NCCI 7 | What is Covenant and how to enter it

Great, nice. So, this session, we started it last week, and then we, we, we, um, we pretty much veered into a perspective that was necessary, that we touched and brought into perspective, that word is spirit, and spirit is word. All right.

So, what I'm going to do, since that session discussion was covered already, I'm just going to fast forward to where we stopped in the presentation, which will, which is where we stopped here, and we went, no, we stopped here. Wait, right? We looked at covenants in the earth, and right after this, right? So, this is where we stopped, and where we, and where we veered off into understanding that spirit is word, and word is spirit. And when you, when you cite the word of God, you are citing a living thing, and you must embody what you're citing.

Today, we're going to continue to, to take a look at what covenants are in the context of the Garden of Eden, and how these covenants relate to you, and how covenants impact the creation, and how covenants impact you. The whole objective of this session is to help you to understand how, what covenants in the context of the Garden of Eden. Now, even though the Garden of Eden does not use the word covenant, the concept of covenant is responsible for the whole garden. It is responsible on it, to it, from a macro view and a micro view. Both views, there's covenant on a macro level, and there's, their covenants on a micro level. And when I say micro, I'm not, I'm not speaking as in scientific microscopic. I'm using the word micro to speak about small creation, the finer things in creation, the tin, the tinier insects. And macro being the things in particular that govern this entire ecosystem that we call in the Garden of Eden, because it is an ecosystem of self-existence.

Now, when we started last week, we began to speak about covenant, that what we, where we get our understanding of covenant in the Western Christian culture, and by extension, the Western world. We also spoke about where these definitions come from, which is very much driven by the knowledge of the occult that you see in movies, social media, um, books, and so on. And in most cases, because these things are taught in, in Western society with no formal knowledge of it, most people will panic when they hear about satanic churches, covens, witches, warlocks, the voodoo, the voodoo man, the witch doctor, and so on, and so on, and so on. They are afraid, and many believers fall into this category.

One of the things in particular that I actually spoke about in, us, in a coaching session today, I had a coaching session just early on this afternoon, and one of the things that I spoke about was how in the Western world, we are given definitions not intellectually. We become acquainted with the definition by association. And so, we never intellectually look at it, but we do know the definition because we've been living with persons or in an environment that has taught us by association what, what, what the definition is. And you also adopt the same expectations. Which means there is a definition that is established because a definition, there can be expectation, but the definition is not seen as intellectual. It's really seen and understood in the Western culture as what feels right and what doesn't feel right.

The problem in the Western world is that when we identify what is wrong, very few people understand that your spirit only works with what is made plain and what is made understandable to function. Which means where we, where the church comes and says that is wrong, like what a witch and warlock does is wrong, what he, Satan has done is wrong, it's demonic. What they have not done is provide an alternative by defining what the new alternative is, and what the new alternative, how the new alternative works. And so, you know that is wrong, but you do not have an alternative to, to shift into, to move away from what is wrong. Does that make sense, everybody? Right, please, please respond in the comment section. Right, does that make sense to everybody? There's a shift, but no clear path, no clear definition.

One of the reasons why you all feel as though you're progressing in this course is because this is something that have been made plain to us at, in, The Institute, through the research process, that expectations require an understanding of function, and function is defined by definition. And because of that, what we have been doing in this course, is what I've been helping you do, is to understand what the alternative is, to move away from the Western culture, and you can successfully make the transition. You can make the transition because definition is clear, and once the definition is clear, you understand the function, and you can transition and not feel as though you're doing something wrong. Does that make sense?

That also means that, that also means that most people, in particular in, w, culture, with regards to witchcraft and the occult, they have an exposure of what is wrong, but they still don't have an alternative to know what to move into that makes them safe. And this is where your covenant of Christ comes in. Now, as I said, your covenant, in particular, is, all covenants have a, have, would have a reference point. And in the context of the, of, of the garden, there's a divine covenant, which is the garden, and then which is breathed into the man. And then that covenant with man and God gives birth to heaven and earth, which is a reproduction of that covenant. And therefore, when we, in the world today, and we understand that when Cain left Eden and he reproduced all of these things, these titles and these dignities, all of them, even the witch and the warlock, they are using creation as a reference point for their covenant, for the spiritual covenant, and, and spiritual entities that are related to, to heaven and earth.

And therefore, if you are in Christ, you are Elai, not Elai, notai, um, Elon, meaning that you are above. And therefore, if they're using this, then by the order of creation, just like laws of physics exist, your covenant rules over them without effort. It is not something that you, you have to try. But there's one thing in particular that you have to understand is that when the garden was created, the hierarchy was established, and you were created to be as a law of physics. As if, if we call your spirit a law of physics, we could say very clearly and effortlessly that your spirit is the highest law of physics in the hierarchy of authority in all the creation. Is that making sense? Type sense.

So, when you come into the covenant, this is a reality. If you are not experiencing that, it's one or two things exist. You do not understand how to come into the covenant, even though you might believe that you're in the covenant, or your awareness is hungry, it is scarce, it is, um, it is lacking. Your awareness is lacking. Now, since we understand that the covenant, in particular, is your covenant, is the highest covenant, and your covenant comes with the title Elon, in the, in the order of authority in the creation, in the hierarchy, you are in the highest, in the highest. The scripture says that Yeshua is seated above the heavens and the earth. We like to think that Yeshua is just, he is in heaven. No, he is above heaven and earth, right? And, um, from that perspective, we must now be able to understand covenants in the context of the garden, and how does creation respond to covenants, and how do you, as a self-existent son of God, come into covenant?

Now, if we know that the covenant was never a rule-keeping system, then everybody in the Western world that is following rules, they are not in the covenant. Now, I hate to put it like that, and, and, and I, and I know it sounds harsh, but that means that 99.9% of believers are not in covenant because they still feel like rules. And a covenant does not come with rules. It comes with a heart commitment to an identity, or a heart commitment to be, to be that spirit, to be that person. And if that is not the case, then rules, as we said before, is an acknowledgement that you are evil, and that you need something to control your evil. And that means that if any Christian is following rules, what they are professing to themselves is that they are Satan, and they need a control mechanism to keep them from being fully Satan. And by default, they are not in Christ. It sounds harsh, but does it make sense? It does. All right.

So, at the end of this session, what should be very clear for you as we proceed here is what the covenant is, how you embrace and engage the covenant, more importantly. And it would be made clear as to how you never come out of the covenant, right? All right. So, let's start with definition. When we think about covenant in the Bible, the dictionary's definition actually defines covenants as a usually formal, solemn, binding agreement, a compact, right? A usually formal, solemn, and binding agreement. Solemn means most sincere, very sincere, truly genuinely. Which means a covenant could never be a rule-keeping system. A covenant is a heart commitment. If it is solemn, it has to be a heart commitment to whatever the covenant has provided you with. Write that down. A covenant, if it is solemn and binding, it is, solemn means that it has to be sincere, and therefore, it's a sincere commitment to something or to someone, to an identity, or fulfilling something. It does not, and cannot be related to rules. Why? Because rules, the presence of rules means that there are, there are commitments that you're making that is contrary to your heart. A rule is an acknowledgment that your heart is, is not there. Is everybody following? Type follow. A rule means that your heart needs to be chained, it needs to be controlled. And therefore, a commitment, a, a covenant is not a rule-keeping system. It cannot be a rule-keeping system. A rule-keeping system is contrary to the whole idea of what a covenant is. And since a rule-keeping system, or laws, or legislations are things that are telling you to not do what your heart wants to do, it could never be a covenant. A covenant is a heart commitment, a full heart commitment. It's also, so, because it's a heart commitment, it is also known as a binding agreement. That's why it's, it's a heart commitment. It's, that's why it's, um, it's, it's, that's why it's a binding agreement because it is your heart.

Do you all remember? Do you all remember when I asked you all if there was anything in your life that you actually made a personal vow to, and you said yes? And I asked you, did you need anybody to validate that commitment of, of heart? You said no. I also asked you, did you feel tempted to break it? You said no. If you felt tempted to break it, it was not a heart commitment. It was something that you did for validation. Does that make sense? All right. So, moving on. Are written in the same way that you did that, and you committed yourself to that with all of your heart, that is what binded you. Or sorry, are using what kind of English is that? Binded. Bound. That is what bound you to that. Since you made it, it was an, it was a binding agreement that you made with your spirit. No, you never, you never saw it like that. You just saw, well, I just knew in my heart, I don't want that. It was a binding agreement to your spirit.

A covenant is also defined as a written agreement or promise. A written agreement or promise. Now, if God is in covenant with you, that means that God's promises are not something that is treated lightly. That means that God's full heart and soul and strength is to give you what he said. He is not giving you conditions. In the same way, you did not look for validation or a condition to keep your own covenant to yourself, your own vow to yourself, or your own oath to yourself, and you did not look towards anything to tempt you to not do it. If God is perfect, God is doing it deeper and greater than you. His heart, soul, mind, and strength is committed to giving you what he said. I want you to digest what I just said. He is not using what you do or what you did as validation for whether he does it or not.

