananda Saraswati. In 1882, the society's headquarters were moved to Adyar, Chennai. Madam Blavatsky was not interested in Hindu scriptures. Alcott proclaimed the glory of ancient Indian spirituality. The answer for this is C. Madam Blavatsky said that one can achieve spiritual progress by being interested in Hindu scriptures. Look, this is what is given incorrectly. Madam Blavatsky said that one can achieve spiritual progress by being interested in Hindu scriptures. But they have given "not interested". She said that one can achieve spiritual progress by being interested. In 1879, Alcott and Blavatsky, who came to India, worked with Swami Dayananda Saraswati. In 1882, the society's headquarters were moved to Adyar, Chennai. Madam Blavatsky said that one can achieve spiritual progress by being interested in Hindu scriptures. Alcott proclaimed the glory of ancient Indian spirituality. Question 66. Who said that Indians are a thousand times superior to Europeans in the spiritual field? Looking at the answer, it is B: Madam Blavatsky. Who said that Indians are a thousand times superior to Europeans in the spiritual field? Madam Blavatsky. Question 67. Select the unsuitable one. Select one that is unsuitable. The aims of the society. A total of four are given. Promoting world brotherhood. Researching Aryan religion, literature, and philosophy. Revealing the spiritual power hidden within humans. Spreading Western education and Western culture only in India. Look at the answer for this. The incorrect one is: Spreading Western culture only in India is not its aim. This is incorrect. Promoting world brotherhood, researching Aryan religion, literature, and philosophy, revealing the spiritual power hidden within humans. These are its aims. What is given incorrectly is: Spreading Western culture only in India is incorrect. Question 68. Which of the following pairs is correct? A total of four are given. The origin of the Theosophical Society is 1882, and the headquarters were moved from Chennai to Adyar. It is given as Chennai, Adyar. Blavatsky is from France. Colonel Alcott is said to be from India. Look at the answer for this. What is correct is: Headquarters moved from Chennai to Adyar. The Theosophical Society originated in 1875. Blavatsky is given as being from France. She is from Russia. Alcott is said to be from India. He is from America. Look, the year the Theosophical Society was founded is 1875. The headquarters were moved to Adyar in Chennai. Blavatsky is from France. She is from Russia. Alcott is from America. Question 69. Select the correct statement about Madam Annie Besant. A total of three statements are given. She is from Ireland. She translated the Bhagavad Gita into Tamil. She was instrumental in starting the Hindu College in Kashi in 1898. She was instrumental in starting the Hindu College in Kashi. The answer for this is C. One and two. One and three are given correctly. What is incorrect is that it is given as Tamil. She translated it into English. She is from Ireland. She translated the Bhagavad Gita into English. She was instrumental in starting the Hindu College in Kashi in 1898. Question 70. The year the Central Hindu College was started in Kashi. The answer for this is 1898. The year the Central Hindu College was started in Kashi is 1898. Question 71. The movement founded by Madam Annie Besant in India. The answer for this is the Home Rule Movement. The movement founded by Madam Annie Besant in India is the Home Rule Movement. Question 72. Select the incorrect statement regarding Madam Annie Besant's work. Four are given. She made the Theosophical Society a popular movement. Annie Besant is the founder of the Indian National Congress. She founded the Home Rule Association. She promoted the Swadeshi Movement. She promoted the Swadeshi Movement. Which is the incorrect statement here? It is given that she founded the Indian National Congress. This is incorrect. The Indian National Congress was founded by A.O. Hume. She made the Theosophical Society a popular movement. Annie Besant is not the founder of the Indian National Congress. She founded the Home Rule Association. She promoted the Swadeshi Movement. Question 73. Which of the following social evils did Madam Annie Besant oppose? Look, child marriage. Similarly, look, widow remarriage. Widow remarriage. Only one and two. Among the following social evils that Madam Annie Besant opposed, they mention child marriage and widow remarriage. The Devadasi system and other practices are not mentioned. Question 74. Select the incorrect statement among the following. A total of four are given. Annie Besant lived in the period 1817-98. She worked for social reform and moral awakening among Indian Muslims. She had a secular and humanitarian outlook. She believed that religion could not contribute to social development. Look at the answer for this. What is unsuitable? This is unsuitable. She believed that religion could not contribute to social development. Look what he says. He believed that religion should not be an obstacle to social progress. What he said is this: This is incorrect. He said that religion should not be an obstacle to social progress. Sir Syed Ahmed Khan lived in the period 1817-98. He worked for social reform and moral awakening among Indian Muslims. He had a secular and humanitarian outlook. What is given incorrectly here is: He emphasized that religion should not be an obstacle to social progress. Question 75. Which of the following statements about Sir Syed Ahmed Khan is correct? A total of four are given. He only advocated for religious educational reforms. He considered religious doctrines to be unchangeable with time. He tried to adapt Islamic teachings to modern needs. He supported irrational ideas. The answer for this is C. He tried to adapt Islamic teachings to modern needs.
