The 4 Different Types Of Black People…

Now, before we start this video, I want to show y'all this cuz I think it's important to the to the, you know, to the conversation that we about to have. I think it's very important cuz you got to understand who you talking to. This is Andre Williams YouTube channel. 57K subscribers, 200 videos. Let me show y'all something. It's going to tell you everything you need to know about Andre.

You're not judged on one thing that you may do. You typically judged on who you consistently show yourself to be. Let's just look at this real quick. Let's go to videos and let's just look what's on Andre Williams page. Black people. Black people. Black people. Black people. Black people. Black people. Oh, what about even with ice? Black people. Black people. Black people. I hate being black people. Black people. Black people. Black people. Black people. Where would you look at that? Black people. More black people. Turkey. Black people. Black people. Black people. Black people. Black people. black people. Y'all understand the point. His whole entire platform is just talking about black people. That's it. Even in his live streams for the most part, you got one talking about that pe them them people right there that I won't say. You know who that is. Okay. Something some other. Okay. Them people right there again that I won't say. Uh, yeah, black TikToker. Black people. Black people. The war in Iran. Black people. Uh, Jeffrey Epstein. Black people. Black people. Black people.

So y'all understand the point. So before we get into this, I just wanted to show y'all who we dealing with and who we talking to. There's a thing when it comes to these black Republicans, black conservatives, where they believe to be a Republican or to be a conservative, that means to negate historical context when it comes to black Americans. And that also means to hate black Americans. One thing about people like him, they don't give solutions. They only give problems and speak about problems. They got to They usually with a white woman. Date who you date, I don't give a damn. But they're usually with a white woman. They usually have a bad hairline. And they're usually traumatized from the lack of acceptance that they felt when they was 7 years old at the cookout from their uncles. They're upset at the fact that they nobody wanted to play with them. Their cousins didn't want to play with them. The uncles used to joke against them. like they're still struggling with that and they've never gotten over that. So they use their adulthood and their freedom of speech now as an adult to get the the the you know, get that feeling or that pain back.

>> At Torian Rain Reloaded Super Shattered $5. This is the guy who got rolled like a blunt at the No Kings protest last year. He got arrested by a black cop too at the same event.

>> I ain't even see that. I'm sure it was hilarious though. Toring, thank you for the $5 donor, fam. I appreciate that. Shout out to Torren. Y'all go subscribe to T to Torren as well, by the way. Y'all go ahead and subscribe to Marin. But uh, but yeah, man. So, I just wanted to get y'all to to to to know who we dealing with and know where the conversation comes from. He's a Hodge Twins type of dude, right? And that's just how they they they everything is about it's it's really a that's the definition of a grift. Real real life. You mean black black people always wrong? Black people do everything bad. Okay. I don't know why they added this stupid music on here. Now I got to edit this and freaking copyright. Damn, buddy doing a whole He f to get hit. He f to get hit missionary style. He I ain't I ain't going to lie. It ain't never been in my life that I've had my legs in the air as a grown man like this in any capacity. Even when I was playing football, ain't nobody ever did me like this. Even when I was playing college ball, they ain't never had my whole whole bottom in the air. You got your whole ass and legs in the air. Your knees is touching your ears. Damn there, my guy. It's It's It's bad, my G. It's bad. Damn. He's still going.

>> Yeah. You know what he look like? He look like the the the Key and Peel uh skit when they had the Black Republican. He looked like the Key and Peel skit. He really look like that dead ass like that fit.

>> He a real frail body man too. Ant running back. I want to find uh hold on. I want to try to find like one that's not uh Hey, what's this one? Okay, this is way better. He a real frail body man too. He little like little dude. Little small little unattractive dude who don't get women like bad hairline teeth bulging out. All of that. He getting ragdogged around though. He getting ragged off.

>> Yep, that's me. You're probably wondering how I ended up in this situation.

>> The guy you see in this video doing an upside down Freddy for the gods like a female gymnast is Andrew Williams. Don't mind his hair and jacket. This is a video from this week. He's not from the '70s. He's just tried. All right. He doing it like pushing, but ain't nobody doing nothing but he just getting pushed. You ain't going to never make see him make a video talking about the white folks putting him on his ass though, [ __ ] That hairline is crazy.