The first mention of God making an oath in the Bible, it was to himself. Even Paul quotes it in Hebrews and says that God validated his promise with an oath, which means the cov, the, the promise is a covenant, and the oath is another covenant that strengthened the covenant. Which means the, everything that was, you were taught in life that everything that you were taught in life about you needed to do something right for God to bless you, was a lie from Satan. Darkness manipulated your mind. God is self-existent. And therefore, just as you made that oath to yourself, you began to function self-existent, self-determining. You look for nobody to validate it. You did not put any conditions to it. And you, for years, God is until you come into the fullness of Christ in full maturity, you can't even compare what you did to God. If God is perfect, then he did it stronger than what you did. And therefore, there's nothing in heaven and earth that would stop God from giving you what he said. The only thing is you need to keep your covenant. And that means you need to understand how to do, how to be in covenant with God and fulfill that. Because why is that? Because God has to fulfill his word through you. Therefore, your side of the covenant that he gave you is for him. Is given, is the doorway for him to flow through you. If God was functioning outside of you, it means to say, you could have be a wicked person, and God will still fulfill his covenant. As a matter of fact, as we, as we saying, didn't Paul say in, in Galatians chapter 3, that after God gave Abraham the promise, God then, um, God then used the law of Moses to keep them under control so that they do not destroy everything whilst he is fulfilling his promise on his own integrity? Didn't Paul say that? Galatians chapter 3. How many of us remember that? Right, I, I ain't seen any responses. How many of us remember that? Galatians chapter 3. Paul explained that God gave Abraham a promise, and the law came about as an addendum, meaning just a control mechanism to keep them from being extravagantly evil and dark because they were fallen. The law code came in as a control mechanism until the fullness of the Son of God. Okay. Therefore, God was in a temple, in the old, in the old covenant, he was not inside of them. He was in a temple, and was outside of them. Which means if Paul said that, that the law came in to keep them under control, that means that even Israel would have been blessed, being the greatest evil on the earth, if God made that promise. So the law came in to keep them from being destructive to themselves and to creation while God fulfilled his promise. That means that the coming of the Messiah had nothing to do with Israel's righteousness, moral righteousness. That is when God made the promise, they could be evil, and they could be doubly evil, and they could be evil a hundred times, and God will still fulfill the promise because God is not, God is self-existent, and Yahweh, self-existent, and he does not use external reference points to validate his, to validate his decision. Is that making any sense to you? Therefore, it must be understood. It is unconditional. Exactly. Therefore, if the old covenant has been put to death, and the old heaven and earth no longer exists, and the new heaven and earth inside of you, the reason why you need to keep the covenant is that is so that God, who is committed to keeping his word, can do it through you. Does this make sense? This is the whole purpose of the covenant, so that you could work with the, with the right physics, so that God could flow through you. That's the only reason this covenant is necessary, so that you could be Yahweh, so that Yahweh could flow through Yahweh. In the Old Testament, it is why he needs us. Exactly. And that's a well, that's well stated, because in the, in the Christian community, you are told that God, that you need God. Anybody who is under the Torah and all of Israel will know that God needs you. He needs you to flow through the earth. Which is why you need to be a Yahweh focus is necessary. Exactly. This has nothing to do with your moral validation. It's like a law of physics. He needs you, you to function in the physics of a Yahweh so that Yahweh could flow through Yahweh and fulfill the presence of Yah on the, the whole creation waiting for you to line up to your physics.

All right, now pay attention. Next, next line. A written agreement or promise, usually under seal, between two or more parties, especially for the performance of some action. Which means a covenant comes with an action. An action that must flow from your heart. If you understand what I'm saying, type heart. Um, heart-driven actions, everybody. Type heart-driven actions. Okay. Next, next definition. Covenant, according to your concordance, the, the word covenant comes from the, from the word, from barah. It means a compact, because it was made by passing between pieces of flesh. It also means to have a confederacy. A confederacy is some, where, where the parties involved are working together as one unit to fulfill one objective. Covenant, and also league. The pictograph of the Hebrew word covenant, of the Hebrew word that is actually translated covenant, is the pictograph is a, is a picture of a tent, but also represents the family which resides inside the tent. Combined, you have tent and head combined. These have the meaning of family of heads. The plant families of grain, such as wheat and barley, have a cluster of seeds at the top of the stalk called heads. These grains were used for food for both man and livestock. Which basically means your covenant makes you one species, family of heads, meaning that you have the same kind. Write in the comment section, covenant makes you the same kind with Yahweh. Same species, same race, one person. Covenant makes you the one person. Yes. Makes you the same race as Yah. All right, right. Which means, as Paul put it, one Lord, one Spirit, one God and Father of us all, above all, in us all, and through us all. Good. Nice.

A covenant is entered into through a sacrifice of a choice, fatted, a choice fatted animal, which is cut into two, and the parties of the covenant pass through the pieces. If one party fails to meet the agreements of the covenant, then the other may do the same to them. So, a covenant is where you, you, you sacrifice an animal, you divide it into two, and both parties walk through the sacrificed animals. The person who fails to keep the covenant, what the action is, whatever, if you violate the covenant, what happened to the animal should happen to you. Now, do we understand what, when we, what, what, now do you understand what it means when we say that a covenant is binding, and it is unto death? Not that it is giving you death, it's a life and death decision. Meaning that under no circumstance do you not keep this covenant. How many of us remember? I want you to listen to what I'm saying here. You remember when God made the covenant with Abraham, and Abraham sacrificed the animals and left them, and he fell asleep, and he said a dark vision came upon him. How many of us remember that? And light passed between the animals. Do you realize that what God just told Abraham in that circumstance, in that event, is that if he does not keep it, what happened to that, to that animal should happen to God himself? What that means is that there is no way that God is not going to keep his word, because he is life. And in the covenant of the New Covenant, in the covenant of the New Covenant, this means that since you are life, you should keep your word as well. Your heart commitment, you should keep it as well. It does not mean that you're using death as a reference point. The reason why death is being used as a reference point is because if you become the person of life, life, you cannot die. And if you cannot die, then it is a guarantee that what you say is going to be fulfilled. Does that make sense? It's the same thing as saying that if you cannot die, then your word will never not be fulfilled. All right, great. We're building in layer by layer.

All right, here's some additional info. An agreement between, sorry, a covenant is an agreement between two contracting parties, originally sealed with blood, a bond or law, a permanent religious dispensation. The old primitive way of concluding a covenant, which is to cut a covenant. All the promises are high five. Holy sister, high five. Well, well referenced. It is no way that is not going to be fulfilled. All right. And notice, you, do you all notice with regards to what Holy Sister Clea just quoted there? Notice how Paul says that from us, we do not say yes or nay, but in Christ, it is yes and amen. He is treating no as though it does not exist. That is what he's trying to tell you, that in, in Christ, no does not exist. And whatever God said, it is yes, and it shall be done. So be it. No does not exist. No does not exist. No does not exist. God is already dedicated. All right. In Christ, no does not exist. And what he's telling you is that for you to experience the promises of God, you have to get to the point of understanding that no does not exist. A lack of healing does not exist. A lack of finances does not exist. Once you are acting on God's promises, it is, it is, it is so. He's basically telling you, you have to get the double-mindedness out of you. Make a decision. But anyway, that's not the topic of, of this, of what we're talking about here, right? I just want to, to point out how Paul has been telling you the same message. In the New Covenant, he said it is not yes or nay, it is yes and amen. Meaning there's no double-mindedness. And if you want to experience the promise as it was said, you have to get to the point where you understand where you made the decision to commit to the person of life, and no, to the promise, does not exist. And if you need to be determined with force to establish that, because no does not exist, you do what you do, because to be exalted means to be courageous and determined. No is not an answer God, God has given you. Is that making sense? All right. And that's what Jesus demonstrated when he resurrected Lazarus. He got fierce. He was roiled in the spirit. Death made him angry because no does not exist. And therefore, what's going on here? He is courageous and determined, and no does not exist. So he gets roiled, he gets angry, and he establishes it. He raises his voice, he shouts at Lazarus, and it, and it was established. Why? Because getting angry, indignant, and even raising your voice is an expression of no does not exist. And I said, come out. No. Does that make sense? Now you understand why Jesus is roiled in the spirit? Not because he's crying, oh Lord, Lazarus, no. He's not that. That is not that. I think Jesus even cried, not, not only of compassion, but out of indignation. But what, and went, and he got, and he got fierce. No does not exist. This happens now. All right. If, if that registers in your mind and it clicks, you must type stars in the comment section. Stars in the comment section. Stars.

All right, so while you're doing that, let's continue to read the old primitive way of concluding covenant, to cut a covenant, was for the covenantal to cut into each other's arm and suck the blood. The mixing of the blood rendering them brothers of the covenant. Whether barrit is to be derived from barah, to cut, from a root cognate with the Assyrian barret, I just threw this in just for your personal information, right? Or whether both Assyrian and Hebrew came from barah, to cut, is to come, um, to cut, basically is to, okay, part of this is missing, but basically what this is actually showing you here, um, and may have made a mistake and didn't include the complete, the complete writing here and didn't complete it. So, what is basically is actually designed to communicate is that covenants were binding. And so, in the Old Testament, in the old world, old civilizations, bar, the covenant, what, what they will do is actually cut them themselves and join their blood to show that they are now one species, brothers of the covenant, one blood. And therefore, the covenant has become their one vision, and they are committed in their hearts to fulfilling that vision. How many of us have actually seen in old movies where they have these old settings where knights, they call it honor, they make an oath, and they will die fulfilling that oath on the field? That's an example of them fulfilling what they say. And even if they face, they have to face death to, to fulfill it, they are going to fulfill it. With, once they have breath in their body, they're fulfilling that. You've seen that in movies. That's how you're walking in Him. For those who have seen that in movies, that's how you walk in the name. That's why you see Jesus walking fiercely, the disciples, they're facing death, and to them, if that, it is that, it will be, but I am not ever going to break that oath to the Lord Yeshua, to, to be the person of life. So do what you have to do. That's why John would walk into boiling oil. That is why the three Hebrew boys would say, my, our God is able to save us, but even if he does not, I'm still not bowing. That's the power of an oath. That's where you live as a priest of Yeshua. Does this make sense? All right, nice.