He tried to reform. Only what was given correctly in this was, he reformed Islamic teachings according to modern needs. He considered that religious doctrines also need change according to time. But he also opposed ideas contrary to reason. He only promoted educational reforms. He did not take much religiously. They say he only promoted educational reforms related to Muslims. He considered that religious doctrines need to change according to time. He tried to reform Islamic teachings according to modern needs. He did not support ideas contrary to reason; he opposed them.
Question 77: Choose the incorrect statement among the following. A total of four have been given. Religion is asked incorrectly. Syed Ahmed Khan emphasized that religion should not be an obstacle to social progress. He warned that religion that does not fulfill the needs of the time will become a useless symbol. His view was a narrow religious view. He said that all prophets revealed only one faith in God. The answer for this is C. His view was a humanitarian view. His view was not a narrow religious view; it was a humanitarian view, they say. Syed Ahmed Khan emphasized that religion should not be an obstacle to social progress. He warned that religion that does not fulfill the needs of the time will become a useless symbol. His view was a humanitarian view. He said that all prophets revealed only one faith in God.
Question 78: In which language did Sir Syed Ahmed Khan write an explanation of the Holy Quran? The answer for this is Urdu. When asked in which language Sir Syed Ahmed Khan wrote and published an explanation of the Holy Quran, it is Urdu.
Question 79: Choose the statement that does not fit among the statements regarding Sir Syed Ahmed Khan's educational work. A total of four have been given. He supported the necessity of English education. In the 1860s, he created scientific societies comprising Muslims and Hindus. In 1875, he established the Aligarh Muslim Anglo-Oriental College. They say that only Muslims were accommodated in the college he founded; this is wrong. In the college he founded, he considered Hindus and Muslims as the two eyes of the nation and gave religious importance. See, he supported the necessity of English education. In the 1860s, he created scientific societies comprising Muslims and Hindus. In 1875, he established the Aligarh Muslim Anglo-Oriental College. In the colleges he founded, he considered Hindus and Muslims as the two eyes of this nation and gave religious importance.
Question 80: To whom did Sir Syed Ahmed Khan's reformist ideas not reach? The downtrodden masses. Sir Syed Ahmed Khan's reformist ideas did not reach the downtrodden masses.
Question 81: Who evaluated Sir Syed Ahmed Khan as one of the greatest Indians of the 19th century? The answer for this is C. Bipin Chandra. Bipin Chandra evaluated Sir Syed Ahmed Khan as one of the greatest Indians of the 19th century.
Question 82: Who were included in the scientific societies created by Sir Syed Ahmed Khan in the 1860s? Hindus and Muslims. In the scientific societies created by Sir Syed Ahmed Khan in the 1860s, Muslims and Hindus were included.
