NCCI 13 | Covenantal Application 1

All right, of course. For the sake of the recording, welcome back to another session of the New Covenant in Coaching Intensive. This is session 13, and we are moving forward today with regards to covenantal implementation. This is what we're going to be speaking about today: covenantal implementation.

All right, so we're going to start with, basically, let's just put this up on your screen here. Hold on, hold on, hold on. We're going to start looking at what this covenant looks like. There we go. We have taken a look at the covenant so far. The last 12 sessions, we have covered the important concepts, especially within the first seven session, seven-day sessions. We covered the, we covered the very important, the very important concepts that we need to understand covenant. And so, once you all have actually assimilated those concepts, you're very much ready to step into the covenant and function in the covenant without effort, right, and without stress.

The last session, we, we, we, we specifically made it a point in the last session to pause a bit. Well, not, it wasn't really a pause. That session was specifically geared towards how to actually function from the covenant using the justification of the covenant, which is this, which would be the sacrifices of Yeshua, right? The sacrifices that He fulfilled. And we all saw how that worked. Today, I want to move in, move forward a little bit, not, not overlooking what we covered last week, but moving forward a little bit. So now we can actually establish this covenant and the correct posture.

Everything that we have covered so far was, is, was all about posture. Before we even step into this, I just want to communicate this one point: is that you notice how in this session, we kind of build up on pre-, um, concepts. Yes, some, something that is very similar to line upon line, precept upon precept. And some of us, some of us may actually think, I'm not, I'm not too sure if anybody may think that, but some of us may think, you know, this is a lot of concepts that, that we're covering. But, and I just want to also give clarity to why we actually cover all of those concepts. And it's because there's something in particular that I've noticed in my personal walk and in my journey and my learning process in walking in the name. And that is, posture is everything. Somebody, you write that in the comment section: posture is everything.

And if you don't have the correct posture, which means there are certain concepts in particular that, yeah, posture is everything. If you don't have certain concepts in your, in your understanding, you could step into this covenant, partner, and work like a horse or like a bull, according to the imagery of Elohim, and you're going to, you're going to be very, very frustrated. And this is actually the reality of most believers today because their posture is one of death. And not in the concepts of what life, how, how life sees life, how life sees the creation, how life sees how things work. They, they say the name of Yeshua, but they're all suffering. Pure is everything.

And so it took, as we started, it took time for me to lay concept upon concept, line upon line, precept upon precept, so you could have the correct posture. This is not because I just want to speak it. This is, this has nothing to do with either, with I just want to show how much knowledge we have on the institute. This is not the idea. The objective of this coaching intensive was to get you into a space where you can begin to manifest. And for me to do that, I have learned on my personal journey that posture is everything. And if you do not, if you're not posting in the right way, you could actually be working very, very hard and making little results.

And in comparison to my, well, if you compare your journey and my journey, not that I'm comparing it in any form of fashion, but compare the coaching, the coaching process and my personal journey. In, in this case, the coaching intensive allows me to present these concepts sequentially that we can, we, so that persons can actually begin to assimilate these concepts and begin to apply them, apply them to your life. You have done this within 16 weeks. Yes, who, Sister Lisa? We, I am actually teaching in comparison, in comparing the coaching process to my journey. I'm actually been doing this in 16 weeks, presenting these concepts. Not suppos-, yeah, yeah, I understand, I understand. But it's not personal compar-, compar-, question process.

Um, the, what I have covered in 16 weeks, it took me. I started this in 2015. I just want to be very frank with you so that you can understand what, not because I'm looking for praise or props, but you can understand the process that it came from. This is, we stopped, I stopped the count about two to three years ago, or two years now. I actually tallied the amount of time that I spend, which is very consistent time over the last two years. And over the last two years before that, I stopped at just over 50, 50 to 55,000 hours of logged time in submersion into this priesthood and learning by application and questioning the Holy Spirit as to why this is not working like this. And then reapplying and then seeing what is not working and going back to the Holy Spirit and questioning to get the answers and studying scriptures, scrutinizing it through, through a l-, through, through my, through the lens of our translator, then to go back and put it into test and to, to, to see what is, why there's, there's there's resistance here, why not seeing this results. And this, this is a repetitive process that we've been going on since 2015. You all are getting this in 16 weeks, in, in two-hour sessions. I am looking at the last nine years of my life. This year will make it the 10th year. I started this thinking it was just going to be six months. And then I said, okay, well, since we see some results, I'm going to give myself two years. Here I am, nine and a half years later, literally. We, in September, we just crossed the half mark. Nine and a half years later. And so, you, you, what I'm presenting in this coaching intensive, and most of my coaching courses, is not theory. It is not me just sitting down, reading any Bible and saying, "Uh-huh, I've got it. I'll teach this." No. Right? It came from a very, a process that I will not exchange for anything in the world. Please do not mistake what I'm saying to mean that I, it, it was toil. Cuz most people tell me that I have sacrificed a lot. But sacrifice, the idea of sacrifice comes where one has to give up their priority to get something else. And this was not a sacrifice for me. This was an investment into my personal rescue, identity, and then the understanding of fulfilling scripture. Right? And when I started, it wasn't because I was just saying, "Hey, let's just, let's go fulfill scripture." I was in a state, I was in a position that was not a comfortable position. Reached to the point of understand-, of, of what most people might call depression. I actually call it an identity crisis. And I sought, it felt like, at first, it felt like I was trying to dig a mountain with, with, with a hand, with a hand spade. Anybody ever use a hand spade? If you do gardening, you know what a hand spade is, right? Trying to dig up a mountain and try to climb a mountain with a hand spade. And the process that actually flowed, flowed from that when we began, when I began to see the results. So all of this here is was actually me posturing. You, you receiving in 16 weeks. I had to learn by application and questioning, questioning and application, study, and constantly being in the spirit, talking to Yeshua in the spirit to get the understanding, reading the scriptures like the ancients would, in the spirit, not just reading the words and the text, but reading it and entering the space in the spirit where the event is taking place and allow the spirit to give me understanding for me to go back into the scriptures and search it and find it for us to actually be here.

For us to be here to, um, today and to see the results that we've seen. And the results when I started wasn't as consistent as it is now. The results when I started was, I remember, and I'm just sharing this so that you know the process that, so you have an idea. I can't really communicate that in, in, in five minutes. But throughout this process, I prayed for people and so, and, and people that died right after. And that would deter to most people. I felt disappointed. And then I continued to search, continue to apply. Yeah. And, and I, and I have not shared that with many people because the process was not one of looking for fame and fortune for me to tell you, "Well, I have the answers. Come, come see me." No. It was more on a personal level. This was a personal conviction. And so I prayed for a few people. Last person I remember that I prayed for was a few years ago and didn't see the results. There was somebody who actually called me from a different country as well, cuz I take, I've taken calls over that time, of course. Person who wanted prayer. And when I prayed, I didn't see the results. I saw some results, and then someone didn't results. And so all of this content here, all of this information came from a process that it wasn't exactly a walk in the park. Please do not think that it was a walk in the park. As what isly put it, just to learn the hard way. But thanks be to the name, we are here and we can see results. Does that make sense?

Thank you for sharing. Put some things in perspective because we learn, we sometimes get impatient. We want to see. Yeah, I know. I was there. I was there, brother. I was there. I was there going through many days of frustration as to why, why is this not functioning like this? Knowing that some things had to be off. And some of the information that I shared, especially within the first seven sessions, were things that, that came out of that process. And, and, and when you, when you hear the first seven things that we covered within those first seven sessions, especially, it might seem as though it's inconsequential. But I'm telling you, with well over 50,000 hours behind me, well over, I'm telling you, those concepts there are important for you to actually walk this out and see and see and see results. Yeah.

