Transcription
Welcome to a new episode. I am Hussam Mohieddin. There is a very big difference between the concept of entitlement and foolishness. All that has been happening recently with the entitlement trend is nothing but a wrong concept. To reach something or deserve something, your entitlement is not by force, not by your intelligence, not by your work, not by how much you have tired. And the idea that I see myself as special from others or that I deserve this, or even when I see someone whom God has blessed with a certain grace, or God has given him, I start to begrudge it to him and start to see why he should reach it and I don't get any of it. So, many things fall under the concept of entitlement. We will talk about them in this episode, God willing. At the beginning, we want to differentiate between the illusion of entitlement and the bliss of reception. Is God's giving limited to a specific group? Does God's giving mean that I do or do not do? So when I do this thing, God gives me, so I deserve, so I reach. In reality, the matter is not limited at all to a specific group because God extends to all people, He gives to all people. God is the Most Gracious, the Most Merciful. His mercy encompasses all things. So God Almighty said: "Both we extend to these and to these. From the gift of your Lord, which was not restricted." So the one who deserves and the one who does not deserve will receive. The believer and the disbeliever will receive the good and the bad, the light and the darkness. Both exist in the universe. If God gave only to the good, gave only to the beautiful, gave only to the obedient, there would be imbalance. And this universe is based on balance. There must be forces of evil and forces of good. There must be forces of light and forces of darkness. So we must understand this concept very well. "The gift of your Lord was not restricted."
Now, there are two paths to entitlement: the easy path and the difficult, long path. The difficult, long path tells you to work on yourself, you must have high entitlement, whether this entitlement is through exercises, through affirmations, or by starting to raise your vibration, frequency, or energy to be in harmony with what you want to receive. This is very beautiful and a very correct concept, but it is a long concept, and its application takes time, and its results are 50%. You might reach it, or you might not. What is the decisive factor here? The decisive factor is whether you deserve by "to God we belong and to Him we return" or by "I". So there is entitlement for the ego, and there is favor or gift that comes directly from God without any entitlement. So Prophet Solomon, when he supplicated to God, said: "My Lord, forgive me and grant me a kingdom that is not befitting for anyone after me. Indeed, You are the Bestower." He asked by the name of God, Al-Wahhab, the name of God who gives without a price, without reasons. So he asked to be given, and this was the teaching of Christ: "Ask, and it will be given to you." So in the Quran, we have: "Call upon Me; I will respond to you." So either you call upon God, and He responds to you, but where is the secret? All people call. All people call day and night. Are all your prayers answered? 90% of prayers are not answered. And why is this? Because we are missing a very important concept for the manifestation of intentions, for high entitlement, for me to reach the stage of "You have been granted your request, O Moses," to reach my request, to reach the answer, and to reach my plea. There is a very important element, which is certainty. It has three steps. So we have the first step: readiness to accept. We have the second step, which is certainty. Then the last step, which is readiness to receive.
The first step is readiness to accept. "There is no better place than the place where I am now." The situation I am in now, the work, the circumstances, the society, the home, the family, whatever the situation I am in, I have complete acceptance of it, and acceptance of myself, and acceptance of others. So this is the first step. The second step, after that, is certainty. And be careful, certainty here is not inherited. I cannot inherit certainty for you. I cannot teach you certainty. I cannot plant certainty in you against your will, because certainty originates from the heart. Certainty, certainty is present in the story of Prophet Moses. Prophet Moses, when he was facing the sea, and behind him were the soldiers of Pharaoh, he said: "No! Indeed, with me is my Lord; He will guide me." So he saw that the situation outside was a loss, no way out. Either he would drown in the sea, or Pharaoh's soldiers would attack him. But he accepted the scenario outside. He did not say, "I deserve to defeat Pharaoh." He did not say, "I don't deserve for this to happen." He did not solve it with his ego, but he turned to God and said: "Indeed, with me is my Lord; He will guide me." So this is the whole idea, this is certainty. Prophet Muhammad, when he was with Abu Bakr Al-Siddiq in the cave of Hira, said to his companion: "Do not grieve; indeed, Allah is with us." So here, if the polytheists looked down at their feet, they would see them and kill them. So all the external reasons indicate that this situation is a loss, that this situation is a defeat. These are the external reasons, but he sought strength from the Mover. And here, the strength of the Mover is the power from which certainty comes. So my inner certainty is the secret element, the element for the manifestation of intentions, the element that I can use in shaping reality, the element that I can use to greatly enhance my entitlement. Is it either you enhance your entitlement with your ego, or you enhance it with "To God we belong and to Him we return"? So this is the second step, and it is very important, and it is certainty. Certainty in God, certainty that He is capable of performing all miracles for you.