>> I'm going to move my car right over.

>> He already lost. We won.

>> Andre loves white Republicans so much that he puts out at least one video a day debasing people that look like him, black people. You will think that white Republicans will have his back. You will struggle to

>> Okay. Hey man, that's who he is. That's who dude is. A leaf away. Yeah, that dude. He be in the fe fighting the women. He got to fight the women. That's the only way. And the women I think the women put him down cuz I ain't never seen that a man pushed that many times. And I mean, you ain't even even take a step back. None of that. Let's listen to what dude got to say, though. Unfortunately,

>> the the the talk of yours that really got me so interested.

>> Damn. Hold on. Y my bad. Boy, that that that and then you sitting with your leg. Oh, man. You got the most feminine position you can ever be sitting in. All right, let's do it. I guess let's listen. the the talk of yours that really got me so interested in what your message is

>> is your four I think it's titled the four types of black Americans.

>> Yeah.

>> I'd love for you to share a little bit about that here with me.

>> So what are the four types?

>> Blacks, Negroes. So the first man what

>> group being blacks like I said hardworking honest uh we as black people it's say only 20% of the population we know exactly where we want to go. We don't want want to be represented by the negative aspects of our culture and our community. Well, I find it funny cuz we are the only group of people who have to be represented by the negative. White people don't get represented by the negative. Asians don't get represented by the negative. Even Latinos don't get represented by the negative. But for whatever reason, black black Americans specifically, we have to be represented by the negative. I don't know. I I don't nobody represent me but me. I think you got to be, you know, in unintelligent individual to believe that one or two or three represent millions of people. I that I don't know about all that. We don't want to be represented by that.

>> And the thing is, well, hold on. I'm sorry.

>> If there hold on, we don't want to be represented by that.

>> And the thing is, representation is always under the thought of whatever white people think because to him and other people like him, white people is their god. It's that simple. They even believe in the white Jesus concept. So, uh, so that's the representation. is really I don't want to make white people think that I'm like those bad blacks. I'm one of the good blacks. White people can give me some money. I want acceptance. They really want acceptance because the people are insecure. I don't want acceptance from no damn body. I'm myself and I always stayed that from day one. I am myself. I'm not a part of nothing. I'm just me now. Nobody got to accept me. I'm going to be me regardless.

>> Doesn't matter if they're Republican, Democrat. Doesn't matter if they're rich or poor. They don't want to be represented by a culture that's toxic. They don't want to be represented by a people who are taking advantage of them. They want to we as black people, we want to be represented by those who are going to be in our interest and support us as a people and drive us forward as a people. So, like I said, this is, you know, your average black person that speaks well, hardworking, you know, God-loving, country loving, they're not going to sit back and blame someone for their shortcomings, complain about, oh, you know, well, I can't get by because of something that happened a century before they existed. No, they're mot.

>> Okay, so this is another talking point that is definitely uh pushed and that narrative is false. What you don't hear is black people saying in mass, "Hey, I can't get by because slavery happened 400 years ago, 300 years ago." That's that's not what you hear. You usually hear people say because of uh because of the historical connection that black Americans have within this country, there is a generational thing where it makes it a lot harder for people to be able to come up or to be able to get get out of certain things. Red lining is a prime example. The reason why a lot of black people live in certain neighborhoods is because of redlining, not having access to other neighborhoods. And then when you control that, when you have a group of people that are controlled to only live in one area, you are able to now control what they eat. You're able to control their education. You're able to control what's around them. You're able to put a factory right in their uh area and then take away that factory where people don't work there anymore. Now it's just a dead zone. you're able to, you know, manipulate the environment because, you know, there's a group of people that are there that now have to stay there, right? So, what you hear most of the time, and I, me personally, I believe that it it is uh I think it happens a little too often. I do think that um I think it happens way too often, I actually should say. But when you do hear black Americans speak about uh it's it's is you know uh I guess access to certain things it's because of the historical context that is connected through generational curses through a systematic racist country which America has been for a very long time and still continues to be obviously not on the same level as it was in in the past but it still is a thing that you know that you know that operates. Now, that don't mean that you can't be successful, but that's what people say. You don't hear grown adult men saying, "Yeah, I can't get a job because it's the white men and slavery." It's never that black and white. That's a lot of he trying to push. Motivated to do more with what they have and build upon. I mean, we live in America. What the [ __ ] I'm a black American. I could be somewhere in in Gola. I can be somewhere in Zimbabwe. That's a different experience. And broadly that's black in the in the whole sense, right? But a black American and African is completely different. We have the greatest amount of opportunity and wealth and we don't do anything with it. But black people like myself, the 20%. We're not going to sit back and keep our heads down. We keep our heads forward.