So, based on my personal experience as well, if, and when you see there's a delay with results, if I can tell you one thing, never give up. Giving up is not an option for a priest. Giving up is not an option. And the, and the more you begin to approach this from a covenantal perspective and not from a personal trying to become, trying to take it from a personal perspective, trying to work on you personally, and you make, you treat this as the covenant that it is, the more you see results. When most of the times, and from a personal note, I'm telling you this, when you get personal, is when things cut off. Because you moved from covenant and now you're actually approaching this from the perspective of, "Because I'm actually doing this, God will do this." When, when the covenant is very clear, you're supposed to be doing it as Jesus and the Father responds to Jesus. You are irrelevant in this covenant. I don't mean to sound harsh, but your personal identity and your personal, um, validation is irrelevant in our covenant. The same covenant that we have, which is divine. There are people in this world that are in, in the occult, which is what's at, enter into covenants. And you know what? They know that believers still haven't gotten. When you're coming to that covenant, you become a different person. You have to give up everything. And this is what Paul told Saul before he anointed him, when he anointed him, not, not before, when he anointed him. He says, "You will become a different man." And believers need to really realize that death on the cross means death to who you will.

And covenant implementation, covenantal application, covenant, covenantal implication, um, sorry, covenantal implementation and covenantal application, the purpose of it is so that you become somebody that you didn't know before. Is this making sense? You begin to live the reality of a different person. Do you know that in covenants of the occult, people even walk away from their families? Do you know that in the Old Covenant, when you came into Mosaic law, if you came into Israel and you were circumcised under the covenant of Moses, people had to forget their family, their region, no longer identify with where they came from? Anybody hearing that for the first time? Now, I'm not saying that you need to walk away from your family. What I'm saying is, there's no identification with the things that form your identity before. You had to walk away from that and step into Yahweh and heaven. The garden became your realm. Today, somebody does that in our culture today, and it seems as, it seems, it is seen as insensitive, and it is seen as an, as something that is offensive. But Saul had to become a different man. Paul had to become a different man. Paul, Paul stopped relating himself to the Pharisees. Yet, we have believers here that want to walk in God, but they want to hold on to the past and the history and all of their feelings and not, not realizing that all of those things are connected to the identity that, that, that is supposed to have died. And Yeshua's history should be your only reference point. For example, and I'm just saying this just for, I was not, and I'm just saying this here in this, this is something that is being impressed upon me here. I, it was not my plan to say this, to say what I'm saying here. But I know the spirit, and I know the spirit speaks what you need to hear as well.

Most of us stumble and have stumbled because the first thing that you're saying is, "I have never seen anybody healed before, and I have never done this before. I have never resurrected before." You know, if you come into Christ's identity, seeing that is a lie. Because if you have Christ's spirit, then everything that Christ did is your history. And therefore, you could never say that you didn't heal because you healed all in Jerusalem 2,000 years ago. The covenant requires that you assimilate the identity, which is the first thing that we're going to be speaking about here today: how to assimilate the identity. And you are supposed to treat the vision, you are supposed to treat the vision of that name as your vision, the history as your history, and the vision as your vision, and the present, the present state of that person as your present state. That means, that means that you cannot say that you didn't resurrect anybody. You resurrected Lazarus in that, in that identity. You cannot say that you didn't speak to God. You spoke to God on the mountain. You parted seas. That is a strange concept for believers today because they have not been introduced to Christ by, by a covenant. You've been introduced to Christ by a sinner's prayer. And this covenant intensive is designed to help you to break away from that because it is not how you come into the covenant in the Bible. You come into the covenant by taking on the name, as Yeshua, of Yeshua, as your own, and His reality becomes your reality.

Why do you think Peter spoke to Ananias and said, and said, "You're not, you're not doing this unto man, you're doing this unto God"? Do you know that Peter was quoting Moses? And the same effect that Moses had where the ground, where the ground opened up and consumed Korah and all of his gang and everybody that, who was on his, everybody who was on his side. The same fate that Ananias and Sapphira suffered. Why? Because these guys don't have personal history anymore. Their history is the name. The history of the name. Why do you think Jesus stooped down and wrote on the ground on the stone in the temple? Because He wrote on the stone. See, you're not grasping, and many have not grasped, that Jesus telling the Pharisees, "Before Abraham was, I am," is Him not trying to say that He is God, as has been, and He's the only God, has, has been taught in the Western world. That is covenantal dynamic. That is covenantal living. He takes on the name of the Father. And everybody who acted in the name of His Father is His personal history. So when He says, "I do what I see my Father do," He has no mysterious vision. He is speaking about the history of the name doing what it did in the Bible. He's not getting special visions. If Yeshua received special visions and lived from that, He would be breaking the very Torah that He was living in. Was it not written that you should not add to the Torah nor take away from the Torah? Yes or no? Deuteronomy chapter 4. So if Yeshua says, "I do what I see my Father do," and see, and, and I do what I hear my, and, and I say what I hear my Father say, and He will speak about personal visions, would He not be breaking the Torah? Yes or no? Nowhere in the Torah does it say that you, you're supposed to get special visions. Well, the Torah says that the voice of God is the scriptures. The voice of God is the scriptures. The scriptures is also called the visions of God. Is this making sense?

Covenantal life means assimilating that identity. This happens to be the first thing that we're going to be speaking about here today. As I said, how do you assimilate that name? And we need to talk about it because you, you, you, you have heard us say that you need to identify with Christ. What does that mean? And that is what we're speaking about here tonight as the first matter of co-, of covenantal implementation. So no disciple had personal identity anymore. It was Yeshua. This is why Paul says, "Keep your eyes on things above. Let your affection be on things above because your realities that you're seated on the throne." Not that you're living in a house. Sure, you're living in a house, but your reality, your real reality is that you sit on the throne in the highest, above heaven and earth, not above earth, you know, above heaven and earth. This is why Jesus speaks to the Pharisees and says, "Before Abraham was, I am." This is why Jesus speaks to the Pharisees and says, "Your father was a murderer from the beginning." You realize that Jesus even watches the identity and uses can, men who in the identity of the serpent and use can as a reference? Jesus is not looking at their personal history. He's looking at the history of the spirit that they're living by. Because this is what it means to live from a spirit, to live by the history of that spirit. That means what Abraham's experience is your experience. Moses's experiences are your experiences. The experiences of the prophets are your experiences. You blinded the Syrian army. You called fire from heaven. That's the spirit that you're identifying with. Therefore, you have no right covenant. You have lost the right to have a personal identity in your covenant. Therefore, if even if you want personal healing, Yeshua is your spirit. He was healed when He resurrected. Therefore, this is not you wanting healing. This is Yeshua reliving His experience again. Your healing is sure. It is sure. And your, and your vision is no longer a vision of, well, I need to have a house and a car. No, your vision is New Jerusalem vision. The house and the car is what you, is what you get to help you fulfill the vision. Not because you want to have a husband and a wife, a picket fence, and say, "Ah, I'm ready to retire." Retirement is not in your vocabulary. It's not in your dictionary. Mortality in the Bible is measured at 969 years. If you have been given immortality, you have to bypass 969 years. You're retiring anytime soon. Is this making sense?

Yeah, everybody. I need everybody responding. Make sure we, everybody is following. So this is coming back to what I'm saying here. Yes, it is my intention to shake you up. It's my intention to shake you sufficiently that you can't remember yourself anymore, and all you're remembering is Yeshua. My intention is to shake your brain enough that you forget where Monica came from, and all you know is Yeshua. Where no one came from. Remember is, do you remember when we healed them all? That's where you're supposed to be living. The disciples are repeating the history of the spirit. That's why the disciples could heal them all because you're not, they have no personal identification. So I hope, I hope I'm making this clear. Shaking together. Exactly. Shake it out. Dust yourself off. All right. On Yeshua's whole life. Do you know Yeshua's whole life is about repeating the Father's works to the prophets? Yeshua fed 5,000 people. Didn't the Father feed five, not 5,000, but 100? True. Prophet. Come on, man. Yeshua is writing on the ground. Who wrote on the tablets? Moses. Moses wrote on the tablet, but he wrote in the name. So it says, but it clearly says in, in Exodus, that Moses wrote on the tablets. Nobody quotes that. And so they mystify it. God wrote from His finger from heaven. No, Moses was identifying with Yahweh. Once Moses writes as Yahweh, it is Yahweh that did it. Just like you identify the name of Yeshua. If you lay on your hands on somebody, it is, it is Yeshua that did it. Not Yeshua in the sky, Yeshua in your body that did it. The person of Yeshua. Is this registering? Light bulb is coming on. Do we have a click? Good. I'm seeing some three light bulbs here. I love that. Right.