Now, how can I receive this certainty? Of course, certainty is reached by being put in difficult situations. Prophet Joseph, when he was in the well, when the brothers of Prophet Joseph threw him in the well, he had certainty. Prophet Moses, when he was surrounded by the sea and pursued by soldiers, certainty emerged. Prophet Muhammad, when he was in the cave of Hira, certainty was found. So certainty will not come to you while you are sleeping in bed. It will not come to you while you are at home. It will not come to you while you are listening to affirmations. It will not come to you while you are performing any ritual. So certainty must have an experience. This experience must involve pain, suffering, rejection, lack of acceptance. But all of this is external. Internally, you say, "No, I will separate myself from what is happening outside and connect with God Almighty." And this is certainty, that He is capable of changing all the scenarios happening outside to be in your favor.
The third step is readiness to receive. So how can I be ready to receive? I start to receive blessings, I start to receive manifestations, and I start to receive the best possibilities. "And thus we established Joseph in the land." So the idea of empowerment, how God empowers me, how God brings me to my throne, how I reach my entitlement after this certainty, is to be in a state of reception. And in this state of reception, you don't know where the good will come from, you don't know where the sustenance will come from. You are open, in a complete and total state of reception for anything God brings. So you accept fate with its good and its bad, and you have certainty in God that everything is by God's command, and you receive it. So what you are doing is you are constantly raising your scenarios or possibilities that might come to you, that you might start to receive.
So let's go back to the story of Prophet Moses with Pharaoh. We have two forces in the universe: the force of means and the force of the Mover. The force of means is what Pharaoh resorted to when he said, "O Haman, build me a tower; perhaps I may reach the ways." So Pharaoh here, and Pharaoh is a projection of the mind, because your mind all the time wants to understand and reach the means, and why is this happening to me, and I don't deserve it. This is the consciousness of victimhood. Be careful not to fall prey to the consciousness of victimhood. The consciousness of victimhood makes you feel that you are wronged, that your rights have been taken, that life has been hard on you, that you don't deserve it, that everyone has wronged you, and that you are weak. So you want to know the reason, "Why, O Lord, all the time? Why, O Lord?" as if God is working for you. So here, Pharaoh asked Haman to build him a tower so he could reach the means. In his imagination, he thought that by building a tall tower, he could reach the means. So this is the force of means, but Moses was with the force of the Mover: "Indeed, with me is my Lord; He will guide me." So here, he has certainty in the force of the Mover. So the force of the Mover shapes the means for him, splits the sea for him, performs miracles for him, makes the elements of the universe respond to him. And this is the difference. The difference between the one who followed his mind with the force of means, and the difference between the one who took with the force of the Mover. So the concept of entitlement is not about affirmations, nor about your mind, nor about your ego, nor about being strong and saying "I did this, I studied." Many people studied, and many people worked on themselves, and they didn't reach anything. Many people deserve to reach a high position, for example, a promotion in their job, they deserve a better life partner than the one they have now, but this doesn't happen. It doesn't happen because they took it by their strength, by their mind, by force, and they want you to receive with the concept "To God we belong and to Him we return." I and you, all of us, all of us belong to God. "To God we belong and to Him we return," not just in death, but in life. "To God we belong" in this life. And "to Him we return" in the hereafter. So in this life, when I entrust my affairs to God, I don't need to strive too much. I don't need to fight the world all the time. I don't need to be in conflict with the world all the time. So I go out of my strength and power to the strength and power of God.