>> What gave you that number of 20%. I'm curious where he got the 20% number from. You just thought about a number. What 20%? The majority of black people don't have a criminal record. So, what is that 20? Where's that coming from? 20%. Like, why did you just choose 20? I don't know. Maybe the the 20% of black people with hairlines like yours, black Americans, maybe. But just you just randomly got a number of 20%. I don't know where that came from. Yeah, you just pull it. That's not even an actual stat. The 20% of blacks like me. Where are you getting that stat from? Is that peer-reviewed? Is that an actual study that I can go look up? No, you just created in your head. Okay, Mr. High IQ, but I just create random numbers through the space-time continuum because I feel like it. All right, I if you say so.

>> Keep it high cuz we know exactly where we're going to go and what we're going to do. That's the first part. The first

>> not looking for a shortcut.

>> No, no shortcuts, no handouts, none of that. I don't want reparations. The greatest reparations package, I'm here in this country. I can prosper. I can live. I can exist. I'm not in Africa where

>> Well, if you don't want to have raisations, that's fine. Well, you know, if we ever was to get it, then just don't get it. Like, I don't understand. Like, I I don't get that. Like, you hear people like him who I don't want I don't want reparations. That's a hand out. I don't want any reparations. Okay. What you telling us for when the rep if when the reparations come about, if the reparations come about, then just say, "I don't want it." Like, why you telling us? Why you mad? Why you have to explain that to the world? I don't I I just don't get that. Hey yo, we got free pizza. I don't want free pizza. Y'all eating free pizza. I got my own food, [ __ ] I don't know you. Who ain't nobody ask you that. Just eat what you got. You ain't got to eat with the pizza that we got here, [ __ ] Don't eat it. We don't give a d like just don't don't get it. I don't I don't understand it. I don't get it. Being against reparations is a red flag. Where's this family from? Well, it's not always it's not always based on people having a different lineage, bro. I mean, a lot of people don't believe in it. And even if they are are black American, I mean, I I mean, if anything, a lot what you what you'll hear from a lot of people is that they might not be fully or they might not be black American, but then they, you know, they they try to be black American, so they can possibly try to, you know, dip and dabble in. It's not it's always it's not always about he from another country. Uh, there are black Americans who don't believe in it, you know what I mean? But uh, my thing is if you don't want it, cool. Then don't get it. Like, but I don't know. I mean, if if there's any group of people that are deserving of, uh, any type of reparation is definitely black Americans. Um, far far more than any other group on this on this planet, specifically when it association correlates to America, cuz everybody else got a piece of the pie. Everybody else got something. So I don't know.

>> The entire economic and social conditions are different. I'm not somewhere in the Caribbean where, you know, it's close to America, but even with that, the economic and social conditions are different. I'm in the United States where my ancestors were enslaved.