So this, you have to let go at this point of this Covenant Intensive. This is me pushing your, the nest. Consider this, consider this to be, um, pushing you out the nest that you're very cozy in, and let go of the identity of the worm, of the serpent, and take up the identity of the eagle. Start flying. This is me telling you, time to grow up. Put down the identity. It died. You coming into this covenant was your personal agreement with God that that identity is dead. Put down your trauma. Put down your rejection. On your family, put down they, your friends leave you. No, that died. All of those perspectives are based on earthly reference points. You died to this world. And now Yeshua is your history. Moses is your history. By coming into this covenant, you are drafted into the scriptures. Do you know that you are drafted into the scriptures as Enosh? You are now officially, by coming into this covenant, officially part of the lineage of Enosh. The promise to Abraham was that his seed, sh-, his seed, God will change the earth. Yeshua is the seed. And where is Yeshua? You made the agreement. You made the agreement here to identify with Yeshua, which is Abraham's seed. Which means the scriptures are about you. What you thought? You thought it was about Yeshua? No, it's about Yeshua and you are a member of Yeshua. So now the scriptures are about you. You were the one that was promised that the earth is waiting on to be shaken. You are the promise. You are the one that the scriptures wrote about in Yeshua. In this covenant, you are the one. You are now the visible representation of the visible God. This is what His covenant is. And this is not something that you grow into. This is a decision. You don't grow into this. It's a decision that comes with a corresponding life adjustment. You are the one that was spoken about from the beginning. The moment you take on Yeshua's name as your own, Yeshua's reality is now your reality. And you are the one that the scriptures has promised that the earth has been waiting on. It's time for you to get out of the nest.

Covenant is a decision. You don't grow into covenant. If you grow into covenant, then you should be growing into paying back the bank. And anybody ever told the bank, "I'm growing into paying back the loan"? Anybody ever said that? The bank ever called you and you said, "I'm growing, I'm growing into paying the bank"? No. Right? Once you make the agreement, you make a decision. And that, and what you do is that you draft that decision into your life routine. Every month, you know you had to pay the bank. You make it part of your life routine. Anybody that tells you that you need to grow into the covenant, you are lied to. If you need to grow into the covenant, then you need to grow into paying back the bank. You grow in the covenant by increasing your understanding of what is available to you. That's how you grow. You don't grow into making the decision to walk in the covenant. Is that, is that understandable? Is that clear? This is a decision. When you could tell the bank, "I'm growing to pay back the loan," then you can come and talk about you growing to come into a covenant. Growing in your covenant is increasing what is yours in the covenant, increasing your knowledge of what is yours, not making the decision. Make the decision. This is your call tonight at this point of this intensive to make the decision and to put down your personal identity and become a different person. And that person is called the Lord Yeshua. Once you put on that name, it's no longer you walking. It's Yeshua walking. And we're going to actually unpack that a little more so you can have a clear understanding as to what that means.

So between today and next week, we're going to be speaking about these four things right here: assimilating the name, which is what we have begun to speak about. Secondly, is the vision of the name. You, you do not fully assimilate the name until you make the vision of the name your vision. You do not walk in a spirit until you make the vision of the spirit your vision. This is why if you have vision of sickness, you're going to be sick. Why? Because that vision comes from the spirit of sickness. Whatever the sickness is, you are putting on that spirit by making that vision your vision. The purpose of the scriptures is to bring you back to being one spirit, one God, one body, one spirit, one faith, one baptism, one God, one Elohim. Therefore, having the vision of the spirit must be your one and only way of seeing things. Anything more than that, you're in two spirits, which is the same thing as seeing, you're double-minded. Yeah, yeah. One hope. And remember, hope here is not a wish or a really wish it takes place. Hope here means nature. The hope of the apple tree is that we will bear apples. That's the nature of the apple tree. What the Bible calls hope, we call nature. Christ in you, the hope of glory, is not, "Well, it might happen." No, it means that is the nature of that spirit, glory. Right? And then we're going to speak about, then we're going to remind you of your covenant, covenantal validation, which most likely maybe next week, covenantal validation. We're going to remind you on that. And then we're going to take a, take a look at your life routine.

Now, in a previous session, we spoke about the garden and identifying the covenantal components in the garden. Bean, we spoke about that. And when we identify the covenantal components in the garden, hold on. This video, right? No mind. Apples on or, well, it's looking like apples, right? Hold on. Let's switch screen. Right. We identify this as the covenantal components that comes with your covenant. Every covenant in the scriptures have the, have actually equipped with these components. One, in the Garden of Eden, covenantal identity was Yahweh Adam. The parties involved was the Father and the Son. Yeh-, Father, Yahweh, Son. We know that the man in the garden was the Son of God, cuz Luke chapter 3, last verse, identifies him as the Son of Elohim. Responsibilities were given to have authority to create, cultivate, and to keep or to maintain life in heaven and earth. Promises and obligations. The promises in him was the Garden of Eden. That vision was called the Garden, sorry, that vision was was actually what we call the promises today. To, in man in the garden, the vision of the Garden in chapter 1 to chapter 2:3 was called the promises of God to the man. The sign or the symbol was the breath of life. That breath being breathed into him. He's breathing the witnesses, the spirit of Elohim. Ratification ceremony, that was the forming of the man and the breath being breathed into that. He was blessed in the name. Curses only came in when he changed the name as a source of, as a source of wisdom and perpetuity or duration. He was made to be immortal. He gave birth to death, which is why Yeshua had to come and look at and put that to death.

Now, we take a look at the New Jerusalem. That's the garden. What's the New Covenant in New Jerusalem looking like? Covenantal identity. This is most, put it unto you. Your covenantal identity is the Lord Yeshua, according to Romans 10. That's the name of your spirit. You're no longer identifying with your personal identity, which is the identity that you use the dust and you give to your body. You're identifying with the spirit in you, which is Christ in you. The Apostle Paul makes this very clear, even in 2 Corinthians chapter 2:10, where he says that he was even forgiven in the person of Christ. He speaks to Timothy and he says, not Timothy, he speaks in, in book of Thessalonians to the Thessalonians and he says, "Let those who name the name turn away from iniquity." Decision. Parties involved: the Father and the Son. When I say Son here, I mean the Son is Yeshua. The Son is Yeshua. Let me ask you a question. Anybody ever saw Abraham refer to himself as Abraham? Or is there any mention of Abraham in the Bible, Abraham, after God changed his name by covenant? The covenant. No. Right? Okay. Did anybody see a priest in the Old Testament approach God by personal identity? Or did he not approach God as Israel with the 12 stones on his chest representing the 12 tribes? There's more than one reference of this in scriptures. He spoke as Israel, as Israel, no personal ID. He spoke as Israel. And when he was speaking to the people, did he speak as his personal identity? Or did he speak as Yahweh? As, okay. So let me ask you a question. What right, or do you think that you have any right to approach God in prayer as Jack and Jill or by your name? That is not your covenant. Paul says this repeatedly in the New Testament. Give thanks through the Lord Yeshua, through Christ. Same scriptural pattern. Which means, are you supposed to be laying hands on anybody as Steven or Sybil or Monica or Norman or Heidi or Emmanuel or Barbara or Lisa? No. Your identity is Yeshua, the Lord Yeshua. And everything that He is, you now identify with. You'll be surprised that if you do what we cover here today, the results that you will see just by speaking a word of prayer that could be 5 seconds in faith. What I just said is the key. Everybody's looking for the secret. I just said the secret. The covenantal identity is the secret. Do you think that Abraham would be able to access Abraham's blessings if he identified as Abraham? No, sir. Do you think that the priest could walk in the power of Yahweh if he identified as Isaiah or Jeremiah? No. He has to walk in the identity that the covenant gives him. Do you think that?