Question 83: Choose the correct statement regarding the Aligarh Movement among the following statements. A total of three statements have been given. He supported the purdah system. His reformist ideas did not reach the downtrodden masses. His ideas gained influence among the upper-class Muslims. The answer for this is two and three are correct. Two and three are correct. He did not support the purdah system. It is given here that he supported it, which is wrong. His reformist ideas did not reach the downtrodden masses, and his ideas gained influence among the upper-class Muslims, they say. So, he did not support the purdah system.
Question 84: Sir Syed Ahmed Khan was praised by whom for successfully transforming the Muslim mind from a religious mind to a political movement? The answer for this is Jawaharlal Nehru. When asked who praised Sir Syed Ahmed Khan for successfully transforming the Muslim mind from a religious mind to a political movement, it was Jawaharlal Nehru.
Question 85: Analyze the following statements. A total of three statements. The caste system is a stain on Hindu culture. Untouchability is the poisonous seed of the Varna system, the text states. The caste system is only superficially rooted in Indian society, they say. The answer for this is one and two are correct. One and two are given correctly. What is wrong is that they say superficially. The caste system is deeply rooted in Indian society. It is not just superficial; it is deeply rooted. The caste system is a stain on Indian culture. Untouchability is the poisonous seed of the Varna system, the text states. The caste system is deeply rooted in Indian society.
Question 86: What is the name of the Chinese traveler who mentioned that upper-caste Hindus made untouchables announce their arrival by ringing bells? The answer is Fa Xian. Who is the Chinese traveler who mentioned that upper-caste Hindus made untouchables announce their arrival by ringing bells? It is Fa Xian. The Chinese traveler who mentioned that upper-caste Hindus made untouchables announce their arrival by ringing bells is Fa Xian.
Question 87: What are considered the impacts of the caste system on Indian society among the following? The answer is: one, a total of three statements have been given: it weakened society, it prevented the emergence of national unity, it was an obstacle to democracy. They say all of these. What are considered the impacts of the caste system on Indian society among the following? All of them: it weakened society, it prevented the emergence of national unity, it was an obstacle to democracy.
Question 88: Who is wrongly identified among those who severely criticized caste evils and spoke about caste reform? The answer is Lord Curzon. Among those who severely criticized caste evils and spoke about caste reform, the wrong one is Lord Curzon. Those who severely criticized caste evils and spoke about caste reform were Raja Ram Mohan Roy, Swami Vivekananda, and Dayananda Saraswati.
Question 89: Analyze the following statements about Jyotirao Phule. A total of three statements have been given. He was born in 1827 in Pune, Maharashtra. He belonged to the Mali community. He opposed Brahmin dominance and believed that the oppressed could be uplifted only through education. The answer for this is: all are correct. All of these are correct. He was born in 1827 in Pune, Maharashtra. He belonged to the Mali community. He opposed Brahmin dominance and believed that the oppressed could be uplifted only through education.
Question 90: Which of the following statements is incorrect? A total of four statements have been given. In 1848, he started a school for girls in Budhwar Peth. In 1854, with the help of his wife, he started a night school. The British government gave him 10 acres of land and encouraged him. He urged the Hunter Education Commission regarding the educational needs of the downtrodden. The answer for this is: The British government gave him not 10 acres, but six acres of land and encouraged him. In 1848, he started a school for girls in Budhwar Peth. In 1854, with the help of his wife, he started a night school. In the same book, it is given as 1952. In another book, it is given as 52, and here it is given as 54. But in G. Venkatessan's book, it is given as 54. One is given as 52, and here it is given as 54. But it is not 10 acres; it is six acres of land that the British government gave him and encouraged him. He urged the Hunter Education Commission regarding the educational needs of the downtrodden. The night school was in 1854. In 1952, the first school for the oppressed was started in Pune.
Question 91: Choose the correct statement about the Satya Shodhak Samaj. It was started in 1973. Its meaning is the Society for Seeking Truth. It built orphanages common to all castes. All of the above are correct. All of the above are correct. The Satya Shodhak Samaj was started in 1873. Its meaning is the Society for Seeking Truth. It built orphanages common to all castes. All of the above are correct.