We also have the concept of giving. Giving is not conditional, it is not based on reasons, my friends. God's giving is not limited to a specific group. "The gift of your Lord was not restricted." So when you see a blessing in someone's hand, when you see good, and you see abundance, it is God who gave it. So your feeling that "I deserve this" and not the person in front of you deserves it, you need to re-examine yourself. Your feeling that "No, the cake cannot be divided like this." My feeling that "No, I should take this whole cake by myself." "Call the king to the king." You are all for God. You, your possessions, your health, your body, your entire life is for God. There is a big difference between saying "I deserve this, it's mine" and "I deserve." Here, who are you sharing His kingdom with? You are sharing God's kingdom. So you enter and say, "I deserve." He did not say that to you. He said, "I am the Truth." So you go out from "I deserve" to "God is the Truth." God is the Truth. So you have complete certainty in Him. He sent you illness, He sent you a trial, He sent you death, He sent you good, He sent you sustenance, He sent you whatever He sent you. All of them are messages to you. God wants to free you. God wants to purify you. God wants to teach you. He wants to teach you patience. He wants to teach you one of His attributes. So you must understand the messenger who comes to you. So this is the concept of reception. As for the concept of entitlement, I want to deserve. You want and deserve. Inside you, there is a contradictory intention, an intention opposite to the intention you want. So the meaning of me saying "I deserve" is that inside me, I see that I was not deserving before, that I am insignificant, that I am not capable of this thing, that this thing is beyond me. So the meaning of this thing being beyond me is that I must rise to it and reach it to be worthy of it. God created you to be equal to the whole world. God created you honored. God created you as a vicegerent. So do not let things be superior to you, but you be superior to all things. So when I go and practice entitlement, and I am not against this at all, but here you are practicing your ego. So you are completely deprived of God's favor. You are completely deprived of the name Al-Wahhab, that "You are the Bestower," the name by which Prophet Solomon supplicated. So he asked the Bestower because giving has no reason, no causes. "I will bestow this thing upon you as a gift without any price." So if you want to continue on the path of entitlement, be well aware that there is something called the opposing intention, the contradictory intention, and this comes from the mind. So some people say, "I deserve this villa, or this job, or this car, or I deserve to travel to this country," whatever it is. Inside, the mind is working, logic is working, constantly. So it starts to create a contradictory intention and says to you, "How will you not know? You will not reach it. Many others have tried but could not." All the time, in the background, the mind is working against you. So from the outside, you say, "I deserve." From the outside, you start to imagine, you start to adjust your feelings and thoughts to your goal, but manifestation does not happen. And if manifestation happens for someone, my friends, it happens in one, two, three situations, but it does not happen throughout life. It happens, but it is not the rule, it is not the basis. So according to the thing you are working on, you have great importance. You have expectations and importance. "If I don't marry so-and-so, my life will stop. If I don't get this bonus, or if I don't get this promotion, then everything will be difficult." So some people place very high importance, and some people have a contradictory or opposing intention within them. So you must know that the mind is working against you all the time. The mind works. You tell it right, it says left. You tell it up, it says down. You tell it, "I deserve," and in the subconscious, it says, "You don't deserve. If you deserved it, you would have reached it." So I need to call upon God Almighty, or call upon the universe, whoever you are calling upon, and keep saying, "I deserve such-and-such, give it to me." Does this work? If you deserve it, it will reach you. If you are truly in this entitlement, it will reach you.
So let's go back and look at the stories of the prophets. Let's look at the story of Prophet Moses with Pharaoh. Let's see the certainty he had. He did not say, "I deserve." Let's go back and look at the story of Prophet Joseph with his brothers. "And thus We established Joseph in the land." So this empowerment came after what? After his journey of trials and tests, when he was thrown in the well, and when he entered prison, and when the wife of Al-Aziz tempted him to sin. He chose prison. "He said, 'My Lord, prison is more to my liking than that to which they invite me.'" So all of this, he had complete certainty and accepted everything that was happening to him. Prophet Muhammad, during his call, had complete acceptance of everything the polytheists did to him. So let us have certainty in God, my friends, not by the law of entitlement, not by the law of attraction, not by raising your illusory entitlement, because there is entitlement and foolishness, and there is the illusion of entitlement and the magic of reception. They created the illusion of entitlement for you to stay in its cycle, but the magic of reception has its people, and these people are the knowledgeable, the realized, the realized in truth. They do not want to change anything outside. Good happens to them, bad happens to them, all from God. And in Sufism, it is not called the law of attraction, it is not called entitlement, it is not called shaping reality. It is called creation by inspiration. They create by their inspiration. It is the same idea as the law of attraction or the concept of entitlement, but it has another name. Even when they reach this stage, they do not work with it. They do not do anything with it. And if they ask, they ask with shyness. If they ask to change fate, or change reality, or change a scenario they are living in, they ask with shyness from God. Change your concepts. So it is very important for me that you understand this point. Understand the difference between entitlement and dealing with the command "I want, I desire" with your ego, versus asking the King of Kings, the Mover of means, the Owner of grace. So it was very important for me to clarify the point of entitlement and how, when we enter the shaping of reality, we must see the force of the Mover, see the upper hand that moves things. Things are not moved by me, not by your skill, not by the knowledge you learn, but by a power God has placed in you. This power is higher than you in capability. It is the secret of manifestation. It is what can make reality take shape and bring you what you want, but by God, not by you.