So this, I just made a post on Patreon today. All Patreon members most likely would have seen it. If you haven't seen it as yet, you're going to see it later on. Do you know that we have been taught that miracles and power is based on your relationship with God in the Western cult? Here, everybody has been, have heard that. Do you know that miracles, healing, and power is actually your covenantal responsibility? You think anybody in the Old Testament did miracles because they were close with God, as we were taught here? Let me tell you something. Eli was in disobedience with God for, for, for decades. God speaking to the man, and any word that comes out of Eli's mouth happens. What closeness with God are we speaking about? Eli refused to correct his sons. He exalted his sons above the name. It was his, they were his idol. He couldn't do what, what God told Abraham to do to sacrifice his son. That's why God told Abraham to do that. Not because He wanted to see Isaac die. He wanted to see if Abraham gave Him, gave Him priority over his son. Because in Abraham's day, to have a son, give your glory in the community. You want to see if you are walking, if you are giving Me priority, love Me above your, above your children, and not your children before Me. Eli did that. And because Eli did that, he was in contravention for God for decades until he fell back and broke his neck and lost his two sons in one day on the battlefield. What closeness to God are we speaking about? I'm trying, it is my intention in this conversation tonight to kill these perspectives. What closeness to God are we talking about? Eli was disobeying God, had a different priority, and his covenant was fixed like gravity. Why do you think it is different for you? Why do you think that it is different for you?

All of this perspect-, this whole perspective of you being close to God is a distraction from the truth. Do you know, do you know that the power that the prophets worked with had nothing to do with being quote unquote close to God? Do you know that miracles and healing is actually what the name of a horse is to a horse, what the roar of a lion is to a lion? Healing and miracles are to you. You are supposed to be doing that by covenantal responsibility, by covenantal duty. Do you know that the covenant gives you the right to, to the covenant of the priesthood in the Old, and even more now in the priesthood of Christ Yeshua today? It gives you the duty and the right. Let me see this. And are emphasizing with passion. It gives you the right, it gives you the duty to take down kings and to install kings. Do you know that? Do you know this covenant that you are in gives you the right to stop rain from a nation, to adjust the weather in a nation so that leaders could resort their soul? Let me tell you something. This is not, if you have been taught or you've been festering the idea, and I'm saying festering, you're festering the idea that you have to get to some point. What believers are doing, your covenant, as I explained before, is no longer, is no different from an employment contract. It's the same thing, same construct. What believers are doing is being, they they join, it's like they, they got a job, and the job is to be a waiter. They signed the contract to be a waiter. And you know what believers are doing? Saying that God has to use me to be a waiter. I need to get closer to the employer to wait the food, to take the food to the customers. Do you know that that's what believers are doing? Talking about we need to grow. I need to grow to take the food to the ch-, to, to the clients, to, to the customer, sorry. You know, it's the same. That is this what believers are taught? In this covenant, is the same thing as doing that. It is your duty to precipitate harvest for leaders that are wicked, not something that you pray. It's your duty. It's your duty to defend the, the, the, the, the reputation of the name. You think Elijah called fire from heaven because he was close to God? That's covenant working. That's his duty. That is his duty. You think Jesus walked around healing people because, oh, He was so close to God and He is God? Hogwash. You have been lied to. A covenant doesn't work like that. And I'm saying that with experience. I'm saying that with experience. He knew His covenant. He knew His Elohim. He knew His covenant. The covenant places you in that position. You need to get up and start operating with duties. It is your duty to make sure that people are, that, that people are healed. You had to get close to God for God to work. You use as a conduit. You need to tr-, out of the nest. That's garbage. That is from the perspective of people who are actually not in covenant with God, and you're trying to validate your relationship with God before you can act. This covenant places you squarely in a relationship. A covenant is being under relationship. You can't get closer than this. Is this making sense, everybody? Type sense. I trust that it will. Rant there. Shook your boot and places you in a position or pushes you or nudges you into the position of starting to function. It is your duty. It is a blood covenant. Yes, it is your duty. That blood was shed. And the more you sit down and skylock, the more you're disrespecting the blood. And if you're disrespecting the blood, you're disrespecting the Holy Ghost. It is your duty. Start moving. The blood was shed once. That blood was shed, you have everything. You have the fullness of the spirit. All you need to do is to take your identity seriously. Right? So that's your identity. Son. And son is Yeshua here, not Norman, not Barbara, not Lisa, not Monica. Yeshua. All right.

Responsibilities. We spoke about that. Authority to create, authority. You, you have to have authority to create, cultivate, and to maintain life in the creation. That's your responsibilities. That means if it is your responsibility to maintain life, when, when world leaders are oppressing others, you should be making a judgment and remove that man from his office and put somebody else in the office. This is your priestly responsibility. On it. Promises and obligations. The New Jerusalem. The New Jerusalem is not the Garden City. All of the promises in the Bible are an expression with of the New Jerusalem. Do you understand that? So we will crucify with Christ. The blood is shed. Yes, ma'am. So that we become one on the cross. You died with Him. You see, understand. Yeshua didn't go on the cross as Yeshua. He went on the cross as Adam. And because Adam is the first man in the, of the species, you're on the cross with Him too. Because every, the descendants have the same spirit. Which means if He goes as He, if He goes on the cross as the first of the species, and the descendants have the same spirit, all of the descendants are on the cross too. Because the spirit is on the cross. Therefore, everybody who has that spirit was on the cross. Does that make sense? Let me slow down. Let's slow that down. Yeshua went on the cross as Adam to put out to the cross. Therefore, the, the descendants, the descendants who have the same spirit were all on the cross as well. Because it was not a personal identity that was on the cross. It was the spirit that was on the cross. And therefore, the history of that spirit was on the cross as well. This is what we're coming back to identity. If you're identifying as a spirit, you have to identify with the history of that spirit in everybody that walked in the same spirit. This is how Yeshua saved humanity. If He saved humanity like that, you have to live like that. This is not a personal identity thing. This is about the name, about the spirit. And when He acted as the first one, had the breath re-, breathed into Him, it was the same thing as the Adam in the garden resurrected after He fully reaped the death that He sowed. Yeshua was the surrogate so that He doesn't have to die in the same way. A surrogate mother carries the child so that the mother doesn't have to carry the child and has life at the end of it all. So Yeshua carried death so that you don't have to carry death. So it's all one. There is no separation. I've said repeatedly, separation is a Western context. Once it was breeding to him, do go to Hebrews chapter 2. Not in the New Covenant, um, intensive, but in a previous session, I think it was in the one of the either the Priestly self-help or read the Bible to the ancient lens. If you go to Hebrews chapter 2, do you not, do you remember in Hebrews chapter 2, the, the, the believers who believe in Jesus are called, the seed of Jesus. He also called them the sons that you have given me. He's called His, we are called His seed, His seed, or His sons, because He went and was, He went to the cross and was resurrected as the first of the species, which is why He's called the first and the last, the first Adam and the last Adam. And so once the breath is breeding to Him, it's breeding to the species. You are a descendant of Yeshua as a species. Yeshua is no longer an individual. He's a species. So all mankind has the Breath of Life in them. That is why Paul says, "You need to, you preach reconciliation of the mind to what is done because God has already reconciled the body by putting the spirit of Yeshua in them." They're not living from it, and so they're still dying. The covenant is meant to bring you back to the spiritual identity and to live from that as your primary identity, not your personal identity as your primary source. Your personal identity in Christ is me, is for my access. It is not your personal identity. Your spirit is your personal identity. Does that make sense? Everybody following up? Type follow. That's somebody saying question marks.