Now, also, a right expresses the same idea, which is where you see in Jeremiah 34:18, you can read that on your own and then include it here and compare to Genesis 15. The cutting of a sacrificial animal into two parts, between which the contracting parties pass, showing thereby that they are bound to each other. The eating together of the meat, which usually follows, reiterating the same idea. Hmm, didn't you participate of the peace offering? The only, you didn't, people didn't eat from the burnt offering, but when your peace offering was made, didn't the priest, who was the representative of God, being God, and the offerer or the worshipper, participate of the meat? One person, one spirit. How many of us remember that? We actually participate in the body and blood of the, of, of, of, of Christ through communion. Making sense now? Every time you participate in that communion, you are confirming that you are, you are one, one race, one species. Does this not make sense? If you click, give me another star in the comment section. Stars. Let's have some stars. So, therefore, your, your communion has much more weight than you would have imagined. It's not just to remember Christ. It, it is to remember that you have, you have made an oath to be the person of life, and Christ, the person of Christ. All right, I hope this is clicking in. As I said, once we finish this session here, this is, this is session one of covenants that we were supposed to complete last week, but we're completing it now. I'll be back. No problem, Holy Sister. Right, originally, the covenant was a bond of life fellowship, where the mingling of blood was deemed essential. So, if you're drinking the blood, are you not uniting your blood with Christ? And since we no longer live in the physical heaven and earth, you no, you no longer need to have an animal. You no longer need to drink Jesus's blood from the cross. It is by, it is by spirit and faith. So, when you use the blood, the wine, or water, or juice, your faith is what binds your, your spirit with Yeshua. If you were still living in the old covenant, where the heaven and earth was no longer inside of you, but outside of you, on the earth, is the temple in Jerusalem, and somebody comes and tells you, you need to drink blood, you, a made sense. Even though the covenant of Moses said you never, you never consume blood, so we know that didn't come from Moses. But for us in the New Covenant, where heaven and earth is inside of you, and Yeshua is inside of you, you don't drink physical blood, because it is now all inside of you. Is now in the spirit. Therefore, you use what Jesus gave as bread, which is the fruit of the ground, and wine, which is the fruit of the ground, to also show, to also show that you are in union. Pay attention what I'm about to say here, right? We just covered the blood and the bread. Sorry, the bread and the wine is you uniting your blood with Yeshua, and therefore you are the same species, the same person, um, committed to the same vision. Where did the, where did the bread come from in Genesis? Wasn't the bread from a fruit of the ground? Yes or no? All right. Where did the wine come from? Wasn't it the fruit of the ground? Okay. So, why do you think Yeshua gave you bread and wine? And why did MDC present Abraham with bread and wine? If the bread and the wine is the fruit of the ground, does that not mean that your covenant has made you one with heaven and earth? If the light bulb went off, give me a light bulb in the comment section. Which means when you participate in your, in bread and wine, Yeshua, who ascended, and as Paul said, to fill all things, means that you are also, by, by participating in the, in the bread and wine, seeing that heaven and earth is one with you as well. Therefore, whatever decision you make, all of heaven and earth is moving with you. One spirit, because heaven and earth is now also called Yeshua. Like in the garden, Yahweh, Yahweh, and Yahweh, Father, Son, heaven. And in the same way, Yeshua ascended, and ah, you are confirming that you are possessor of heaven and earth, legal owner of heaven and earth with Christ Yeshua. You have come into covenant, one blood with heaven. And is this making sense? And therefore, when you're participating on the bread and wine, you are not only uniting your spirit, but even your, your blood in your body, being filled with the spirit, becomes the blood of Christ. That's why Jesus, yes, definitely, we would. All right, that was the next thing. That was the next thing on the list when we started the, the, um, the coaching. This coaching journey here. So, definitely, we will keep up with that. Right, I will work on that. So, let's hope by next month, we should be venturing into that. Yes, my humble apologies, Holy Sister. You did ask for a while. You and H nor did ask. I, I actually gave a little more priority to preparing this content, and that was actually put on the back burner. But now that we are in the motion and on the flow, it will definitely be back on, on, on, on the list of priorities and on the top of the list of priorities. All right, so, um, Al, it is a covenant, right? All right. Marriage also is the same thing. Marriage is, by the way, marriage in the Bible is different from marriage in the Western world, as we touched in the topic as well. [Music] Um, remember the mar, we, we identified that marriage in the Western world was, um, based on transaction, right? Because that's what we do. Is that why we are called the bride of Christ? All right. I know that we are taught that you're the bride of Christ. The Bible does not say that you're the bride of Christ. Anybody here now for the first time that might be a shock to some of us here, right? You are not the bride of Christ. The Bible does not say the bride of Christ. Western Christianity taught that you're the bride of Christ. What the Bible says that the bride of Christ is, is, is the New Jerusalem, which is the bride of the Lamb, Revelation 21. You are the, you are, you are the body of Christ, which means that you are the body of the husband. All right, that's a separate topic. So, we, I'm not diving into that tonight. But for those of you who've been taught that, let it be known. Zan didn't make it up. And go to Revelation 21, and you will see, you will see that Revelation 21, [Music] um, says that the New Jerusalem is the bride of the Lamb, which is the New Jerusalem is the spirit of God in all of heaven and earth. Now, just so that, that you get understand what I'm saying, when the Bible uses marriage with regards to Jesus and the body of Christ, it is not used, it does not use marriage to say that you are the bride of Christ. It uses marriage so that you could understand the principle of the covenantal, of the covenant, to apply to you and Christ. What the Bible says outrightly is that the New Jerusalem is the bride of the Lamb, which means, um, heaven and earth, the spirit of God in heaven and earth, is the bride of the Lamb. That brings you back to the garden. When God the Father reproduced the son, the son reproduced heaven on earth. The reason why it calls it the bride of the Lamb is neither to say that it is a woman. It actually says that because the same way heaven and earth came out of the man's spirit in the garden, is the same way God took the woman out of the man in the garden. And because the woman is called his wife, it uses the item of wife so that you could understand that the same way heaven and earth works together with the husband, the same way the wife is supposed to work with the husband. Which means that they are both God's spirit, and they are actually taking on responsibilities. To put it in a very concise manner, but in the Bible, it actually says that you are the body of the husband, and the bride is heaven and earth, which is in New Jerusalem. Right? You are the husband of the new, you are the New Jerusalem. You are New Jerusalem husband, heaven on earth is New Jerusalem bride. Then, then, was the next point I was going to add to that? If you go to Revelation 21, first seven verses, read it, you'll see what I'm saying. Is Zan, didn't make it up. Is in your Bible. Zan did not make it up. It is in dying Bible, right? Um, what I would say though, think about it logically, independent of the Bible, just for a moment. How could Jesus be a man and his body a woman? Are we seeing that Jesus is a transvestite? Just think about it logically. Think about how Jesus would look if he has, if he has the head of a man and the body of a woman. How would that look? Right? I just seen, I just seen. All right, so coming back to what we're saying here. So, on the context of marriage, do you know, let me, let me, let me also put this here, right? Let's, let's also put this on the table. That was funny, not funny, but it is funny. Um, let's put it on the table. If what was called in the garden is called marriage, and we come outside of the garden, and we take out or subtract or add anything to what our marriage is in the garden, can we call the dynamic that we have outside of the garden marriage? No, right? Because we change function and we change definition. Divorce. Okay, well said, well said. Therefore, we cannot say that what we have in our society is marriage. Here's what marriage is in the Bible. Pay attention. Marriage is the union of two Yahweh. What does that mean? A marriage is actually supposed to be two persons that have made a heart commitment to be a particular spirit or person. And when they, when they make the heart commitment to themselves, then they come together and walk together. Which means they never look at each other to validate what they do or what they don't do. They live by their heart commitment to themselves. So they become two sons, like light shining in the sky, living together. They don't validate each other. They are validated by their own oath. Which is why the woman in Proverbs 31 is called the virtuous woman. The chapter starts off with King Solomon, King Lemuel's mother telling him to do not give your strength to a woman. And then he, then she communicates what will happen when she gives her strength to a woman, when he gives him, if he gives him his strength to a woman. Now, in the New Covenant, this goes both ways for both male and female. Listen to this. The reason why she says to don't give your strength to a woman is because if you read the whole chapter, your strength is supposed to be given to Yahweh. And the virtuous woman is the woman who is not validating you, who is not validating her husband, not attempting to validate him, but is living from her own vow to Yahweh. And the husband is benefiting from who she is in Yahweh. In the New Covenant, that goes both ways. Now, which means that in New, in, our culture, we don't do that. In our culture, we make contracts. We say covenant in front of the altar. We say that we're making, we, we actually give, we, we actually pronouncing vows, but the, the marital dynamic is based on contract. That means that both parties are assuming the right to validate each other before they can be who they are. If you understand what I just said, then you will understand that what we are calling marriage in the Western culture is not marriage. It's actually two enemies making a contract, trying to hold each other responsible to benefiting from them. In the Bible, in the garden, marriage is first an oath to yourself. And I will have you know that if you are a priest, which is what you are in the New Covenant, pay attention to what I want to say here. According to the scriptures, in the garden, which is in the priesthood, when you get married, you marry Yahweh first, and your spouse secondarily. How many was, for the first time again? Zan didn't make it up. Look at Malachi chapter 2. So much that when the priests were in, when the priests were unfaithful to their wives, it was considered breaking the covenant with Yahweh. This is seen in the New Testament where it says, where Peter speaks about it and says that you should, um, agree, husband and wife should agree so that you, pres, not hindered, because the Bible's perspective of marriage is that you marry Yahweh. You identifying as a Yahweh marries Yahweh. And that means that your physicality of your spouse is secondary. Seems like I got to do a marriage, a marriage series as well. How many, how many say we need to do a marriage series? Type marriage. Only if you, only nobody. Westerners do not know what marriage is. They have no idea. They mistake contract for marriage. All right, I will make that definitely on the list of priorities as well. Communion will come first to fulfill my, my, my, um, my promise to Holy Sister Monica and Holy Brother Norman, and marriage will come after. I'm just saying, buckle up. All right, so we all clear about the communion, right? Communion is actually there for you to be uniting in covenant with Yeshua every time you, you participate, participate in communion. And since it is actually the fruit of the ground, you're also united with heaven and earth. Yeshua in heaven and earth. Everybody clear on that? Type clear. All right. So, we covered spirit in the last presentation, so I don't need to go into that here today. All right. So, the first mention of covenant in the Bible is Genesis 6. Genesis chapter 6 from verse 18 to 20. All right. Now, I think I mentioned spirit here as well, to actually show covenant. Most living beings and an between living and dead is breath. Whatever else, whatever is a living breeze, whatever is good. Uh-huh. All right, we don't need to cover that again. All right, in last presentation, last session, first mention. So, we covered the definition of covenant in the dictionary. We covered the, the definition of covenant in, in the, in the, what do you call it? In the concordance. And I also gave you additional information on the historical perspective of covenant in the ancient world. Now, we're moving on to the first mention. The first mention of covenant actually is found in Genesis 6 from: 18 to 20. All right. It says, "But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. And of every living thing of all flesh, two of two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive."