>> Anton Daniels is a Nigerian tether. That's why he doesn't believe in reparations. I don't think Anton Daniels is Nigerian, bro. I think Anton Daniels is black American. Um, but I I don't know. Nipy Hustle was past half Ethiopian. Nipy Hustle wrapped about uh reparations. So I don't think it has anything to do necessarily 100% due to you know your uh you being of a different lineage. I mean, there are Africans who believe that we should get reparations but you know, and this is going to be stressful if not for you for your chat probably. So, I thought he was Ethiopian, wherever the hell Nip from, but Nipy is uh I mean, he's half African and he he wrapped around reparations in his music. So, we can't always fully associate because someone has a different mentality. That means that they're just not one of us because that's where you start to be disingenuous and you start to not being able to hold your own people accountable. You know, it makes sense if Nipy rap about reparations because he's have FBA. Yeah, but Anton Daniels is too, bro. Like, he's not a He's not from Nigeria. That's a I I know you don't rock with him. I don't like But Anti Daniels is a goofy. Don't get it twisted, bro. I do not like Anton Daniels at all. I already broke him down multiple times. I think he like boys. I think he's a homosexual. But there's no proof that he's Nigerian, bro. Like, absolutely not. That's just people that be talking on the internet that just don't like him. But he's not he's not Nigerian, bro. He's black American. I'm just letting you know. But let's keep going.

>> But guess what? They overcame it. And I exist today and I exist today because of them. Because of their resilience, because of their sacrifice, because they kept their heads high believing that in the future, black men and women will be free and we all as Americans will be free to do as we feel necessary to do for our own existence, for our own survival. So that's the first group. That's the 20% of the black community, the blacks right there.

>> Again, where's that number coming from?

>> The second group.

>> My favorite, the house negro. My favorite. Cuz that's that's a interesting when you get into that. The

>> the house negro. I'm very curious to hear what his breakdown going to be with this.

>> The modern day house negro. They would say people who don't like me would say I'm, you know, I'm a [ __ ] I'm an Uncle Tom. I'm a house negro. No. the people that really are are both Democrat and Republican. This is more the politics conversation and more the the power economics uh class within the black community. You have black Democrats and majority of black people vote Democrat and you have the black conservative, the black Republican, which I fall into that category, but I'm my own thing. You know, I really don't subscribe to a political party. I love my country. I love my people. And I want us to prosper. That's all that matters to I don't really care about the if the Republican party wins midterms. I don't really care if if I have a Republican president. I care about if I have a leader that can represent us as Americans.

>> Okay. So, you changing the definition of words. Okay. So, the House Negro started usually, excuse me. The reason why House Negroes existed was because House Negroes were people that were more acceptable to that the the you know, white plantation owners would want around. So for examp so for example when I invited guests over who was the most representative who was who who was the the best person that can work for me that can represent or or you know, be a presentation of my home right? So for example, um, if you go to the movie Django, um, uh, damn, what's his name from uh Jango? The the damn Steven was a good person to present as far as better than a slave because he could He was he he couldn't speak the best, but he was subservient. So, House Go was subservient. He's the best that can present himself to if I had a guest over, if I wanted, you know, a maid or any type of work I need to get done or someone to run this plantation when I'm not here. That's who the the house negro was. The head house negro was someone who was just the best representative that I felt comfortable around because I'm a white racist plantation owner. That's what a house niggler was. So you're changing the house negro to someone who just believes in a certain thing that that's not necessarily what a house negro was. A house negro was just simply somebody that was a subservient and who was a good presentation to have cuz I got 30 slaves here. Which one of you look the best that I would want to have around my home to, you know, make me feel comfortable, make my guests feel comfortable? So yeah, most obedient. Yeah, I knew it was Samuel Jackson, but I'm just speaking on his actual name in the movie. His name in the movie was Steven. But yeah, let's keep going.

>> And of course, me being black, I want someone who can serve the interest of black people. If if I was white, I want the same thing. So, it's a very interesting conversation when you get into the difference and how they're really similar, both Democrat, Republican, black. The black Republican will sit back and tell you, especially now, they're very pro-Israel. They're very pro-establishment and they don't really talk about the black issues because many of them are country blacks that never really had to live around the [ __ ] [ __ ] the [ __ ] culture, which [ __ ] culture is black. Black culture is [ __ ] culture. They never had to live around that. Or there are black kids who live in suburbia, you know, they went to nice schools. They may have gone to, you know, the H.B.CU cuz and they got bullied as black liberals and became conservative because they didn't want to be left out because they didn't want to be a part of uh, you know, not without a group. They didn't want to be considered oh, you know, I'm alone. They couldn't do the wait, the black liberals got bullied out of H.B.CU so they became Republican. That's not typical. Most HB.CU are predominantly like overwhelming majority of HB.CU use are are are liberal are definitely like liberal for sure. So that probably is not likely. It's probably likely the other way around. So he's he's creating stuff in his head. He's making stuff. He said black culture, [ __ ] culture is black culture. Like like what are we what are we talking about? He's just making stuff up that he feels in his head, but it's not actually factual reality.