All right, let me repeat this again. When you go, when you find a job and you sign the contract, you have employment. They give you a title. It could be waiter, it could be cashier, it could be director, it could be manager. Are you a manager outside of the job? Or waiter outside of your job? Yes or no? No. That's because that identity is what is the identity that you use for personal access, for access, not personal access, but access on the work site. It enables you to interface with others. Truth. An identity that they recognize. In the same way, when you're coming into covenant, the covenantal identity becomes your primary identity. And your personal identity with your family and your friends are now, is now what your job identity is on the job. You merely use it to access. It's not your personal identity. Yeshua is your personal identity. Now, the identity that you had before is now for access. That's why you see Paul identifying with Christ, but when he goes into Rome, he uses his Roman citizenship for access. He goes to the Pharisees and he speaks as a Pharisee because it's no longer his personal identity. Yeshua is his personal identity. As now he's a Pharisee in certain circles for access. See what I'm saying? Is that, is that now clear? So, in other words, Yeshua is an identity in the covenant. And now Barbara is for access to your family, access to your friends, and access to the circles that you could access. But that is for just access. Outside of that, you are Yeshua. That is how covenant identity works. It's just access. Is this making sense now, everybody? Type sense if that makes sense. Yeah.

So, what is the sign or the symbol? We know that the promises, an expression of the New Jerusalem. May make sense. All right. The sign or symbol is the Holy Spirit. 2 Corinthians chapter 2:20 says that the Holy Spirit has been given as your certification of your name, Yeshua. Do you know that anybody here now for the first time? Second Corinthians chapter 2, sorry, 2 Corinthians chapter 1, verse 20 to 22. The Holy Spirit is given to you as certification of the name that you're carrying. That's why when you come into Christ and you're baptized, you are now reliving the history of Yeshua. You are a son of the resurrection, according to Peter. And you receive the Holy Ghost as certification that you have His name, which is His spirit, and which is His light. The Holy Spirit is not given to you because of