So this leads us to a beautiful paradox: free will and predestination. Is man free? Is man destined? What is the difference between being free and being destined? And how can I elevate the power I have and the ability I have, and get out of the idea that I am just a programmed destined being, always doing a written role or a written scenario? So we will start explaining the difference between free will and predestination, and for me to transfer you from here to there, you must understand the mechanism of each one. So please pay attention. So I want you during this lecture to benefit to the maximum extent. If you have a pen and paper, it would be even better. The paradox of free will and predestination. The first choice a person made consciously and with free will was when Prophet Adam chose to eat from the forbidden tree or fruit. We all choose, and we all have free will and predestination, but we are destined in what we choose. Man is a being living in a space of possibilities. He can choose the event, the situation, the story, or the scenario he wants to live. But we all carry a book. You are reading this book. You cannot go outside the text written for you in this book. And everyone has this book, the book of fate, the fateful events that you live every day. These events are the path of your life, the line of events that you live, witness, and interact with. To understand how we enter this book or read this book consciously, and this is what we should all do. And this is the story that exists, the story of Prophet Al-Khidr and Prophet Moses. The story of Prophet Al-Khidr. Al-Khidr is fate, and Prophet Moses is the dialectical aspect, the rational aspect within us. So to interpret this paradox, we must return to the story from the beginning, from the first human. The first human is a complete human, with all dimensions. This human is in timelessness and spacelessness. He was not bound by a place, nor by time. All scenarios were open to him. All possibilities were open to him, and he chose. You, as a limited human, are limited by your material consciousness, limited by your desires, your lusts, your five senses. You choose based on your senses, your thinking, your logic, your rationality. So the mind is my guardian, or the first thing I resort to in my choices. The complete human is the one who has reached very deep layers within himself, who has tested perfection, approached perfection. This human carries this book, which contains thoughts, feelings, images, all possibilities. And this is the trust that man carried. There is a beautiful poem by the Sufi poet Ibn Al-Farid: "Love was before humans, where there was no occupation, no restriction, no image." So love is a state, a state of perfection, the state in which the first human lived. He did not yet have an image, so he did not yet have an image that he liked. So he looked at this image and loved it. Be careful, here he loves unconditional love. So when he started looking at his image in thoughts, he liked it. He started looking at his image in feelings, he liked it. So the mental world began to form, and the emotional world began to form, and he entered from mirror to mirror, all worlds and all dimensions are just projections, reflections. This reflection is on the mirrors. So this sitting human can be likened to the story of the narcissist, but I am talking here about narcissism or unconditional love, not the narcissist as commonly understood, who has conditional love and loves himself conditionally. So this is the commonly understood term, but I am telling you that this complete human was sitting in a state of absolute love. He looked into the mirror of existence, and started looking at himself in other dimensions, in other worlds, in other universes. He liked himself in the fiery dimension, in the watery dimension, in the airy dimension, in the earthy dimension. Every image he liked, he entered into it and became trapped in it. So we all live these states, we all experience these possibilities. This is the book, these are the fates we live. And this is greatly related to the idea of karma. What is this book? You are constantly writing in it. When you received this book, you were supposed to just read it, to be in the consciousness of the witness, the observer. But you started interacting with the words, the events, or the written possibilities, and you started creating and writing new events and scenarios. This led you into very psychological conflicts. And the psychological conflict you see today, whether in the outside world, in wars, in all the conflicts you witness, is a result of man interfering with fate, starting to write, starting to shape his fate, because man has this talent, this ability. So this complete human, in the beginning, was one in absolute love. There was no multiplicity yet, no division, no images yet. "Love was before humans," so there were no embodiments yet, no material condensation yet. So you are living multiplicity, the multiplicity of individuals. One person is living a certain story now, another person is living a different story, and a third person is living a story. Each person lives their story, believes it, identifies with it, is convinced of what they touch, what they feel, their perceptions of reality, their thoughts, their feelings. They believe all of this. So here, multiplicity occurred. Our journey is to return again to this complete human, this human sitting in contemplation. So in the Hermetic laws, there is the law of correspondence: "As above, so below; as within, so without." So within me, there are layers and worlds, and in each world, there are fates that I live. The emotional world has feelings, the intellectual world has thoughts, the ethereal world has energies. So as within, the trapped energies within me, so without, any conflict I live, it must manifest outside. It manifests with what? With pain. Pain is nothing but a messenger to you. Most of the problems we face, by