Now, remember, to acquire the first, to, to understand the definition, or to ascertain the definition in the text, you, you need to transition from reading this as an event to reading it from the law of reproduction after your own kind. Which means whatever is mentioned here is a reproduction after the kind of covenant. Does everybody follow that? We didn't hear about spirit definition, right? The definition on spirit was actually covered in session five, right? Where we were speaking about the prescribed path, if, if, if you remember that. Does that make sense so far? Session four, right? Session four. Thank you very much, Holy Brother and Sister. Good. Therefore, when we're reading this through the law of reproduction after our own kind, therefore, we can see that a covenant is something that brings you. So, let's, let's look at this. What was the purpose of the Ark of the Covenant? Sorry, the Ark of, of Noah, not the Noah's. To bring to safety, to preserve, good, to preserve life, whilst outside of the Ark was what? The destruction of all knowledge of good and evil. Yes, yes or no? Good. Therefore, if, "But with thee will I establish my covenant," statement, and "thou shalt come into the ark," therefore, we must understand that our covenant brings you into safety from death. Let's, I'm showing you how to interpret the scriptures here, right? Just giving you an example. Species being protected. Good. A covenant, therefore, if you're reading this through the law of reproduction after your own kind, therefore, for a covenant brings you into safety from death. Let's, I'm showing you how to interpret the scriptures here, right? Just giving you an example. Species being protected. Good. A covenant, therefore, if you're reading this to the law of reproduction after your own kind, therefore, for a covenant brings you into safety from death. You, your sons, and your wife, and your in-laws, and your in-laws, sorry, your daughter-in-laws, yeah, your in-laws, your children's spouses. That's point one. How many of us hear that for the first time, right? In your Bible? That's why Paul said that the believing spouse will sanctify the husband, because once the believing spouse is in covenant, the covenant covers the wife, the husband, the children, and the spouses of the children. Know it makes sense. I want you all to see that Paul, Paul, Paul, inventing nothing. Paul didn't invent anything. Paul is pretty much applying scriptures. All right, next. So, that's the first thing that the covenant does. Next thing the covenant does. "And of every living thing of all flesh, two of every sort shall thou bring into the ark to keep them alive with thee; they shall be male and female." This means that this covers all of your pets, and all your covenant is filling your, your pets with life, the animals that you own, the animals in your yard. If, if your space, if your yard space in particular, the covenant bringing all of the animals around you in your yard, all the birds in your yard, benefiting from life. If you're in the covenant, the living. How many of you saying that for the first time? All right, right. "Of every living thing of all flesh, two of every sort shalt thou bring into, thou shalt, sorry, to every sort shalt thou bring into the ark," which means everything that you own is being filled with life to keep them alive. And they shall be male and female of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee to

Keep them alive. Wait, this is not only covering those that in those your pets and your animals in your yard. It is covering the animals of all the earth. Now, do we understand why Paul says that all creation is waiting the manifestation of the sons of God? Because your covenant brings all creation into life. So therefore, we want to be clear on how to be in this covenant because it is not only we that will suffer, but those around us will suffer the creation not getting life. This is not just about you. This is about you being the presence of God in the creation. Everybody clear? Time clear.

The next thing that the covenant does, let's see what he verse 21 and 22 says. "And take thou unto thee of all food that is eaten, and thou shalt gather to thee, and it shall be food for thee and for them." Wait, wait. Man, the covenant promising your food too? A covenant with God is promising your food and promising food for all the animals in the earth. What is everybody seeing that? Which means the animals in the earth is benefiting from your covenant and providing them with food. All the animals in the Serengeti in Africa, all the animals in the jungle getting food because you're in a covenant with God and you are life.

Have you all ever noticed? Pay attention to what's going on right now. A video came across on TikTok where the Serengeti, the African in Africa, in snow. Have you ever heard that before? It didn't come across the news. It came across TikTok. What is that telling you? The earth is filled with darkness and it is requiring sons of God, and the animals are now not getting food. Do you see why your covenant is necessary? You in this session here today, is God choosing you to come into the covenant properly so that these animals could get food? Because there are no sons on the earth in covenant. This is the African plains that is supposed to have sun and green grass, in snow right now as we speak, and the animals therefore have no food to eat. That is our problem.

"Thus did Noah according to all that God commanded him, so did he." Which means Noah made an oath, a vow to fulfill what God said. Notice that this has nothing to do with prohibitions. Noah's instruction was to build an Ark. Did anybody see prohibitions in Noah's covenant with God, or was it build an ark? Do something, a vision, an oath to a vision, just like God telling you right now, establishing new jism on the earth, a vision. All right, all right.

So therefore, we see a covenant is a vow that brings one into the Ark of Safety together with one's family. This includes every living thing of all flesh, including animals, to keep them alive with thee. Do you realize that what this is basically communicating to you is that once you come into covenant with God, you can lie down on your and know that all of your family will live? You don't have to fear that Satan could come and take them. You're seeing that all of your pets will live because you're in covenant with Yahweh, with Christ Yeshua, in the name of Yeshua. Isn't that peace? Isn't that good news? Tell me that's not good news. Tell me that's not good news.

This includes every living thing of all flesh, including the animals, to keep them alive with thee. Covenant provides a covenanted with food and drink for both oneself and all others under your authority. It requires that the covenanted to, it requires the covenanted to fulfill all that the vow stipulates. Do you know that in the Garden, what Adam did was called by the prophet Hosea, transgressing covenant with himself? How many have ever seen this for the first time? First time, right? Remember I told you, it may not say covenant in the garden, but the concept of covenant is all over the garden. And it started with God giving Adam His Spirit, breathing that into him. That breath of life was the spirit of life, was the vision of life, the garden. And when Adam made the decision to listen to the serpent, he transgressed the covenant.

So then, what is a covenant in the garden? What is the Bible called covenant in the garden? That's what we want. The next thing we want to find out here. All right, so I'm now at 9:58. Is everybody, is I like I treason that sound different, but a nice with a nice ring to it. All right. How many of us is okay if I actually move forward here for about half an hour again? Let's say half an hour, 45 minutes max. Everybody go to that, please. Do okay. All right, lovely. Thank you very much. All right, great.

So therefore, if covenant is not used in the garden, but the prophet Hosea is actually speaking about covenant and Adam breaking the covenant in the garden, then we need to find out what is the G, what is the garden called in covenant? Or rather, what from the garden is covenant imitating? Remember when Moses was, remember everybody, remember when Moses was on the mountain and God said, "Build this as just as you see it," and Moses was given the responsibility of establishing this garden on the earth? And all of the things that he put into the temple, which is, sorry, the Tabernacle at that time, it became the temple later on through King Solomon. But everything that he established in the Tabernacle, all of the rituals, everything was to reveal spiritual realities. Which means the covenant was born to reveal a spiritual reality in the garden. And we know it's not, not rules, because there were no rules in the garden. And if Adam had a covenant, and the covenant had, and and there was no rules in the garden, then we, this confirms that covenant from the very birth of the idea of covenant by Moses, it had nothing to do with keeping rules. Everybody agree with that, right? Therefore, what we need to know is, what is covenant? What is the covenant revealing? Let's, let's, let's, let's take a little journey. Everybody, everybody want to go on a journey on a covenant journey? Type journey. We going, we go on a journey. All right.

Next, let's look at other prophets in the Bible. Journey, let us go. That's what we're saying. I love the spirit. I love the spirit. That is the spirit. Jeremiah 33:19 from 19 reads, "And the word of Yahweh came unto Jeremiah saying, Thus saith Yahweh, If ye can break my covenant of the day," wo, which means daytime is a covenant in expression, "and my covenant of the night," wo, therefore nighttime is a is the expression of a covenant according to Jeremiah the prophet Jeremiah, "and that there should not be day and night in their season, then may also my covenant be broken with David my servant." Pause. Therefore, what God is saying is, whatever is the mechanism that has heaven and earth working, whatever it is called, it is the same mechanism of covenant that He's making with man. Does that make sense? Let me say that again. The same thing that has heaven and earth working is the same thing that has been packaged and called a covenant. Therefore, if we understand what is driving heaven and earth to work, we can therefore understand clearly what your covenant is. Yes or no? Makes sense, right?