Your personal identity, it's given to you because you have made a covenant. You, you decided to identify with the name so that you could do what Yeshua did. Who are the witnesses? The Spirit of Elohim. By the way, before I move on, one of the signs and symbols, I shouldn't say one of the sign, it's an expression of the Holy Spirit as well. This is why you notice in Hebrews chapter 2 or 3, the writer of Hebrews, whom I believe to be the Apostle Paul with good reason, said that what the plagues were, or what the, not the, not the plagues, what the signs and wonders were in the wilderness, the spiritual gifts manifesting in you is to you in this covenant. In other words, God showed signs and wonders in the wilderness to verify the name that He gave His Israel, which was Yahweh. A certification. The spiritual gifts that Paul speaks about in 1 Corinthians 12, he, he makes references. He makes reference to it in Hebrews 2 or 3 and parallels it to the signs and wonders in the wilderness so that it certifies that you have, that it is the Holy Spirit present. And the Holy Spirit certifies that you have the name. Right, just thought I'd throw that in. Your witnesses, the Spirit of God, just like in the garden, ratification ceremony, the cross, the blood of the sacrifice, and the resurrection. That's why Jesus said, "This is my blood," when he was actually doing the communion, "given for you." So that's my body, given for you. And this is the blood of the covenant. Do this in remembrance of me. In you, not in the sky. Remembrance of why you have my spirit. I mean, hearing that like that for the first time, the communion to remember why you have His Spirit. So when you take the communion, what you're doing is reliving the history of the sacrifice. You're reliving the history of the sacrifice. Anybody, he, now for the first time, it's not just a ceremony. This is all living the realities of the spirit that you have. That you are given blessings and curses. All promises will be blessings in the covenant. Any knowledge that is outside of the covenant, which is the knowledge of good and evil, external sources, could technically be categorized as curses in the context of the scriptures. It is no longer a concept. The New Covenant is no longer called curses. It's called darkness. Right? You're in light or you're in darkness. The New Covenant does not have curses. I only put curses here because I, I want to keep the trend of thought with the understanding of the components of the covenant. But in the New Covenant, it's light and darkness. So if you're in the knowledge of external sources of wisdom, you're in darkness. If you're to be in the light is to be in the promises of the Father. And of course, your duration. Yes, it is a curse itself. But, but what I want to communicate here is a curse. The using the word curse could give an undertone that I don't want to give because a curse is recognized as a formal thing in a covenant. A formal thing that follows you. This covenant does not come with the identification of curses. It's just called darkness. You could say that what the curse was in the Old Covenant, the darkness is in the New Covenant, and it would be accurate in that context. But the New Covenant does not have curses. When I say curses, it doesn't come with an, an, an elaboration that this is a curse. If the covenant had curses, if the covenant elaborated a curse, then it's a formal construct that will befall anybody. The covenant does not come with curses because if you're coming into the name of Christ, and He is life, is one spirit, and He does not have bitter water and sweet water, He has one waters. He doesn't have light or darkness. He is all light. And curse is actually darkness. So it would not, it, the covenant specifically and purposefully does not mention curses because the covenant is taken on His name. As is the, the, the access in the covenant is taking on His, His name, which is the Spirit, which is His light. All right, exactly. We could go back to before Yeshua mindset, and that's not, that's what they're trying to avoid by doing that, right? And the perpet your perpetual your perpetuity here, or your duration, is immortality, right? Death and curses will be one of the same. Yes. Now, having said that, let's speak about assimilating in name tonight. Before, let's, let's, let's get this clear, and it's going to take about 15 minutes here and wrap the software tonight. Is everybody clear so far? Type clear. All right. Now, assimilation of the covenant basically means they, they're going to take a few things. Four things you need to take into consideration. Please write this down. I didn't put it on the, on, on the, um, on the, on the screen because I'd be actually moving through some scriptures here to, to, to, to prove some things to you, to give you back in for what we're talking about. But you're going to be considering four things. One is, what does it mean to take on the name? Which is your self-concept. Self-concept. Let's start with that. We can also call self-concept identity, but I'm using self-concept to break down identity a little bit because we use identity very generically, and it doesn't really give clarity. Self-concept means that you must have a mental imagery of yourself. Anybody hearing that for the first time? Identity does not mean that you just say, "I am in the Lord Yeshua," and that's it. It means that you must have a self-concept, which means you have a mental vision of what you look like. In that self-concept, in that self-concept, it means that you have, you are taking on the name as your own. You covenant to the name. You confess the name, which is your covenant to the name. You make an oath to the name. We made that oath in the previous session. Making that oath to the name. I need to understand something here. Name is also a parallel in the scriptures for three things: Spirit, presence, and light. My pause is for rumination. The name in the scriptures is paralleled with three things: Spirit, which is also breath, by the way, breath of spirit, presence, and light. Everybody clearing up somewhere there? Spirit, which is breath, presence, and light. Name means these things. Which means if you say, "In the name of Yeshua," you are seeing in the spirit of Yeshua. If you're seeing in the name of Yeshua, it is also saying in the presence of Yeshua, which means you, you become His presence. And if you're saying in this name of Yeshua, you're also saying in the light of Yeshua. Type clear if we're clear here. Let's just unpack this a little bit. If you're in the name of Yeshua, in the spirit of Yeshua, remember Paul says, listen up very carefully. Paul says that your body is the temple of the Holy Ghost. Yes or no? Right? The comment section, yes or no? Great. That means that what the temple is to the Old Testament, your body is in the New Testament. Yes or no? Great. That also means that the same way the Spirit entered the temple when they inaugurated and prayed for it, is the same way that the Spirit has entered you. Yes or no? Good. When you went into the presence, when you went into the temple, did you not enter the presence of, of the Lord? Yes or no? Presence of Yahweh? Yes. How much reverence was given to the name of the Lord, which is the Spirit of the Lord and the presence of the Lord in the temple? In your own words, how much reverence was given to it? Just use one word. Explain reverence. Use an adjective. High. Anything else? Total. Anything else? Ultimate. Mmm. Complete. The question is, the question that I ask is, in your personal, with using adjectives that are com, that you are comfortable with, describe the reverence that was given to the presence of the Lord in the temple in the Old Testament. Complete. Any, anybody else? Extreme. Supreme. Great. I love these adjectives. Do you realize that what I asked you to do there is to explain the reverence that you are supposed to be given the Holy Spirit in this temple? If that is how they treat the Spirit in the physical temple in the Old Testament, and your body is the temple, the same reverence that you feel for that temple in the Old Testament, you supposed to be re, you are supposed to be giving to the Holy Spirit in you right now as you come into this covenant. That is the reverence that you're supposed to be giving the Holy Spirit in you. Did that click for anybody? Give me a light bulb in the comment section. Let me see again. Right, the same adjective that you just used for the Holy Spirit in the temple in the Old Testament, if you come into the name and you have the Holy Spirit, which is, you have the Holy Spirit once you have the name, the same adjectives that you use for the reverence that you give to the Holy Spirit in the temple, the same feeling that you would have for the Holy Spirit, just thinking about the Holy Spirit in the temple in the Old Testament, and the stories that you have that, that you've read, that's the same emotion that you supposed to have for the Holy Spirit in you. I want you for a moment, just take 30 seconds and apply that to the Holy Spirit in you, and watch the difference. People in the Old Testament of the Adamic spirit, priests died for entering into the Holy of Holies. Now, your Holy of Holies, the Holy of Holies is your mind. In the covenant, your mind is supposed to be living in the New Jerusalem, which is actually described with the same specs, with the same measurements of the Holy of Holies of the Old Testament. Your mind is the Holy of Holies. Your body is therefore carrying the Holy Spirit, the all-powerful Holy Spirit. The same respect that you would give to the Holy of Holies, the same feeling of reverence and respect that you would give to, to the Spirit of, of the Lord in the temple, the same reverence and respect that you are supposed to be given the Holy Spirit in you right now. Two things. Do you know, see in this very moment how irreverent you have been with the Holy Spirit? If you've never thought about it before, try not to think about it as sad. Think about it as a wakeup call. Yes, you've been numbed. Numbed out. And what numbed you out? The cares of the world. If the same priests had entered into the cares of the world in the Old Testament, they dropped down dead. Only because of Yeshua's blood, you are still alive. Because you have His Spirit, you are still alive right now because of that. And most of us are not seeing power because you do not have that level of acknowledgement. Do you know that Israelites could be stoned to death for showing the Holy Spirit irreverence in the temple, as well as showing the, treating the priest as though he was a common man? You'd be stoned to death if God didn't take you out first. You have the Holy Spirit. The same Holy Spirit was in that temple, and you don't even treat yourself with that reverence. You have to start that. If you enter into this covenant, that is a basic and primary, a basic and primary awareness that you're supposed to be in. To know that if somebody doesn't speak to you in a good way, the Holy Spirit could respond to that person. The only reason why you are not experiencing that is because you filled your awareness with things of the world, and you're clothing yourself with a different spirit. And if you be, if you give the Holy Spirit that awareness, it will create in you such a high respect that you will not even think about giving your mind to something else. That's point one. Light bulbs gone off. Give me some light bulbs in the comment section. Point one. Wow. How can this be corrected? By doing exactly what I'm telling you. Make the promises. Make your mind exclusive. Keep it in holiness. Holiness means keeping it exclusive to what God says. And give the same, think about the same feeling and reverence that you'd give to the Holy Spirit if you are a priest in the Old Testament or you're visiting the temple. And the same reverence that Israel was supposed to give the priest, they would be stoned to death if God didn't take their life for disrespecting the priest. Take that same reverence and apply to the Spirit in you, and you will begin to see