The year Jyotirao Phule was elected as a member of the Pune Municipal Corporation. The year he was elected as a member of the Pune Municipal Corporation was 1876.
Question 92: Identify the incorrect pair among the books written by Jyotirao Phule. Satyarth Prakash is incorrect. Dharmatritiya Ratna, Shivaji Vijara, etc., are its books. Satyarth Prakash was written by Swami Dayananda Saraswati.
Question 93: Jyotirao Phule's book that deals with the issue of caste discrimination. It is Dharmatritiya Ratna.
Question 94: Which of the following pairs is incorrect? In 1873, Satya Shodhak Samaj, Society for Seeking Truth. In 1848, Budhwar Peth Girls' School. Dharmatritiya Ratna, a book written by Phule. Nishara, a newspaper started by Phule. This is incorrect. It is also a book written by him. The answer for this is D. The answer for this is D. 1873 Satya Shodhak Samaj, Society for Seeking Truth. 1848 Budhwar Peth Girls' School. Dharmatritiya Ratna, a book written by Phule. Nishara is a book started by Phule.
Question 95: Match the following. Women's school, Budhwar Peth, Satya Shodhak Samaj, Pune Municipal Corporation member, Hunter Education Commission are given. The answer for this is A. Women's school, Budhwar Peth, 1848. Satya Shodhak Samaj, 1873. Pune Municipal Corporation member, 1876. Hunter Education Commission, 1882. However, he urged the Hunter Education Commission in 1886 regarding the necessity of education for the downtrodden. But the Hunter Education Commission was in 1882. In 1886, he urged the Hunter Commission regarding the necessity of education for the downtrodden. Women's school, Budhwar Peth, 1848. Satya Shodhak Samaj, 1873. Pune Municipal Corporation member, 1876. Hunter Education Commission, 1882.
Question 96: Statement: Jyotirao Phule was called Mahatma Gandhi. He dedicated himself to women's education, widow remarriage, and the rights of the downtrodden. The answer for this is: Statement and reason are both correct. Statement and reason are both correct, they say. Jyotirao Phule was called Mahatma. Who called him Mahatma Gandhi? It was Vithalrao Krishnaji Wankhedekar who first called him Mahatma. He is called Mahatma. Who first called Jyotirao Phule Mahatma? It was Vithalrao Krishnaji Wankhedekar who gave him this name. Who called Jyotirao Phule Mahatma? It was Vithalrao Krishnaji Wankhedekar.
Question 97: Which of the following statements about Narayana Guru is correct? A total of two statements have been given. He belonged to the Nair community, considered an untouchable caste in Kerala. He had great mastery of Vedanta and Upanishads. Among these, only two are correct. Only two are correct. Only two are correct. So, what is given incorrectly is the Nair community. He belonged to the Ezhava community, considered an untouchable caste in Kerala. He had great mastery of Vedanta and Upanishads.
Question 98: Analyze the following statements. Which is the incorrect statement? Two statements. The period of Narayana Guru is 1854-1928. They say 1928. He tried to eradicate the evil of untouchability. He tried to eradicate the evil of untouchability. The answer for this is: Both are correct. The period of Narayana Guru is 1854-1928. He tried to eradicate the evil of untouchability.
Question 99: The successful 100th question. Choose the correct statement. Two statements have been given. Narayana Guru built a temple in Aruvippuram, near Thiruvananthapuram. Only a specific community was allowed to worship in that temple. So, only one is correct. All communities were allowed to worship in that temple. Narayana Guru built a temple in Aruvippuram, near Thiruvananthapuram. All communities were allowed to worship in that temple.
Question 100: Choose the incorrect statement. A total of four have been given. Narayana Guru was a great orator. He campaigned for the creation of a socialist society free from caste and religious differences. He supported the social restriction that lower castes could enter temples. He and his associates tried to eradicate the evil of untouchability. They say his associates also tried. The answer for this is C. He was determined to break the social restriction that lower castes could enter temples. Narayana Guru was a great orator. He campaigned for the creation of a socialist society free from caste and religious differences. He was determined to break the social restriction that lower castes could enter temples. He and his associates tried to eradicate the evil of untouchability.