Okay, he goes on to say, "Moreover, the word of Y," sorry, I didn't finish the the reading there. Now look at what verse 21, 20, 22 says. "Then may also my C," let me read it. Let me read it all over so that we keep the the flow of the of the of the of the intention and posture of these verses. "And the word of Yahweh came unto Jeremiah saying, Thus said Y, If ye can break my covenant of the day and my covenant of the night, and that there should not be day and night in their season, then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne, and with the Levites the priests my ministers." Wo. So therefore, if you are priests, whatever covenant is to you is the same thing that's driving heaven, heaven on earth. He goes on to say, "As the host of heaven cannot be numbered, neither the son of the seed be measured, so I will multiply the seed of David my servant, and the Levites that minister unto me."

All right, verse 23. "Moreover, the word of Yahweh came to Jeremiah saying, Considerest thou not what this people have spoken, saying, The two families which Yahweh had chosen, he had he had even cast them? Thus, thus they have despised my people, that there should be no more nation before them. Thus said Yahweh, If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth." Pause. This is a couplet. Therefore, we see the Prophet Jeremiah paralleling covenant and ordinance. What a covenant is, an ordinance. Everybody seeing this, right? Everybody seeing why seeing is everybody seeing what I am seeing? This is an ordinance. A covenant is an ordinance. We call ordinances in our culture, laws of physics. We also call it laws of nature. When is the last time have you seen a law of physics stop working or a law of nature no longer work? That's not a rhetorical question. Never. Right? Have not never have happened. No record of gravity stopping working. No record that a flower stopped being a flower. No record of water just changes in it here, or a mountain stopped being a mountain, or a cloud stopped being a cloud. No record of this.

Does if we take this therefore and understand that if it is an ordinance, then what is an ordinance? Let's see what an ordinance is. Some important points before we move on. The same concept of covenant that is made with the the day or the sun and the night is applied to God's covenant with King David and his son on the throne and priests. You are a priest, and you're also on the throne, so this is a double whammy for you. If Yahweh is self-existent and eternal, that is functioning, functioning exclusively from His inherent vision of nature, then that means that the covenant of day and night made with the sun and the moon is a reference to the sun and moon being exclusive to its own nature. Everybody clear with that? Nice. Yahweh parallels covenant with ordinances. This is Yahweh speaking by the mouth of Jeremiah, which means Yahweh Himself is paralleling covenant with ordinances. And ordinances, author is an authoritative decree or direction that applies to an order governing, to an order governing some detail of procedure or conduct. Let me say that again. An an ordinance is an authoritative decree or direction that applies to an order governing some detail of procedure or conduct. The pictograph of the pillo Hebraic word ordinance refers to separation and coming together. This is a reference to a custom in the context of something that is appointed. The appointment of a specific time, function, or duty. Which means the the idea of what we call a custom that is actually establishing a time, a function, and a duty, a customary duty, a customary a customary practice is an example of what Moses established to resemble an ordinance. Meaning it is something that is established by a decree. God spoke it, and therefore it is a prescribed path. You know, we spoke about every spirit has a prescribed path. Which means what the horse is doing is an ordinance. What the water is doing is an ordinance. What the clouds are doing is an ordinance. The sun rising in the east and setting in the west, that's an ordinance. That's a custom that is being established. Therefore, for you as a priest, you you actually um have to establish a routine or a custom to reveal your ordinance. Having said that, that also means that what Yahweh spoke in the garden, "Let there be light," was that an ordinance? "Let them have dominion over the fish of the sea, over the fowl of the air, over the beast of the of the earth, on over all the earth." What's that? An ordinance. An ordinance. Therefore, every characteristic of that animal, what the characteristics of the animal are, the promises of God are to you, all part of the ordinance. Let me say that again. So let me write that down. What the characteristics of the animal are, the promises of God are to to you. It's all part of the ordinance. Which means if gravity stop, if gravity has never stopped working, water stopped being water, animals stopped being that animal, mountains stopped being mountains, never stopped being mountains, and sun never stopped rising in the east and setting in the west, then every promise of God has to be fulfilled like an ordinance. You need to stop treating it as though it could or it could not, or it has some sort of condition other than your covenantal requirement to fulfill that. It's a law of physics. It's an ordinance. And if the same person, which is now Yeshua, in the name of the Father, brought all things into existence, and He says He's resident and cast all devils and and those ordinances, ordinances, they are ordinances, right?

Next, Psalm 119 actually makes reference to ordinance as follows. Now let's pay attention. 119:89-91. "Forever, O O Yahweh, Thy word is settled in heaven. Thy faithfulness is unto to all generations. What Thou Hast established the Earth, and it abideth. They continue this day according to Thine ordinances, for all are Thy servants." What did I just hear? What did you just hear? Forever. I, I'm going to read it three times. Number, number two. "Forever, O Yahweh, Thy word is settled in heaven. Thy faithfulness is unto all generations. Thou Hast established the Earth, and it abideth. They continue this day according to Thine ordinances, for all are Thy servants." One more time. "Forever, O Yahweh, Thy word is settled in heaven. Thy faithfulness is unto all generations. Thou H has established the Earth, and it abideth. They continue this day according to Thine ordinances, for all of Thy servants." What's the first thing that is jumping out to you all from this, from the three verses? Write it in in the comment section. What's the first thing that's jumping on to you? Now, why is He doing that? Ordinances are His servants. Uh-huh. Forever. All are Thy servants. All right. Ordinances are forever. Eternal. Settled in heaven. Good. Nice.

Now let's break it down. "Forever, O Yahweh, Thy word is settled in heaven." Heaven is your mind. Remember, heaven is your spirit, which is your mind. Which means this is saying that if you are identifying with Yahweh, "Forever, O Yahweh, Thy word," the promises of God must be settled in your mind, settled in heaven. That means that you should have no arguments about that. "Thy faithfulness," which means "thy faithfulness is unto all generations," which means God's word is faithful unto all generations. It's trustworthy. "Thou has established the Earth, and it abideth." It is actually now in the expansion saying, God's faithfulness is revealed by the Earth still being present. The faithfulness of what God says is proven and is confirmed. His trustworthiness is estab, is actually confirmed by the presence of the Earth, and the Earth is still abiding by these ordinances. Everybody seeing that? "They continue this day according to Thine ordinances," which means that it's now saying that His word, every promise that you're given in the scriptures, the word is His ordinances for all creation. "All of Heaven and Earth are Thy servants." All of Heaven and Earth are Thy servants. Let's now, let's now make some further observations. We can therefore say that Psalm 119, verse, verse 89 to 91 makes reference to ordinance as N. Can everybody agree with that? Therefore, we can therefore say that the covenant is another reference to Nata, and being in covenant means being exclusive to one's own nature. Can everybody agree with that? What the covenant is not is rules of validation, which is called dead works by the Apostle Paul, Hebrews 6. And what the covenant is not is a rule-keeping system that one repeats like Cain pursuing the fruit of a tree that he is not. Now, this brings me to another, another very important point. If the covenant is an ordinance, an ordinance is Nata. Can you reproduce the nature of a spirit without being the spirit itself? The prophet Hosea saying, "But they, like Adam, have transgressed the covenant there. They have dealt treacherously against me." Me being His Spirit. Adam transgressed the nature God was His nature. Adam transgressed His spirit. That means that the word of Yahweh, every word of Yahweh, the Elohim, our Elohim, is therefore the establishment of Nata in the creation. This is also known as covenant. The sons of God, you and I, every one of you here are the same, and the covenant is what educates you on what your ordinance is. Now, I ask you that question. Here's another question for you. When God establishes covenant with creation, it lives in its expression. Which means, and when God spoke to the creation, like Adam spoke to the animals, He established the nature of the animals. And Adam's word in the garden, therefore, is an ordinance. Yes or no? Therefore, if this covenant, holy siblings, is your nature, and it is an ordinance, and you're back in the garden, does that not mean that every word that is coming out of your mouth is an ordinance? Now things are getting serious. If the creation is made singular, and you are made to be self-determining, we know that the creation is established, is actually an expression of ordinance. Is a, it is an expression of the covenant. Every, the sun is rising on the um, the sun is rising every day, setting every day. The water and the sea is still still being water. The land still being land. The mountain is still being a mountain. It is keeping its covenant. The difference between you and the, you and the creation is that the creation is singular in function. Therefore, that's the only thing that it can do. It does not have the ability to change its mind. You, on the other hand, in the garden, were called Elohim, meaning that you have the ability to have multiple functions. You have the power of self-determination. We know that the creation expresses the covenant. The grand question here is, how does a self-determining entity enter into a covenant? What's your response? How do you? We know it's not rules. How does a self-determining son of God, a priest, enter into covenant? Where said, "Holy brother and sister, personal oath," as holy brother Norman very adequately said, you cannot force a self-determining entity into a way. It has to make that decision on its own. Let's take a look at that.