power. Charles Finney, Charles Finney carried that anointing. No, he didn't carry that anointing. He carried the awareness of the Spirit that I'm speaking about here and had results. See, you understand what I'm saying? It's just awareness. All of this here is just awareness. Yeah, that's okay. All of this is just awareness. Your awareness is weak. Stop it. And stop filling your mind with all of these things if you want the power to work. Listen to me. I, I don't share. There are many things of my personal application that I haven't shared in general, right? But when I became aware of this, I made my bedroom my sanctuary to assist me to keep the awareness of the Spirit. And when I started, you know what I did? I stopped wearing shoes in my bedroom, and I keep my, my bedroom, my floor clean like a lab in the awareness that if I, if the bedroom is dirty, I'm disrespecting the presence of the Holy Spirit. I implemented it into my personal life. So every time I walked in there, I'm watching the order of things so that the order of things reminds me that this Holy Spirit that I have here is holy, and He, He deserves respect, just as He was respected in the New Testament. Fresh bread every day, fresh, fresh, fresh incense, keep the lamps running in respect of that Spirit. All of that was in the temple was in respect of the Spirit, and you need to actually begin to implement that level of respect in your home because of the Spirit that you carry. Make it part of your lifestyle to do that, and you will see a difference because power and reverence go hand in hand. Anybody notice that when I'm speaking in public, I would say the name? If I'm in the coaching session here, I would say Yahweh because we are in the space to speak about Yahweh. But in public podcast, I said "in Him" why? Because the name, even the uttering of the name Yahweh or Yeshua for me, I treat it as secret so that it is not common in my mind because that which is common, you don't take seriously. And that's what you did with the Holy Spirit in Christianity, and even in your life. You treated the Holy Spirit as though He was common, and because of that, you are not seeing His power. Reverence and power go hand in hand. Does that make sense? Type sense. Stop treating the Spirit as though He's common. Right. So we speak about breath, we spoke about presence. The next one is the light. How do you see yourself in your mind? Do you see yourself as a man, or do you see yourself according to the vision of Yeshua that is given? I used this in, well, just yesterday, we had a session with the spiritual Gold members, and I used this as well to bring this light. How did Yeshua, how did Paul encounter Yeshua on the road to Damascus? Was he able to see Yeshua, or did he see the light? Bright light. Let me show you something here. Let me show you something. Zane is not making these things up. I'm just saying, Zane never makes it up. Watch this. Show you something. I'm going to show you something here. If Yeshua is in you, your reality is His reality. So He sees bright light. What do, what did Yeshua, when He was being baptized, what did He see come down from? When will, what did He see in His vision? In His vision, He saw light, a dove. But what was the dove? Watch it here. "And Jesus, when he was baptized, went up straightway out of the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him." Lighting upon him, which means the dove was not a physical dove. He saw it was a dove-like light lighting upon him, illuminating him. Upon him is being commonly taught in the Western church. That's a dove, a natural dove. That is not what the scripture is talking about. It says lighting up upon him means that he's illuminated. Now, it, it would bypass most believers to understand what they're reading. It says here, "the heavens were opened unto him." This is a statement that anybody who is reading the Torah would recognize. Who said this in the Old Testament? "The heavens were opened." Let me show you. "The heavens were opened." Ezekiel. It says, "And it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of Elohim." Wait, so Jesus, so Matthew is writing this, quoting Ezekiel, and Ezekiel parallels the heavens opened with visions of Elohim. So we know therefore that this statement in Matthew 3:16 is a vision by the parallelism of Ezekiel. That bypasses most believers because they don't know scripture like that. And therefore, he saw visions of Elohim. So Matthew is putting this here to say that he saw the, the heavens will open on that, the heavens were open, and just as Ezekiel parallels the rest of the statement with visions of Elohim, you are supposed to understand that what he is seeing here are visions of Elohim. Everybody following that? Therefore, using this as a parallel means that what he's about to say after is a parallel with this. If you follow, type follow. Let me show you how you're reading scriptures and you're not really paying attention to what you're reading because it's not really taught. God in the Bible is light. Yes or no? From the garden narrative, Genesis chapter 1, verse 2 and 3, "Let there be light" is the Spirit of God moving upon the surface of the waters. The same parallelism of Genesis chapter 1 and 2, 1:1 and 2. Therefore, "I saw visions of Elohim." Is it say, "I saw visions of light"? Therefore, because of that parallelism, we know here therefore that the Spirit of God here is light, according to Genesis chapter 1 and 2. And therefore, the dove is not a physical dove. It is a dove of light that is lighting upon Him. Do we understand now? There is no lighting upon Him. Great. Notice that this is a vision. Therefore, in the same way you expected in scriptures, what I'm showing you here, it's the same way you expected to live from a vision. Yeshua lived from this vision. He started with this vision and He maintained this vision. So in Yeshua's mind, He is in the light. But don't take my word for it. Don't take the word of a humble priest from Trinidad and Tobago. Take the word of the Apostle Paul, renowned Apostle Paul, that says this, right? "Thou shalt keep this commandment without spot, unrebuked, unrebuked until the appearing of our Lord Jesus Christ: which in his time he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; who only hath immortality; who only hath immortality dwelling in the light which no man can approach unto; whom no man hath seen nor can see; to whom be honour and power everlasting. Amen." When you say men here, we're not speaking about men in Christ. We're speaking about men in the darkness. So Jesus is dwelling in the light. Paul is confirming that He's dwelling in the light. And Paul interfaces with Him in this vision on the road to Damascus as like, and Jesus is seen in Matthew in his mind as dwelling in the light. This is the vision that you need to have to walk in this covenant. Is this getting clearer? But look at this. Let's go to Psalm 27. Psalm 27 says, "Yahweh is my light and my salvation." This is a parallel. Which means if you have salvation, what that mean? What does that, what does that mean? That you have light. Which means at no point in time in your mind, you should entertain a physical perspective of yourself. A physical perspective of yourself is using the dust as a reference point. You are supposed to be seeing yourself as light. This is basic covenantal assimilation here. Basic. But let's, let's get even closer. It says, "Yahweh is my light and my salvation; whom shall I fear? Yahweh is the strength of my life; of whom shall I be afraid?" This statement here is, and this statement is the same. If this and this is the same, then the first two statements, the implication is that this statement and this statement is the same. Which means if Yahweh is your light, which is your salvation, and salvation is light, seeing light, yourself as light, in the, in the scriptures, is actually the strength of your life. What, how many have seen that for the first time? So many people want healing and don't understand this basic, to see this body healthy and to stay healthy, then don't understand this basic covenantal assimilation that seeing yourself as light and acknowledging that light as a Spirit is the strength of your life in the body. Anybody understanding that there for the first time? Give me some light bulbs in the comment section. But it gets even better. It says, "When the wicked, even my enemies and my foes, come upon me to eat up my flesh, they stumbled and fell." Wait, wait, wait, wait. They stumbled and fell. When Paul saw Jesus, saw the light on the road to Damascus, did he stand up or did he stumble and fall? Come on, man. Zane's making it up. And fell blind too. He stumbled and fell. Which means Jesus keeps this as His vision, and by keeping this as His vision, He had the fulfillment of verse two. Wait, wait, wait, wait, wait. Now, man, when Jesus was approached by the army in the garden, and they asked for Jesus, he asked them, "Whom do you seek?" What happened to the army? They stumbled and fell. Which means that is also confirmation to the reader that Jesus is keeping this as a vision. He sees himself as light, and in the light, in His mind. So when He speaks from that, He is seeing the fulfillment of the scriptures. Light bulbs. Give me some light bulbs in the comment section. If the light is coming on, and that therefore means most of your problem is because of wrong covenantal assimilation. If you keep the correct vision, you'll have the results of the scriptures. Yahweh is Spirit, which is vision, which means your spirit is my. Yahweh is the Spirit is supposed to be your light and your salvation. If Jesus heals himself of, in the light, you are supposed to be seeing yourself in your, in your visions, in your mind, you are supposed to be living like that as a concrete reference point. So no matter where you go, the Spirit of God is present by your awareness and your reverence, and you're going to have the same, you're going to have the same results. Yeshua demonstrates that this is the results that He has by identifying by what the vision of the light, the vision of the dove made of light coming upon Him and illuminating Him, and He is walking around in Jerusalem with that vision of Himself and seeing results. Are we clear? Living in your light and being conscious and intentional about it? Yes, ma'am. This is not something that is passive. It is something that is intentional. And I'm saying this with with experience. When I started to understand these things, all of this establishes posture. Yes, sir. Yes, sir. When I started to understand these things, I actually started in bits and pieces. So the next scripture that I'm actually taking you to is Revelation 1. Revelation 1:12-16. You should read that and begin to see yourself like that. Speaking to, to God in the Spirit, speaking to Yeshua in the Spirit, light to light. Revelation 1:12-16. Somebody write that down in the chat for me, please. Revelation 1:12-16. Read it and make it, make it your own. That is the description of Jesus there. Yes. Right. See that. See yourself. See yourself in the light. Just like Paul saw Yeshua in the light. He couldn't see Yeshua. What he was seeing was the light. That's because Yeshua is clothed in the light. Now, for you to better understand this, let me show you something so that you can, so it actually makes more sense for you. I want you to watch your screen here. I'm going to actually put, look at this right here. This is a good example of being in the light. Is everybody seeing this? This is a good example of being in the light. The light is alive. It is moving. Outshines like the sun in all of its glory. Everybody see that? Specifically using this. Now, this light is the Spirit of God that clothes you. Remember Paul says that you're sealed with the Holy Spirit of promise. This is the seal. The light is the seal. You are clothed with it. This is how all apostles saw themselves in their visions, in their mind, and they had the same results as Yeshua. This is what it means that He shines like the sun in all of His glory. This is what it's actually speaking about