>> Thinking the critical thinking to build their own worldview and build their own identity. So they need another group to fall into. So that I I despise them the most because they're the closest thing to me in terms of ideologically in terms of voting and they do a great disservice in trying to provide a viable alternative both socially and economically for black people. The black Democrat, I mean, he is I respect him because he understands exactly what he believes. As much as I disagree, one is grifting, the black Republican, the black conservative, the black Democrats are stupid. That's it. And stupid, all that means is, you know, you know better. You're just choosing not to do better. They'll sit back and sell the poisonous lie that black people are oppressed, that you know, it's the white man's fault, that you know, oh, get a war.

>> Notice how he's completely ventured off into a whole different conversation rather than breaking down the house negro thing. He's not He spoke on the House Negro thing and then he he said, "Oh, well, it's just like someone who, you know, they're, you know, it could be on either political party." But then now he's just going on this tangent about just his own personal belief. He's not even answering the question no more. Now he's just talking about specifically what some Republicans may do or black Republicans may do or black Democrats may do. He's not even answering the question no more. He's just babbling and just talking cuz he's too low IQ to stay on topic. We're forever to be victims. and they capitalize on that black pain and that black lack of drive, lack of purpose in order to win elections. Biggest example, Jasmine Crockett, I was just telling somebody this on the street, uh, Jasmine Crockett, she didn't come from the ghetto. She didn't come from a poor background. She went to law school. She had a two-parent household. She's not somebody that came from the bottom. But when she gets on TV, she'll put on this act and she'll start talking and snapping and trying to act like the average black woman from, you know, Compton or from, you know, from Detroit.

>> Well, he's correct about that. It has nothing to do with what he's talking about. The initial conversation was about the four different type of black people and you probably named about I don't know, maybe 10 at this point. So, he's not he ain't even standing on what he's speaking on. But, yeah, sure. I mean, I will agree with him on Jasmine Crockett. I don't like her either and she's definitely a uh she definitely likes to put on the act and you know, try to push somebody that she's not. I agree with him on that. Jasmine Crockett is a goofy or from Richmond or from anywhere you can name predominately black. It's like you don't come from that. So why are you trying to pretend to be that? Why are you trying to? Because they want to sell your identity to win people who don't know, who are not informed, who are not educated on the current political conversation or current events in order to win. It's no different than what we see with immigration, what we see with so many different things. You have in an elite that will use the bottom, useful idiots as a means to get what they want. With immigration, I mean, people have always been coming to this country. People always going to come to this country. But both parties use immigration as a way to maintain economic power. Republicans do that. And then Democrats voting power. That's not good for us as a country. It's not good for me as a black person. Not good for any white person. Nobody's saying that people can't come here. But when we have people pouring into our country, what does it do economically? What does it do culturally? What does that do into the demographics of this country? That's not a good thing. We want people to have better lives. We want people to prosper. But if I'm not able to eat, if I'm not able to get a job, if I'm not a If you're not able to also line up your facial hair, I just want to speak on this. Why? Every time I see he ne every time I see him, he never lines up his facial hair. I don't know if it's like a part of the black white lap dog like checklist where you have to always have a bad hairline and have your face not like taken care of. But like bro, line your [ __ ] up. Put like it it it it's patchy. It it looks you look dirty. You look tacky. You don't look presentable at all whatsoever. your face. Like you have a sideburn that goes down and it stops and then a bunch of patchy hair on the side of your face and then you have a small neck beard and then a space and then it goes into your chin hair and your go or your goatee and then it goes into a mustache. But none of it is lined up. Line your [ __ ] up. And honestly, you should go bald. You should just really just go bald. You know, if you just go bald and line yourself up, you'll be all right. But I don't understand why he he I don't know why these people tend or they just feel like they just got to look like that, man. Just look presentable. He don't look presentable. He look dirty. I he look he just look he just look dirty. Like I'm not even trying to be funny. He just actually he actually looks like a dirty person.