Do you know that the Bible actually calls, defines an oath as a solemn, sorry, the dictionary, it's the Bible uses the word oath. Translators use the word oath for a reason when they translated the oath in the Bible. Do you know the definition of an oath is a solemn, usually formal calling upon God, or a God, if you're outside of Israel, to witness to the truth of what was what one says, or to witness that one sincerely intends to do what one says? Doesn't the Bible say that if you're called upon the name, you shall be saved? Are you seeing what I am showing you? Calling upon the name, therefore, is not just saying the Lord Yeshua. It is actually making an oath to be the person of the Lord Yeshua and to believe in your heart. Belief, therefore, is is an expression of an oath. A personal oath. That's why Christians in the Western world struggle with faith and belief because their heart is committed to an opposite reality, and they're trying to brainwash them, themselves with a hundred affirmations and a thousand and 10,000 and 100,000 affirmations as God is. Wow. Well, well, refer to the holy sister, right? They're trying to use affirmations, and the faith is not working. Why? Because your heart is what sets the precedent for the power to flow, and it has to come into an oath. You cannot keep rules and live by power because the rules means that your heart is on, is in an opposite posture. And if you are keeping rules, you are saying that you are Satan, and that you are death. For life to flow, you have to make an oath to be the person of life. You have to make an oath to be the person of the Holy Ghost. Is this making sense? Everybody type yes or no, or sense. Amen. Holy sister, clear. Good. Therefore, the heart city president. Remember, didn't, didn't King Solomon say in the Proverbs, "Guard your heart, for from it flows issues of life"? Yeah, that's because he's coming from a society where to come into the covenant of Yahweh, they must make a personal oath to to be the person of Yahweh, to be the person of life. That's why I read, for example, in Proverbs 4, and King David teaching King Solomon says, "Keep my commandments and live." He did say keep God's commandments. He said, "Keep my commandments." What you're showing, what you're seeing there is that they have made an oath to be the person of Yahweh, and therefore Yahweh's words is now their words, their personal words. What I'm saying is, we must therefore understand that when you make the the oath from your heart, you make the oath in your heart that you, uh, you're making an oath to be the person of life. That is where you have posture your heart by your oath for the power of God to flow like rivers of living waters. When you're keeping rules, your heart is in an opposite posture, which means it's saying the presence of the rules or keeping rules means that you are saying that you are death, and that you are Satan, and therefore keeping rules will never allow you to manifest power. As a matter of fact, most people are not seeing power in the Western world because their heart has more credence in death and fear than what God says, because they don't know that that this is an oath. They treat their Christianity as though they are a, as though one of the things that an oath does means that you take personal responsibility to be life. Christianity teaches you that God has made you life, and you are always looking for proof of it. Do you understand the difference? So you are, when you pray, you're looking to see if it was done, and you're hoping that it was done. That's because you're living passively. You're living from from the perspective of a victim or from the perspective of a spectator, as if God is outside of you. An oath is where you take the personal responsibility to be the person of life, and therefore God's power has no choice but to flow from you because you are now being that person, and you treat everything that is opposite to that as though it does not exist. Right? Everybody clear on not? Explanations are key. Amen. Amen. Nice.

Second definition. Second definition. Something such as a promise corroborated by an oath. Wait, a promise is called an oath as well. That further corroborates by the definition that but Paul used the way you are putting it, it leaves no room for death. Amen. I want you to walk out here powerful. I don't even want you to wiggle and feel like you have space. When I walk out here, the whole idea of covenant must make you feel like you're in a straight jacket for life. Does that make sense? Like you have no wiggle room, not even a space to push out your smallest finger. Just life, power, life, or life. Amen. Amen. If you were thought that the world would be different. H, indeed. So if we were, the second definition here, that a promise is also put made to an oath, that further corroborates the Bible's perspective that everything that God made is a promise, and therefore He is an oath. He's in a personal oath. That means that all God's heart, soul, mind, and strength is to fulfill what He says. Anything that is telling you anything, anything different is Satan. What did I just say? Anything that is contradicting what God says is what Satan. Therefore, if all of these are, is all of these things are ordinances, here's a big, here's a big question for you. If all of these things are ordinances, and you need to be healed, experience healing, or to heal somebody, should you turn to address God, or should you be turned into to address Satan? You should be addressing Satan and commanding him to get the hints. Stop praying to God. God has established all things as ordinances already. You should be telling Satan what the ordinance is and get to moving before you pull out the whip or burn him with fire. Track it and make your way out and be faced with it if you have to. Most of us don't realize that because of this here, something in particular that's not going to to turn on a switch in your mind. If everything that God says is an ordinance, wouldn't that mean that all of God's wrath in the Old Testament is wrath against Satan and the ways of Satan? Which means God is not being an angry God. He's showing you how to how to wrath, how to deal with Satan. Does that click? If a light bulb came on, light bulb, light in the comment section. That means God wasn't angry with Israel. God was angry with Israel being Satan, and therefore God's anger is actually against Satan. Shouldn't that be an ample for you, an insignia of how the indignation and the lack of tolerance that God has for Satan? That's the same perspective that you're supposed to have against Satan. Light bulbs come on. I only see two light, four light bulbs from two persons. Can you please tell her God's angle look like? For God literally, what you saw in the scriptures is that when God got angry against the Satan that Israel was actually demonstrating, He made decisions. He, and trying to wrestle with with with with with with Israel, He made decisions. Do this or this. Get behind me, Satan. Peter, judgment, judgment. All right, all right. No consequences. Way have seen it as well. Decisions as a consequence of Satan. Deal with that because judging Peter's, you can also put it like that as well.

Now, do you know that making an oath in the Bible is very, very similar to what we call in our culture an oath of office, which is an official promise by a person who has been elected to a public office to fulfill the duties of the office according to the law? Does that not sound familiar? If we put that into our context, you are in an, you in a, when you come into, when you make an oath to the name, you come into oath of office and an oath of an oath to the person to be the person, which is an official promise in your heart by by you who have been elected by God to be in the office of Christ Yeshua, the the high priest according to the order of Melchizedek, to fulfill the duties of the office according to the promises of God. How many of us would like, how many of you here would like me to put that on an image so that you can download it and read it? I will do that for you. I will do that for you. All right, let's move on.

Biblical oaths and vows are are closely red, are closely related to and often considered ordination in Christianity. You mean ordination in the church? That is just an official, an official, um, an official ceremony that they hold so that the government could recognize you. That has nothing to do with your spiritual ability. Does that make sense? That is just for for you to be able to have governmental recognition in the system of the government. It doesn't actually, yeah, validate you in government to have certain rights. That's actually why I went ahead and and and and was ordained because I could go there and heal anybody. But once they ordained me a minister, the government has a provision for that that actually comes with certain freedoms. And since all the kingdom is in the kingdoms of our Lord, I just actually, the ordination is like a license for me to function like that in the society, and the government would recognize it. But I could not do it and still do the job. It's just the license that you need to function within the kingdom system, if that makes sense. Does that make sense? Kingdom's world works by validation by government and institutions. So respect them. In church, you won't be able to pray for people unless you're approved. That's sad. That is very sad. That church does not understand what we're covering. That we are covering here. Of course, but one of the things I encourage all of you to consider in response to what Holy Sister Monica just mentioned there is, please remember that these churches that we are, if there's one thing that should stand out to you in these sessions that we're doing so far is confirmation that all of these churches are churches of Cain. So we should not be surprised. I hope that makes sense. So when it comes to our function as priests, divine priests, we just work around it. It weakens faith, most do, which is why we left. I would understand that. Yeah, 100%. Just work on around it. You see, once you put them into the category of kings, that doesn't impact you anymore. They're just kings. A church being run by kings, how would kings look like as a pastor? Think about that. Does that make sense? Go ahead and do it anyway. I would encourage you to. I, I, I would encourage you to do it outside. All right, since Jesus, since Paul says, respect the authorities, never try not to walk into a space where people have authority. They have been delegated authority, and you are actually going inside and creating chaos because you are an authority. You are required to respect authority and show regard to all authority because they are in a heavenly place. And if that is the case, wait for them to come outside and heal them, or heal them if it is not, um, if it doesn't, um, yeah, wait for them to go outside for definitely try not to go in there and create corruption because the same way you're sowing corruption when you do that, you're you're sowing something that will also eventually cause you to be weakened in your faith, because when you have to function, you, it will start to cause you to feel like things could actually corrupt and disobey you as well. So you had to keep the the principle for the principle to be solid. Does that make sense? We're not in systems. Over 10 years, holy sister. I join her right there. The last time I saw a church was 2016. So you, you are in 10 years. I would be in eight. Yeah, last time I went to a church as a member, that is somebody who's going to church was 2016, and I went, I, I stopped going in 2016 after having feeling like my mind was unrenewed by something, and I couldn't function in power anymore. I say that is not happening again.

All right, so biblical oaths and vows are closely related to what is often considered, often considered a form of covenant. While there are some some distinctions between these terms, they are frequently used in used in an interconnected way in biblical context. Numbers 30:2 states, "If a man vows a vow to the to Yahweh, which is to the name, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth." See that? How many, how many see for for the first time? Probably, probably not for the first time, but understanding it through what we are, through through what we are covering here for the first time. Understanding it any way that you can understand it. Now, right? I'm, I'm going to read it again. "If a man vows a vow to Yahweh, or to the name," let's say to the name, or to the person of the of the name, "or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth." This verse directly links vows and oaths, showing their similar binding nature. In Psalms 132:2-5, David's David's vow to God is described in covenant-like terms, highlighting the overlap between these concepts. "O Yahweh, remember on David's behalf all his hardship and affliction, how he swore to Yahweh and vowed to the mighty one of Jacob, 'I absolutely will not enter my house, nor get into my bed. I certainly will not permit my eyes to sleep, nor my eyelids to slumber, until I find a place for Yahweh, a dwelling place for the mighty one of Jacob,' which is the mighty one of Israel." How many have ever seen this and understanding it like that for the first time? Now, yeah.