the way, are not caused by anything other than our rejection of pain. We reject it as if it came to torment us. It did not come to annoy you. It did not come to make you suffer. It is a messenger that frees you from burdens and sins, frees you from repression, frees you from everything you have repressed within you. So free will is the space of choice, and predestination is that you proceed in what you have chosen. So you must know that you are destined in what you have chosen. The first human, when he wanted to test himself and know himself, started looking into the mirror of existence. And this mirror is a holographic mirror. All the world you see before you is a holographic world. What is holographic? It is moldable, reformable, reprogrammable. So he looked into this mirror. This mirror can be called a plasma mirror, not like the surface of a mirror we know, but the surface of this mirror is holographic, plasmic. And he started looking and seeing thoughts. He liked the thoughts, so he entered them. Then he looked, while in the mirror of thoughts, at feelings. He liked the feelings, so he entered them. Then he looked at the earthy world. He liked the earth element, so he entered it. So he entered from mirror to mirror to mirror, from reflection to reflection to reflection. All these reflections are divisions. Your task is to return again to unify all these individuals, to return to the source, to the beginning of the story. So this consciousness I am talking about is a consciousness that transcends time and space. It is not bound by time or space. You can call it the fifth dimension, if you want to call it that. You can call it the transcendent dimension. In it, you transcend images, you transcend forms. The name does not matter, but the beginning of your entry into true choice, which is to start choosing consciously, is to enter the consciousness of the witness, the consciousness of the observer. The trust you received, what is trust? It is to preserve it, not to take from it, not to add to it, not to lend it to anyone, not to dispose of it. This is trust. So the trust you received, the book you took, you are carrying it. This book carries these fates. So you are supposed to be aware of them, witness them, observe them. As soon as I enter the consciousness of the observer, I start to be in a transcendent dimension. I do not judge anyone. I do not judge myself. I do not reject pain, because pain is the messenger coming from the inside to the outside, coming to bring out everything inside me so I can read it. How do I read it? I read it with my body, with the physical pains that start to appear on my body. I read it with psychological pains, with the suffering I live in relationships with family, with society, with a partner. All of this is nothing but a messenger, and the messenger's duty is only to deliver.
Jesus Christ said a beautiful sentence: "Love your enemies, and bless those who curse you." How? Should I make my cheek a doormat for people? Should I let people slap me, and let fate and circumstances, and whoever comes and goes, do whatever they want? Prophet Jesus meant by this that you should love your enemies and bless those who curse you, because he saw beyond the individuals. He saw them as moving fates. Each one of us is a moving fate. So when I see this moving fate, I either accept it or reject it. If you reject it, you reject a line from the book. If you accept it, you have read this line or understood what is written in it and transcended it. You have finished with it. This is allowing to depart. I cannot enter the shaping of reality. I cannot say affirmations. I cannot do practices, with all due respect to all the people who teach this. The Secret Law, or the Law of Attraction, all of this is beautiful, but it will not work for you. There is a wall, a barrier. I must demolish this wall. This wall is the mirror of reality, the external screen. You must understand it, you must read fates with wisdom. What is the wisdom behind the conflicts going on now? What is the wisdom behind all the wars that exist now? You are involved in all of this, even if you are far from it, even if you think you are separate from it, but you are part of it. We are all one. We all share the same consciousness, the same mind, the same soul. One soul and one spirit. So your acceptance of external fate is the same as the story of Prophet Moses and Prophet Al-Khidr, when Prophet Al-Khidr was doing things that the mind could not comprehend. Why did he kill the boy? Why did he damage the ship? Why did he do all these things? So Prophet Moses, who is the dialectical aspect, the rational aspect, and the apparent aspect, because we agreed that Prophet Moses represents the apparent, and Prophet Al-Khidr represents fate and the unseen. And God, when describing him, said, "a servant from Our servants." The concept of worship is a great concept. It is not just about adhering to religious teachings, not just about performing my prayers, or holding my prayer beads. Worship is a deeper concept. So Prophet Al-Khidr was fate walking on two legs, with the space of possibilities in his hand, capable of receiving from it and capable of diving into it. But Prophet Moses could not see this yet. He could not reach the knowledge of Prophet Al-Khidr. But if he had accepted the actions of Prophet Al-Khidr, if he had accepted them, he would have transcended. The prophets have ranks. Jesus is in a rank, Moses is in a rank, of course, the Muhammadan rank is the most complete of ranks, the complete soul, the utmost limit. So Prophet Moses, who is the rational aspect, cannot understand fate. He is not comprehending. So he keeps judging him, keeps saying to him, "You killed the boy, and you damaged the ship." All these are judgments from the mind. All of this is separation from the transcendent dimension, separation from the inner. So this is our story, all of us. To reach Al-Khidr, you and I and anyone else can reach their inner Al-Khidr. How can you meet your inner Al-Khidr? By accepting his fates. Leave it. Leave a job, leave it. A relationship ends, it ends normally. You enter a project and it fails. We all learn from loss and gain. Life is a gamble. Anything you do in your life is a gamble. 