here. Does this give you an understanding of what I'm speaking about? Can you indicate with in the comment section, please? I understand now. Notice, notice that this is a vision that they hold. And it says in Psalm 27 that that vision, which is salvation, by the way, salvation is this that you're seeing here. Not just that Jesus died for you. Jesus died for you for you to have the light. The sacrifice was for the Spirit, which is why He told them to wait until they get it. And once you come into Christ as a Gentile, you inherit it with the name. This was the light that He went through all of that persecution for you to receive. Do not miss it. Do not lose out on that. This is the seal of the Holy Spirit that He's speaking about. This is also the shield of faith that Paul is speaking about. The light, the Spirit of God as the light, is your, your shield of faith. The shield gets its definition from from Genesis 15, where God tells Abraham, "Fear not: I am thy shield, and thy exceeding great reward." The Holy Spirit is your exceeding great reward, and He is your shield, and He is the light. Revelation, Genesis 1:1 and 2, if you all remember, identifies the Holy Spirit as light. The Spirit of God moving upon the surface of the waters was the light moving upon the surface of the waters, which gives the, which gives the earth form and fills it with Spirit. When you are praying for somebody, when you are praying for somebody, what you're doing is filling them with the light, which is filling them with the Spirit. Once you see the Spirit in them, you can speak, and you will see results. I have showed you all, I've shown you all that in practical sessions before. Yes or no? You always speak light to light. Yeah. The last point I'm putting, I'm putting to assimilation. Walking in name also means, in addition to this, also means viewing yourself, spectating yourself as Yeshua doing things. This is what Yeshua demonstrates when He's speaking to His disciples when He says, "The Son of Man has no place to rest His head." He doesn't say "I." He says "the Son of Man," and that's because He's speaking about the Spirit in Him, the Father's Spirit in Him. This is a common perspective in the scriptures. You see Peter doing it with Ananias and Sapphira. He says, "Why have you lied to the Holy Spirit?" That's because he is doing what Jesus does. Self-existence also means self-awareness, and self-existence as self-awareness means that you can spectate yourself. So, for example, I can be sitting here and I'm saying, "Yeshua is speaking to you. Listen to Yeshua." And I'm speaking to Yeshua in me. From tonight, what I want you to do in assimilating is, whatever you're doing at home, if you're washing the dishes, spectate Yeshua washing the dishes. Spectate the Holy Ghost washing the dishes. I want you to understand very carefully that your mind is the only thing that is catching up here. But in your body is the all-powerful Holy Spirit that was in the temple in the Old Testament. That is why the pillar of fire was on the Holy of Holies, and the pillar of fire as a, as tongues of fire was on top of every Apostle's head. It is a mirror reflection that the same Spirit that was in the Holy of Holies there is now the Spirit of your body. It is not, is not different Spirit. It's the same Spirit, the same person, the same character, and the same power, and the same light. Spectate yourself eating food as the Yeshua eating food. This is how they assimilated it. And when you're functioning, you function as that person. As in, you're praying for somebody, it is now Yeshua praying. Speak as Him, sensing Him in all of your being, in all of your existence, because you are, He is now you. Paul says that the high priest has become you in, in Hebrews chapter 10. Now, I know what I'm saying here is, is most likely new for some of us. If you've been in the priestly self-help and the, what do you call them, reading your Bible, you would have had hints of this. Yes. So for those of you who in those sessions, this is not completely new. This is just more clarity on how you assimilate the covenantal, the covenantal identity. When you are praying, this is how you pray. You pray as Yeshua. When you're sitting on, you're reading the papers or reading your Bible, is this Yeshua reading the Bible? And He is in the light. You are in the light. This light is what Psalm 91 calls the refuge. Let's listen to what it says here. "When the wicked, my enemies and my foes, came upon me, came upon me to eat up my flesh, they stumbled and fell. Though an host should encamp against me, my heart shall not fear: in this will I be confident. In this will I be confident. In the light will I be confident in my salvation, which is the light." I'll be confident. Watch this. "One thing have I desired of Yahweh, that will I seek after, that I may dwell in the house of Yahweh all the days of my life, to behold the beauty of Yahweh, and to inquire in his temple." The beauty is the light and the salvation. For any time of trouble, He shall hide me in His pavilion. The light is His, is the pavilion. The secret place is the light, which is also in the New Jerusalem. Mmm. In the secret of His tabernacle shall He hide me: He shall set me upon a rock. What, Psalm 91? He who dwells in the secret place of the Most High. Yeah, in that light, you are Most High. Under the shadow of the Almighty. The Almighty is El Shaddai. I will say of Yahweh, He is my refuge. He is my light. He's my refuge. The light is the refuge. The light is the fortress around you, which is the Spirit of God. In Him will I trust. Is everybody getting the point? Surely He shall deliver me from the snare of the fowler. Why? Because you're in the light. All of this deliverance. Watch this verse 9 and 10. "Because thou hast made Yahweh which is the, which is my life, my refuge, even the Most High, thy habitation." Habitation in the light. "There shall no evil befall me, neither shall any plague come nigh my dwelling." Which means dwelling in that light keeps your body well. It, it brings healing to your body. The light is your life. And when we are using external reference points, we are abandoning the light and keeping our awareness external, and therefore there's no light in us. This is why this is what Jesus spoke about, that when He spoke about His single eye. Single eye. Watch it here. Verse 22. "He says, for where your treasure is, there will your heart be also. The light of the body is the heart or the eye." Cuz He used heart here, right? So He's just using eye to refer to heart. "If therefore thine eye be single," your heart, which is your thoughts, your vision, and your feelings with that vision, be single, "thy whole body shall be full of light. But if thine eye be evil," meaning that it is double, the opposite of single is double, "thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!" No man can serve two masters. You need to choose one. Choose Yahweh. Choose Yeshua. Dwelling in the light. This is your first layer. One of your assimilation. Layer two is the vision, right? Which is the vision of the New Jerusalem. So you are the light in the New Jerusalem. To understand this, go to Revelation 21, and you see Revelation 21 communicating this. This is my final point for tonight, and we will continue the two points next week. Revelation 21. "And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of Elohim did lighten it, and the Lamb is the light thereof." Which means the city is light, and you are dwelling in the light in the city of light. You are dwelling in the light within the city of light. Your vision is in New Jerusalem, where everything is light. There's no darkness, there's no sickness, there's no death there. And you are dwelling in the light within that city of light, being the light of that city. This is your reality. This is your covenantal assimilation of the name. Is this clear? Is this clear to everybody? Type clear. More than ever. Amen. Amen. All right. So I shall pause here today. I think we have, I have stacked enough precepts upon you, precept upon precept for tonight. You have seven days. Apply. I want you to start walking around. This is the vision that you have. If Jesus did it, you need to do it. We need to do it. If Jesus did it, He's the template. If He saw the, the, the dove made of light coming upon Him and illuminating Him, and Paul interfaces with that light, we, it don't get, it don't get much clearer than that. And once we identify with that light, now mind you, commit me to add one more point here. Hebrews 11. But let me to add one more point here. Hebrews 11. "Without faith it is impossible to please him: for he that cometh to God must believe that he is and that his reward." What? "What that of them that diligently seek him." Let's change God and put light. "For he that cometh to light must believe that he is." What? This is basically telling you is that once you believe that the light is God, the God, the same God that you're looking up in the heavens to see, you start treating that light as God himself. He's a rewarder of them that diligently seek Him. So you're going to do three things over the next seven days. One, when you pray, you pray from that light, and you pray as Yeshua speaking to the Father. No more Monica, no more Norman, no more [Music] Steven, no more Barbara, no more Emmanuel, no more Hazi, no more Lisa, no more Cibil, no more Zane. Yeshua speaking to the Father. I guarantee you, see, your prayer will be different. And this is the vision that you hold about yourself, speaking to, to, to the Father as well. Speak to the Father person to person, just like John spoke to Yeshua in his vision, person to person in that, in the New Jerusalem. See yourself in the New Jerusalem as that light speaking to Yeshua and the Father in that light because He is your Father. And therefore, you are, you are His seed, you are His species. So His light is no different from your light. Your light is no different from His light. And Yeshua also said, "I go to my Father and your Father and my God and your God." So you and Yeshua are identical twins, and your, and the same Father is the same Father over Him and you. You are a Yeshua. And tonight, you are simulating Him. And we pause there. All right. So tonight, what we did is just give you an insight as to where all of this content comes from so that you understand this is not theory. It isn't just theory that I'm speaking about here. Nine years of experiments, hands-on application that you just received. All of this information here that you received in 16 weeks took over 9 years to assimilate on top of research that was done personally over 15 years, right? And then we spoke about the importance of reverencing this Spirit, covenantal assimilation, the importance of covenantal assimilation, your duties. Then we spoke about what the name is in Spirit, which is breath, as well, presence, and light. And when we also spoke about what those things are, what it is in the scriptures, and what it means to assimilate the vision. You're going to take that and apply it over the next seven days. And every day, I want you to check in. Check in on Discord and let me know what your experiences are. It is impossible for you to do what Yeshua did and not have experiences. It is impossible. And don't just sit down and do that. Go pray for somebody as Yeshua and watch the Father be faithful to His covenant with Yeshua. I hate to put it like this, but I need to put it like this. He is not faithful to Cecil. He is not faithful to Steven. He's not faithful to Norman. He's not faithful to Monica. He's not faithful to Lisa. He's not faithful to Emmanuel. He's not faithful to Hazi. He's not faithful to Barbara. He's faithful to Yeshua. Take up the covenantal identity and lose the personal identity in the Spirit, and start seeing your personal identity as what you use for access in the realm of King. But stay with the personal identity of your Spirit, and you are going to see a different, a different experience. You are no longer human. You are what your Spirit is. Can I get an amen in the comment section?