Question 101: Analyze the following statements. Two statements have been given. Narayana Guru simplified rituals like marriage and religious worship. He said that rituals like burial should be followed without change. The answer for this is: One is correct, two are incorrect. What is given incorrectly is that he simplified rituals like burial. Narayana Guru simplified rituals like marriage and religious worship. He also simplified rituals like burial.
Question 102: Statement and Reason. Statement: Narayana Guru worked to establish a society of equality. Reason: "One religion, one caste, one God for humanity" was his slogan. The statement and reason are correct, and the reason is a correct explanation of the statement. Narayana Guru worked to establish a society of equality. "One religion, one caste, one God for humanity" was his slogan.
Question 103: Choose the correct statement about Sahodaran Ayyappan. Two statements have been given. He was a disciple of Narayana Guru. He gave the new mantra: "No religion, no caste, no God for humanity." The answer for this is: Both statements are correct. Choose the correct statement about Sahodaran Ayyappan. He was a disciple of Narayana Guru. He gave the new mantra: "No religion, no caste, no God for humanity."
Question 104: Against whose dominance did the Nairs in Kerala rise up in the late 19th century? Namboothiri Brahmins. In the late 19th century, the Nairs in Kerala rose up against the dominance of the Namboothiri Brahmins.
Question 105: Who founded the organization "Malayali Memorial" in 1891? The answer for this is C. V. Raman Pillai. C. V. Raman Pillai. Who founded the organization "Malayali Memorial" in 1891? It is C. V. Raman Pillai.
Question 106: Who wrote the historical novel "Marthanda Varma," which proclaims the valor, strength, and pride of the Nair community? The answer for this is C. V. Raman Pillai. C. V. Raman Pillai. Who wrote the historical novel "Marthanda Varma," which proclaims the valor, strength, and pride of the Nair community? It is C. V. Raman Pillai.
Question 107: Who established the organization "Nair Service Society"? The answer for this is Padmanabha Pillai. Who established the organization "Nair Service Society"? It is Padmanabha Pillai. Padmanabha Pillai.
Question 108: Which of the following is not relevant among the caste eradication and social reform movements that emerged in the 20th century? The answer for this is C. Malayali Malayali Memorial. Here it is Malayali Memorial. Among the caste eradication and social reform movements that emerged in the 20th century, the relevant ones are the Vaikom Satyagraha, Guruvayoor Entry Movement, and the non-Brahmin upliftment of the Justice Party.
Question 109: Identify the incorrect pair among the following. The answer for this is C. Prarthana Samaj is given as 1860. Prarthana Samaj was on March 31, 1867. Brahmo Samaj was in 1828. Arya Samaj was in 1875. Theosophical Society was in 1875. Prarthana Samaj was on March 31, 1867.
Question 110: Which of the following is incorrectly paired? A total of four have been given. New India Dawn, Raja Ram Mohan Roy. Return to the Vedas, Swami Dayananda Saraswati. Arise, Awake, Swami Vivekananda. Sarva Dharma Samanvaya Sangam, Ramakrishna Paramahamsa. The answer for this is D. Sarva Dharma Samanvaya Sangam is associated with Raja Ram Mohan Roy. New India Dawn is Raja Ram Mohan Roy. Return to the Vedas is Swami Dayananda Saraswati. Arise, Awake is Swami Vivekananda. Sarva Dharma Samanvaya Sangam is associated with Raja Ram Mohan Roy.
Question 111: Select the incorrect pair among leaders and the organizations they founded. A. Keshub Chandra Sen, Progressive Brahmo Samaj. B. Debendranath Tagore, Adi Brahmo Samaj. C. Swami Dayananda Saraswati, Ramakrishna Mission. D. Sir Syed Ahmed Khan, Aligarh Movement. The answer for this is C. Swami Dayananda Saraswati founded Arya Samaj. Keshub Chandra Sen founded the Progressive Brahmo Samaj. Debendranath Tagore founded the Adi Brahmo Samaj. Swami Dayananda Saraswati founded Arya Samaj. Sir Syed Ahmed Khan founded the Aligarh Movement.