50% it will be right, 50% it will be wrong. So this is the whole matter, this is the story in short: to see these fates in the form of images, to step out of the realm of images and see what is behind the image. What is the wisdom happening here? What is the wisdom behind the conflicts? As soon as I can understand the wisdom, the fate is finished with me, and I enter a higher level of fates. Here you are reaching the means, "perhaps I may reach the ways." So these are the means, and God is the Mover. What happened outside with you, and you were greatly pained, but while you were in pain and this situation was happening to you, you were rejecting it. So it comes to you again and again, like a caller or a messenger. The messenger, no one hears. You say, "What do I want? I want things to go my way. I will wake up every day and say affirmations." It will not work for you. You must accept the situation you are in and be content with it. This is the beginning of changing fates, the beginning of shaping reality, the beginning of entering the fifth dimension, the beginning of activating the consciousness of the observer. You must accept fates and be content with them as they are. Why? Because everything is from your book. God does not wrong anyone, and the book does not wrong anyone. You are wronging yourself. You are judging that what is in the book is wrong. It cannot be like this. How can this kill that? How can you insult me? How can this happen to me? You don't know who I am. So this is the matter. This is the story: we are going around judging each other, unable to read fates, unable to understand the wisdom behind fate. So the whole story is to enter the consciousness of surrender. Surrender, not submission, but surrender to destinies. Here, when you surrender, you experience deep dimensions within you. The beginning of self-healing happens. How? With all due respect to all the schools, of course, that are working now, whatever the methods of treatment, but as soon as you pay attention to this pain as a messenger coming to you, it might be in any organ, any illness you have. Accept it. Accept that there is a message in the pain. As soon as I understand the message it is telling me, self-healing occurs. And this is what we are all here to do: to decipher the code. Like a television, you see radio waves or broadcast waves, television waves. Your receiver or television set, how does it translate the image and sound on the screen? It starts to receive signals or waves and starts to decipher them and present them to you as an image, as a sound, and creates a story or a scenario. So you are watching the story and the scenario, deeply engrossed in it. This is what happens in reality when the first human wanted to test himself in the material dimension, in the fiery dimension, and in the watery dimension.
How did Jesus Christ walk on water? Water has internal water and external water. If I can program my internal water, I can program external water. Any miracles that happen happen from this area. Any extraordinary events, whether psychological or extrasensory, come from this area. In some way, he was able to deal with the alchemy of the body. He understood his elements and became an avatar for them. Avatar means he started to control them, started to control fire, water, earth, and air. Air is our thoughts. Water is our feelings. Earth is the physical body. And fire is desire, motivation, the spark of life, what motivates me to get up, work, and be a productive person. So all these elements are important for life. But your conflict here, your conflict in the reality you live in, is a conflict with the element of fire, a conflict with the fiery element, because the fiery element refuses to bow to you, refuses to be in a state of peace with you. It is arrogant towards you. So you must bow. All these elements must be controlled by you again. So the matter is very simple, and this is also an introduction to the school of physics or quantum mechanics. We have classical physics and quantum physics. Classical physics sees units, divides them into particles, divides them into elements, takes mass and starts to break it down. But quantum mechanics sees that each one, it sees that we all share one quantum field. Fates intertwine. Of course, they intertwine. Fate brings me together with certain people. Why? Because the vibration of my thoughts and feelings matches the vibration of your thoughts and feelings. A line of fate brings us together. Of course, you are living outside, thinking you chose, thinking you are the doer, thinking you are free, but you are destined. You are living your book, living its events, and you have the ability to write, or you have the ability to also release what you have written. This is allowing to depart. Allowing to depart means I start to purify, enter a state of purity. This is Sufism. How do I purify? By accepting all fates, their good and their bad. As soon as I purify, as soon as I start to ascend, I rise above the sky of the mind and the sky of feelings. And Adam was taught all the names. The names are ascension. It taught you how to ascend above these dimensions, above these layers. Call them chakras, call them dimensions, call them souls. The soul that commands evil, the blaming soul, the inspired soul, the content soul, the pleasing soul. All these are souls, and each soul has its layers, and within each soul is what pains it, what it wants to be freed from, what it wants to release. "Save me, save me." We want to be freed and ascend. We have a ladder to climb. In the alchemical sciences, it is called Jacob's ladder. Jacob's ladder is the ladder of ascension in esoteric sciences. And