The story of Jephthah in Judges 11:29-40, you can take note of that and read it on your own. I didn't include the verses here, illustrates a rash vow made to Elohim, which was treated as a binding covenant. Right, so that basically tells you that your vow should be carefully considered. Don't treat it as though it's flippant. Ancient Near Eastern texts reveal that oaths were commonly associated with covenant-making rituals. These often involved animal sacrifice and self-cursing formulas, where the, this is not biblical, of course, this is the rest of the outside of the circumcised world. In the circum, in the in the garden, you will not self-curse, where the oath-taker invoked divine punishment upon themselves if they break, if they broke the covenant. You see, these are concepts that are not understood in Western culture, and it is treated as though it don't have the same weight. And so I trust that this, this, this series or this program, this coaching program is restoring the weight of what you are involved in. The practice of covenant cutting is attested in the in both biblical and extra-biblical sources. This ritual involves slaughtering an animal, dividing it into two, and passing between the pieces to ratify a covenant. This act was often accompanied by verbal oaths. We see this in Genesis where God makes an oath to Abraham, yes, and Abraham suffers the animal, keeps the birds away, and then God walks between it, saying that He will fulfill the oath. And sure as they, Israel went into captivity, as as God showed him in the dream, in the following dream, and then God delivered them just on the very last day of that 430 years. Israel was walking out, out the gates of Egypt. God didn't do it one day more, nor one day less, on the day they walked out. Everybody remember that? Go, go check it out. On the day when He makes an oath. All right.

This brings me to my last scripture excerpt. Selfs the year. This brings you to my last scriptural excerpt that I want to show you how you have been reading oath and you didn't know. Watch this. This is Romans 10 from verse 8 to 13. It says, "But what sayeth it? The word is nigh thee, even in thy mouth, and in thy heart." That is the word of faith which we preach. "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God had raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation. For the scripture sayeth, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek. For the same Lord over all is rich to all that call upon him." Remember the first definition of oath? Calling upon God, right? "For whosoever shall call upon the name of the Lord shall be saved." Do you know, holy ones, do you know, well, way that the word confess with your mouth that is used in that context is not used as you thought it was used? When you read it, you thought confess means, most people believe that confess means to just say Jesus is Lord, and you confessed like you go to a court and you confess the truth, you confess a fact. That is not what it means. The word confess is also translated in the New Testament as profess. Yeah, and this word is the Greek word homologo, that means to covenant, to assent, that is to covenant, to acknowledge, as in make a covenant, which is also with regards to making that oath. How many of us seen this tonight for the first time? Jeremiah 33:33. "Call upon me." Well quoted, their holy sister. "Call upon me to come back to your so that Y functioning through you." How many see this for the first time tonight? No realize that you are applying cultural definition to confess. That's not what the word means. It means to covenant, to make an oath to be the person of the Lord Jesus, and then believe in your heart that God raised Him from the dead. Okay, covenant or make an oath to be the person of the name. That if thou shalt confess with my with thy mouth the Lord Jesus, that means if thou shalt covenant or make an oath to be the person of the of the Lord Jesus, and say it with your mouth, and shalt believe in thine heart that God raised from the dead, thou shalt be saved. Do you not realize that what this is saying here, if confess is exactly that, that salvation is only salvation when you make an oath to be the person of life? I ain't trying to, I ain't trying to to to sadden you, but there's a lot of Christians who are outside of the covenant right now because they were not taught that what that is saying is that you have to make an oath to be the person of the Lord Yeshua, the glorified and ascended Lord Yeshua, the person of life. Therefore, what I cle it is not what. All right, I want to watch that after right or block up the screen here. Therefore, when we reading verse from verse 8, let's let's pay attention to what we're reading. Then, "But what sayeth it? The word is nigh thee, even in thy mouth and in thy heart." Now do you understand why the word can be your heart? Everybody seeing that right now? The word is only in your heart when you make an oath in your heart to it. Everybody see that? You know how much years people reading that and not realizing what they're reading because we don't live by oaths to persons and visions, to being the person of of of of of someone, and to actually live by the vision. How many seen that for the first time there? Now, "The word is nigh thee, even in thy mouth and in thy heart." That is the word of faith. Wait, if that, if the word is in your heart by an oath, then most people are not having faith, because faith can only come by the oath to be the person. Is that making sense? Therefore, if you have not made the oath to be the person, then the word of faith is not the word of faith to you. Is that making sense? Everybody type sense. And therefore, Paul is preaching what he has made an oath to. He says, "The word of faith which we preach, that if thou shalt confess with thy mouth," which is make an oath to the person of the Lord Yeshua, and say it openly with your mouth as well, make it, make it your heart, and say it openly with your mouth as well, "and shalt believe in thine heart." Wait, slow again. If confessing is making an oath to the person of the Lord Yeshua, and believing in your heart, which is making the oath in your heart, that means only when you do that are you in belief. This is a huge, this is a huge, you hear this is saying that more than 99% of believers believe that they're in Christ, but they are not. They know they are confessing historical facts or biblical facts, but they're not in it. Know the covenant requires you to make this oath in your heart to be the person of Lord Yeshua and to confess with your mouth. Let's read on what it says. "And shalt believe in thine heart that God had raised him from the dead," which means you have to, that is part of your oath to be the resurrected Yeshua. "Thou shalt be saved." Wo. If you're being saved from death, does that not mean that if you do not make an oath to the person of life, you have not tapped into life? Yes or no? Does that not mean that if you have not made an oath to be the person of life, you have not tapped into life, which would explain why most persons are not having the experience of life? "For with the heart man believeth unto righteousness." Remember, righteousness is the spirit of righteousness, right? Just like sin was a spirit of sin, righteousness is the spirit of righteousness, which is the Holy Spirit. "And with the mouth confession," confession meaning the oath, "is made unto salvation." Look at right in front of you now, verse 10. "With the mouth making the oath to be the person of the of of of the Lord Yeshua is made unto salvation." Is he making it up? Is it making it up? All right, it's right there, right? "For the scripture sayeth, Whosoever believeth on him," so believing on him is also an oath to be the person on the name, "shall not be ashamed." So this is Paul is telling you, he's quoting scripture that says, once you make the oath to be the person of life, you will never be ashamed. That means you will never not see results. This is a scriptural ordinance. "For there's no difference between the Jew and the Greek. For the same Lord over all is rich unto all that call upon him." All that make the oath to be the person of life, the person of Christ Yeshua. "For whosoever shall make the oath to be the person of the Lord Yeshua shall be saved." Which means shall not experience death. Oh, good Lord.

Therefore, takeaways from what we just read there. Making a vow in your heart to be the person of the name is confessing with your is what the scripture means as confessing with your mouth. Number two, believing in your heart, therefore, is tied to making a vow to the person, to being the person of the of of the Lord Yeshua. Faith is therefore, is not faith unless it is an expression that comes from a personal vow in your heart to be the person of the Lord Yeshua. Salvation, therefore, is tied to that oath. Now, I interchange use of oath and vows here, but technically there's a technical difference. Vow is onto doing something. Oath is onto the person. Right? Um, but I use it loosely here. Believing on Him, therefore, is not believing on Him until you make a personal oath to be the person of the name. And I included vow here because, remember, as I covered in the session on Tuesday, for those yesterday, for those who saw it, being up, being in the person of the name, um, means that you're also acting upon their thoughts after you make the the oath, then you begin to act upon their thoughts in confirmation of your oath. And and the last one, calling upon on your name is therefore making an oath to the person of the name. Finally, making a vow in your heart to be the person of the name is also making a vow in your heart to be the person of life, the person of power, the person of the Holy Ghost. Now you understand why the apostles could walk in power because we treat the Holy Spirit like a possession, something that you have, forgetting that the law of the garden is reproduction after your own kind. Does that make any sense at all? It's also to be the person, avowing your heart to be the person of the Lord Yeshua, and to be the person of the Father. And that, holy ones, brings us to the end of our session tonight. Is this making sense, everybody? So I'm going to pause this, this, um, this recording here, um, and before I pause it, I would like to also, um, on the note that the Holy Spirit is therefore not something that you possess. Spirit is not something that you, you, um, that you possess, but an oath that you take on to be. Only then can you reproduce the fruit of the spirit. Does that make sense? Now, only then can the gifts of the Spirit be made manifest. You cannot manifest what you are not. Exactly. Holy brother, covenant is identifying with the other as one. See, same species, same person, one blood, one spirit. So what I would like to do is for you all, if you all, how many of us here would say that you're willing to make that oath right now, or would you prefer to do it in personal prayer between you and God? But those who want to do it right now, we can lead you right now. Ready now? Everybody saying yes, ready now. Okay, so there are three things in particular that I need to also make you make very clear to you, possibly four. Number one, and take note of it, if you're making this oath, you're making this oath to be the person.

Let's come back to this slide here to be the person of life, to be the person of power. You could, you could summarize all of that by just saying the person of the Holy Ghost. Because the Holy Ghost, Jesus said that the Holy Ghost would come and dwell, and then dwell in the disciples in His name. So even to say that you're taking on the, you're making an oath to the, to being the person of the Lord Yeshua, is the same Holy Ghost. And the, the Holy Ghost is interchanged with the Father in the Gospels because it is the Spirit of the Father, after all, just the Father functioning in a different capacity. You can see that the Son, Yeshua, is the Father functioning in a different capacity as well, because it's a multiplication of the same species.

And therefore, the first thing that we want to do here is understand that you're take, you're making the oath to be the person of the Holy Ghost. I want to pull up on the scripture here. That's number one. Before I pull up the scripture, number two, making an oath to be this person means that you're also making a decision that the opposite of the Holy Ghost, which is death, darkness, and anything that is not the Holy Ghost, you're making a decision that it is never an option for you, and therefore it does not exist.