Question 112: Match the following. Leaders and their associated periodicals, books, and institutions. A total of four have been given. Annie Besant, Aligarh Muslim College? Sir Syed Ahmed Khan, English translation of Bhagavad Gita? Debendranath Tagore, Tattwabodhini Sabha? Jyotirao Phule, Moolamgiri? The answer for this is A. Annie Besant translated the Bhagavad Gita into English. Sir Syed Ahmed Khan founded the Aligarh Muslim College. Debendranath Tagore founded the Tattwabodhini Sabha. Jyotirao Phule wrote the novel called Moolamgiri.
Question 113: Match the reformers and their periods. Raja Ram Mohan Roy is given as 1824-1883. Swami Dayananda Saraswati is given as 1836-1886. Ramakrishna Paramahamsa is given as 1876-183. Swami Vivekananda is given as 1863-1902. The answer for this is A. Raja Ram Mohan Roy: 1772-1833. Swami Dayananda Saraswati: 1824-1883. Ramakrishna Paramahamsa: 1836-1886. Swami Vivekananda: 1863-1902. Raja Ram Mohan Roy: 1772-1833. Swami Dayananda Saraswati: 1824-1883. Ramakrishna Paramahamsa: 1836-1886. Swami Vivekananda: 1863-1902.
Question 114: Arrange the following movements in chronological order based on their founding year. The answer for this is A. Two, one, three, four. So, Brahmo Samaj: 1828. Brahmo Samaj: 1828. Next, Prarthana Samaj: March 31, 1867. Next, Arya Samaj: April 10, 1875. Ramakrishna Mission: May 1, 1897. Let me say again: Brahmo Samaj: 1828. Arya Samaj, not Arya Samaj, Prarthana Samaj: March 31, 1867. Arya Samaj: April 10, 1875. Ramakrishna Mission: May 1, 1897. All of these are important, so please note them. Questions are asked frequently about the order.
Question 115: Choose the correct pair among the following. Periodicals and their authors. Sambad Kaumudi is given. Satyartha Prakash is given as Swami Vivekananda. Dharma Paripalana Yogam is given as Jyotirao Phule. Moolamgiri is given as Narayana Guru. Choose the correct pair. So, Sambad Kaumudi is given. Sambad Kaumudi is the correct pair. Satyartha Prakash is by Swami Dayananda Saraswati. Dharma Paripalana Yogam is by Narayana Guru. Moolamgiri is by Jyotirao Phule. They are mixed up here. Dharma Paripalana Yogam belongs to Narayana Guru. Moolamgiri is by Jyotirao Phule.
Question 116: Which of the following pairs is correct? Social reforms and associated persons. A total of four have been given. Abolition of caste, William Bentinck and Raja Ram Mohan Roy. Widow Remarriage Act, 1829. 1856, Ishwar Chandra Vidyasagar. Sadhu Jana Paripalana Sangam, Ayyankali. All of these are correct. All of these are correct, they say, D. All of these are correct. Abolition of caste, Lord William Bentinck, Raja Ram Mohan Roy. Widow Remarriage Act, 1829. 1856, Ishwar Chandra Vidyasagar. Sadhu Jana Paripalana Sangam, Ayyankali. All are given correctly.
Question 117: What is considered the main consequence of the reform movements of the 19th century? A. It caused Indian nationalism to take root and grow. B. It completely opposed English education. C. It re-established old rituals. D. It encouraged social division. The answer for this is A. It caused Indian nationalism to take root and grow. When asked what is considered the main consequence of the reform movements of the 19th century, it is that it caused Indian nationalism to take root and grow. This concludes the 118 questions. These are very, very important questions. See you in the next video. Thank you. Goodbye.