in some universities, it is divided into 33 degrees. So the degrees are your ascension. Simply put, in Islamic Sufism, we have the seven souls. So how do you ascend? You ascend from the sensual soul or the animal soul, and then you ascend to the human soul, and then after that, you ascend to the complete soul, or we call it the Holy Spirit. At that time, the Holy Spirit descends upon you. It is a state in which you have complete perception of all your layers. You perceive all fates. You see the wisdom in the actions, the wisdom in the events happening outside, and the conflicts happening outside. It is a conflict between me sitting and judging what is happening, and me activating the consciousness of the observer and seeing what is behind the image. So this is the conflict that exists outside, and you are supposed to start deciphering this code. Instead of the universe encrypting you, instead of being a fate that tells a story, or a line in a book, I tell you to get out. Get out and see the book. Get out and see fate. From here, you can start to manifest. The journey is to create, to adorn, and to manifest. So you create, then you adorn yourself with divine names, divine attributes, divine names. Then you manifest. The difference between the three is a point. All of this begins with the consciousness of the observer. You must be in this witness. Enter from the witness, and then enter the witnessed. Fate witnesses the thing and its opposite, affirmation and negation, inside and outside, above and below. So you become a witness. I wish you all a journey of peace, acceptance, and love for yourselves. Love yourselves, my friends. Love yourselves, and let's not judge others. At the very least, we are making judgments, for example, about the narcissistic person. The narcissistic person has conditional love. Where did he get it from? He got it from the first narcissist, the one who looked into a pool or a lake or the mirror of existence and liked his image, but he looked with unconditional love. So he started to dive into that image, and this is the story of the narcissist. But we started judging him. So before you judge him, fix yourself first. Work on your narcissism. You are also a narcissist. You are a narcissist, and she is a narcissist. All of us have the judgments we make about others within us. All of us have pained dimensions within us. I see the reflection of my pained ego in the mirror of the other. Whatever the other does, whether good or bad, whether they act with anger, with violence, with jealousy, with hatred, with envy. As soon as you start projecting what pains you onto them, you will see a different dimension.
You will see the story from a completely different perspective. From this perspective, you will start to see that we all share one fundamental thing. We all have the same roots. From this perspective, you will start to have a holistic view of the matter. Why today, as I delve into the science of reality creation, do I start by talking to you about deservingness? I talk to you about free will and destiny because you must understand these fundamental concepts when we talk later about how you can control the mirror of reality, how you can shape it, and how you are living in a scenario or a movie and choosing the scene, and how the people around you are complements or actors playing roles. I will start teaching you how to step out of your role and watch yourself acting on the cinematic screen, which is the screen of reality. So, before we do all this, we must understand the philosophy we are working with, just as we always do in all courses, we start by understanding our philosophy. Of course, the science I am talking about is based on many sources. Among the sources we will start using in our course, we have "Tavizeland" by Tavi Zeland, "The Parallel Universes of the Self" by Frederick Dodson, "Sal Tuta" by Sal Tuta, and "Intra-Personal" by Joe Dispenza. These people are not the founders of the science of reality creation, but they have a strong imprint on reality creation. So you will find me influenced by these schools all the time. Why? Because I have drunk from these schools, and reality creation is a very big, very beautiful science. So, before we enter this science, I had to make you understand that you can create your reality, by God, with the divine power within you, you are capable of creating miracles. And from this point, you will start to have certainty that I am indeed capable of shaping my future and capable of choosing the scenario in which I live, by God, not by me. Then, after that, I have unraveled the dilemma of free will and destiny for you, so you know that you are moving in the scenario you have chosen. You have both free will and destiny. We have 99% of people who are unable to create their own reality. They always live in a reality that was drawn for them or in a scenario that was set for them, and they are following it. Of course, there are many movies that have touched on this topic, and we will talk about them later. So, we say that reality creation is when you start using the quantum field around you, choosing a scenario from the probability space around you, from the Akashic records around you, or from the virtual reality that exists with all scenarios and all possibilities. You start choosing a specific scenario from it. Yes, I want to live this state, I want to live this situation, I want to live this luxury. In this course, we will learn how the electrical field generated by the brain, which is the thought, represents the Yang, and how the magnetic field generated by the heart, which is the feeling, represents the Yin. How these two together can be used in reality creation. So, the whole game, simply, my friends, is learning how to create harmony between our thought and our feeling. To think of the thought and feel it with your emotions. The thought must descend into the womb of emotions for what to happen? A new birth of the new reality