And number three, Moses told the children of Israel, "Do not call upon the name of the Lord thy God in vain." Now, do you understand what that means? It means do not take on this oath in vain and misrepresent it. It means that you're taking on this oath, you're taking on His oath with all of your heart, soul, mind, strength, and all of your body. And your body is going to be seen as a servant of this person. You remember Paul says that, "Let your members serve righteousness," which is the Spirit of righteousness, which is the Holy Ghost. This means that this, this is, this is not, this is not you taking on this oath to the best of your ability. If you say that, you'd be lying on Jesus, because the scripture says, "I can do all things in Christ who strengthens me." Therefore, the only thing that you should be saying that you should be doing is in the best of your knowledge. The best of your knowledge. I'm saying that so that you, you know that you're making the decision to not try this. This is an ordinance that you're stepping into. It doesn't matter if the earth is splitting in in two. It doesn't matter if loved ones turn their back on you. It doesn't matter if friends turn their back on you. It doesn't matter if people reproach or ridicule you. This is an ordinance, and it is, you're going to be the same today, the same yesterday, today, and forever. Every time or any moment it steps into your mind to not treat it with, with seriousness, remember gravity that came out of your spirit, that came out of that person that you have made an oath to. And therefore, all the creation reveals the nature of God. And if it doesn't change, you don't change. Therefore, you're not doing this according to your best effort. That is not even an option in this oath. You're doing this according to the best of your knowledge. And as fast as you learn is as fast as you apply it to the best of your knowledge. Does this make any sense to you?

Now, the next question is, having said that, are we here and doing this because you really want this in your heart? You want to be the fullness of the Holy Ghost and fulfill His visions, His thoughts, and His words? Do not step into this because you want validation. Yes, you have inner standing. Well said, well said. Right, you must, you, you're stepping into this with a commitment and with all of your heart to fulfill the, to reveal the fullness of the Holy Ghost in all creation. And this must be your one and only heart's desire. No money must be above this. Listen to me. I have said this before, and I've said it, and I will say it again. If today or tomorrow, it is required of me by God, it is required of me to let go every dollar that I have, to release all of this equipment that I have here to deliver these courses, the lights, the mic, the desk, the computer, a phone, and live in a house of cardboard, sitting down on the dirt, in front of not giving the Holy Ghost the priority, I'm going to sit down under that cardboard. Do you understand what I'm saying? It must be your greatest priority. And that which is precious to you. Jesus went through all of that so that you could get the Holy Ghost, so that you could make the oath to be the Holy Ghost, so that you could have it to do it. That means that there is nothing in the creation that is more important to you if you're making this oath than the Holy Ghost. I am not even exaggerating. If I have to sit down in under cardboard, if I am, if it comes to that, and that or releasing the Holy Ghost, I'm going to sit down under that cardboard. You know why? Because even if I sit down on that cardboard, the Holy Ghost, the Spirit of wealth, and once I stay there, Heaven and Earth is working with me. Do not give that up for a bowl of lentils. What did I just say? Do not give that up for a bowl of lentils. I say it one more time. You're making a decision to not give that up for any bowl of lentils. And I don't care how much the figure is, as long as it actually requires that you make that more important. It could be a billion dollars, it could be a trillion dollars, it could be a mansion, it could be a whole country. It is a bowl of lentils. Do not give up the whole inheritance of all things for sediment within the inheritance. It is not, it is merely a bowl of lentils. And what happened to Esau when he did that? With great tear, with great tears, he was not able to recover it. With great tears and crying, he was not able to recover it.

It also means that just like the Hebrew boys that said, "Our God is able to deliver us, but even if He does not, I am still not bowing." I want you to understand that the perception of the Holy Ghost with this truth, anything in this world is Nebuchadnezzar telling you to bow before his statue. Anything that is telling you to listen to them and not the Holy Ghost and the vision and words of the Holy Ghost, is that Nebuchadnezzar commanding you to bow before the statue. Does that make sense? And your response from tonight is, "My God is able to deliver me, and if He, even if He does not, I am still not bowing."

Last point, in Revelation it says, "Be faithful unto death." You know what that means? It means that the priority of the Holy Spirit is greater than the threat of death. Is this making sense? You remember the example that I use on where you see knights in movies make a, make a, an oath and they call it, they maintain honor. Maintain the honor of the Holy Ghost, and they will go down in death keeping their word. Make it honor. Exactly. Love not your life. Love the Holy Ghost because He is your life and your length of days. And therefore, with faith, a blade could bounce off of your skin, a bullet could bounce off of your chest. He is your life and your immortality. Do not give that up for a bowl of for our bowl of lentils. And people coming and telling you and giving you threats of death, do not bow to the statue, to the idol that Nebuchadnezzar is commanding you to do. Is this making sense and is it clear? No. To tonight. Therefore, tonight, therefore, begins, begins the beginning, or begins your life in Christ. You've never made an oath to the person of the name. Tonight, this is where it begins. And I want you to do this, and let the Holy Spirit guide you on what your memorial will be. Create a memorial. It should have been at your baptism, but we didn't know that at baptism. But ask the Holy Spirit, what is the memorial that you should have of this oath? And whatever He tells you to do, do it. Is that, is that, is that making sense? Clear. All right. So I'm going to show you one scripture here. This is, this is 1 Timothy chapter 6. First Timothy six, where it says, "Look at what we are using here now. It's like a seal, somewhat." What I wouldn't say seal because the Holy Spirit is the seal, the seal of life, eternal life, seal of the Father. Um, I would really say and put it from the perspective of is the one thing that you mark when it happened with that you can come back and say, on this particular date, I did that. So it's registered. Is also registered, not just as something in your mind, but it actually has a physical counterpart that this was done on this date, and this represents that. All right. Um, we look at this right here. So we are making an oath to be the person of the Lord Yeshua. Watch this right here. It says, "I give thee charge in the sight of Elohim, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession. Thou shalt keep this commandment without spot, unrebuked, until the appearing of our Lord Jesus Christ." Which in His times He shall show. This is what I am ask, this is what I'm using this so that this is what you are going to use as what you, the person that you're committing to. He is the blessed and only potentate, that means having supreme power, the King of all Kings of the Earth, the Lord of all Lords of the Earth, who only hath immortality. So you're committing to immortality as well, dwelling in the light which no man can approach unto. That means that you're committing to the person of the Holy Ghost, is committing to light that is sealing you, it's all around you, and no, no man, no Adam can approach onto that light. Which means no darkness could approach onto that light. Darkness cannot approach you. Devils cannot approach you. And evil men cannot approach you. They will fall before you. Whom no man had seen, nor can see, to whom be honor and power everlasting. Amen. So we're going to use this here as your oath. Now, you're making this oath, you're starting with this, and what you're going to do is everything that you're learning about Christ, what you're going to do is continue to arm that oath and increase what is ours in Christ in that oath, and and actually start living from it. Are we clear, everybody? Good here? Ty, clear. And let's do this. So with all of your heart. All right, let's do this. So with all of your heart, I want you to imagine yourself standing before the throne of Yeshua and the Father. Let's do it in the spirit. Standing before Yeshua and the Father. Father is all around you. He's the whole city is standing in His presence, and Yeshua is His visible representation. So you're going to say after me. It's going to be short, and we're going to be using this, and you're going to commit to it. Remember, committing to this also going to also commit to the fact that anything that is the opposite of light and life is no longer an option, and you're going to treat it, then you are now. It does not exist, and only His, His word and, and, and His presence exists, and you are, and you rule over Satan and all darkness, ruling over. And it all right. So say after me audibly. Let's first start with what Paul said in Romans, "And if you confessed with your mouth, you make the oath with your mouth and believe in your heart that God raised them from the dead, you shall be saved." So let's start there. So heavenly Father, in the name, in the name of the Lord Yeshua, I now make the oath to be the person of the Lord Yeshua with all of my heart forever, and believe in my heart that You raised them from the dead, and therefore I am saved from death, from darkness, and from the scriptural understanding of hell. With all of my heart, I shall now be the person of life. I shall now be the person of the Holy Ghost. I shall now be the person of power, and all of the words and promises of the Holy Ghost, I shall live by being the person of Him, being the person of the Holy Ghost, being the person of life. With all of my heart, I now commit. I make. I now make the oath to be the person of the Lord Yeshua, the Christ, the blessed and only potentate, the King of all Kings, the Lord of all Lords, who only hath immortality, dwelling in the light which no man nor death nor darkness can approach unto, whom no man hath seen nor can see, to whom be honor and power everlasting. Amen. Father, with all of my heart, I now make the oath to be the person of immortality, to be life and immortality to all creation, to all of Heaven on Earth, and to sit on the throne in the highest, being the person of El-Shaddai, ruling with Yeshua as the official owner of all of Heaven and Earth, and all of Your words, Father, and all of His are now mine. Amen and amen. And lastly, I also come, I also make the oath, Father, to be the person of the Holy Ghost, to be the person of life, and all things opposite to life, death, and darkness are not options, and therefore they do not exist. The being the person of life, and the p, and the, and the, the word of the person of life is the only thing that exists, and therefore my presence shall be the fullness of life to all people, to all people, and to all creation. Amen and amen. Amen.

All right, how's everybody without there? You know, you should, or how, how many of us are actually experiencing a difference in energy and a difference in your body? Amen. Can I share something? Sure. Holy sister, hold on. Let me, um, let me just stop this recording here so that the, hold on, hold on.