you want to live will occur. What else will we learn in this course? We will learn something called the quantum jump. In the quantum jump, I will make you do something like a contraction, like a free jump, like a free fall into what? Into the reality, the scene, or the scenario you want to live and want to manifest in your life. What will we use? We will use thought, we will use feeling, we will use imagination, we will use techniques that I will give you, that no one has said before, no one has talked about before. Why? Because I am talking to you from personal experience, I am talking to you from something I have tried, I am talking to you from 12 years ago, or perhaps more, when there was still something called the book "The Secret" released, and it really captivated me. What is "The Secret"? What is the secret? I asked the seller, I said, "What is this book?" He said, "This is the book 'The Secret,' the book of the secret." I said, "Yes, but what is it? It's not written anything that indicates the content inside." He said, "Well, that's the secret. If you want to know the secret, buy the book." At that time, I was curious. I am always curious about passion and knowledge. And this book, my dear friends, was my gateway to the art of reality creation. Of course, the law of attraction represents 5% or 10% of the art of reality creation. Why? Because all we know here is that reality creation is the law of attraction. Of course, this is a mistake. There is no such thing. No, reality creation is a very big field, a very big science. So, if you think I will talk about the law of attraction, no. We are talking about something deeper than that. We are talking about extraordinary mental abilities, about psychic abilities, about psychological abilities that God has placed within you, human. So, here I will teach you how to start creating an electromagnetic field that begins to attract the things you want, or the opportunities, situations, or events you want to live. And I will explain to you, God willing, the difference between desire and intention and willpower. What is the difference between wishing or hoping, and the difference between wanting, deserving, or intending? There is a big difference. Even the word is influential. The word makes a big difference. It makes a big difference for us in reality creation. The feeling I feel makes a big difference for me. The thought I have about myself and about what I want to live, or what I want to live, or what I want to manifest in my life makes a big difference for me. So, this course, you want to call it reality creation, okay. You want to call it intentions and manifestation, okay. You want to call it freedom and liberation, okay. Because if you can achieve reality creation and apply these concepts and create your reality, yes, as you heard, you can truly create your reality. So, if you can do that, you are free. You are living complete freedom. God gives you the secret of controlling the scenario. You become one of the creators of events. So, we will learn how to enter the quantum field, or the infinite field, or the quantum field, or the field of events, or how to enter the virtual field. It has many names. And we will start choosing the scenario from it, and choosing it consciously. Be aware, before, you were living without consciousness. The events that came to you, you lived them. If something bad came, God's test, we praise God, but deep down you are not satisfied. You are always in a dilemma: is man free or destined? You are struggling with the outside, and inside you are saying, "I deserve this. Why is God doing this to me? Why is this happening only to me?" All these matters, my friend, we will solve in this course. Here, God willing, you will move from the category of 99% to the category of 1% who are the creators of events. And we are very lucky. Be grateful to yourselves, be grateful to God, be grateful to the Creator that these sciences have started to emerge, that they are now available, and many schools are talking about them. But I guarantee you that, God willing, by the end of this course, you will understand reality creation strongly. You will be able to truly see the results in your life. So, I hope you recognize and appreciate the value of the knowledge you are receiving now. It is very easy to find people talking on YouTube, you find everyone starting to tell you, "I will teach you this, I will enlighten you, I will guide you." But it is very difficult to find a teacher who can teach you event creation, who can teach you the art of reality creation, and even harder to find someone who can teach you the secret of intentions. And there have been many throughout history who were masters and artists in the art of reality creation, whether they were saints or rising stars. Also, something I want to mention is that I started this course with the first thing we entered, which is deservingness, and I made you understand something important: after the course, and God opens upon you, and upon all of you, when you master reality creation, never be arrogant. Never say, "Yes, this is my deservingness. I am great. I created all this reality. I am awake, and they are all asleep." Never be arrogant. The moment you become arrogant, the reality you control will turn against you. Beware of yourself. Beware of your ego. Beware of your soul coming and saying, "This is my deservingness. I did this with my ability. I shaped this reality." No, my dear. You were able to shape reality by the divine power within you. Allah Almighty is the one who granted you this gift. So, we must always, as we work together in the course, have a direction of thanks and gratitude to Allah Almighty for this gift that He gave me, and gave you, and gave us all. So, the art of reality creation, for example, among the Sufis, they call it "acting with divine inspiration." With divine inspiration, you can act, be a controller of the universe, things, and existences.