>> Most of my generation is going to be working two jobs just to get by. They're having their first kid. They're struggling economically. They're up their neck into debt. Why are we letting people in when we can't even take care of our own? Again, he's not answering a question. He's going off on a tangent. Now, I agree with him on immigration for sure, but that has nothing to do with the conversation at hand. It doesn't take what is it 35 minutes. It don't take 35 minutes to answer the question on the four type of in your opinion of what you believe is the only four type of black people. It it don't take 35 minutes to figure that out.

>> That doesn't make any sense. But both parties, they benefit from that. And then going back to the black thing, both Democrat and Republican benefit from black Republicans not acknowledging the problem, talking about it from afar and being the useful opposition, and then the black Democrat feeding off that black pain and pinning one against each other when really this is a class thing. Honestly, it's a class thing. And it's that's controversial for someone on the right to say that to talk about class. Usually usually it's a left-leaning thing, but who cares about right and left? It's more about what is beneficial for us as Americans and as a whole.

>> So what is the third group?

>> 60% 60% of the black community is filled with loud ghetto argumentative entitled I've said this many times. It really comes why is they showing a steel shot? I don't want this [ __ ] looking at me from the black gen Gen Xers. And so there's a generational element that comes into that. That's a big problem. You know, they walk around with a chip on their shoulder. Somebody owes me something. Nobody owes you anything. Nobody owes you anything other than a blanket when you're born, taxes when you're living, and a coffin when you're dead. That's it. That's the three things you get in life.

>> They don't even know you that uh or at least at least the last one. But uh, let me go back.

>> That's a big problem. You know, they walk around with a chip on their shoulder. Somebody

>> Okay, so again, I remember now. Where is he getting this number of 60% from that? Again, I'm still curious on that. Where is the 60% number coming from? Because again, people like him, they get all their talking points or their thought process about black people from the internet. I don't know about, but most of the time when I'm around black people, there there's no loud belligerent behavior. Most of the loud belligerent behavior that you see online is for the most part with the younger generation because they immature. They are they they and they're irrational. That's usually from the younger generation, but it's not a I wouldn't it's not the majority of them. It's usually in certain certain areas across the country. Maybe you'll see it more likely maybe in Chicago, but Chicago is the third third biggest country, third biggest city in the nation. Place like New York, biggest city in the nation. LA, second biggest city in the nation. So you usually see this with people in cities where you know the black population there is high or higher than most. And you'll have unfortunately some of those degenerate kids do operate in a certain way. But that that's to say that that's the majority um is is is definitely a p it's definitely a reach. That's not the majority because if that was the case, then the majority of us would have a criminal record. The majority of us would have you know, been in and out of jail. The majority of black men and women have don't have a criminal record or have or have been to jail. So I don't know. That's that's a little fishy for me. He he just making stuff up. I wish they would stop having him staring at me though. other than a blanket when you're born, taxes when you're living, and a coffin when you're dead. That's it. That's the three things you get.

>> Uh, he said 60 and you said most. So, you agree with him? No, I don't agree with him. I don't know if you were listening unless I said it. Unless I Unless I don't know. Let's ask the chat. Did I say most black people or most black children do that or did I say you usually see it most often with the younger generation? Because maybe you're with and this is again this is what I've learned for being on the internet. People take what they hear and they twist the narrative. I could say 1 plus 1 equals two. Somebody's still going to say that I said seven. Yeah, you're trolling. Stash hide the money. You you you need to you need I'm going to hide you from the channel cuz you're trolling. You're you're lying and I don't want to have to you you're making stuff up cuz I never said most anything. I don't agree with them. You want me to agree with them so you can have an argument because you just want attention. But you're going to get up out of here for lying. I don't like liars, so you got to go. Um, but anyway, you know, if to repeat what I said, if anybody didn't hear me, uh, it's absolutely not most cuz you just that's a madeup number. But you're most likely to see it with more so the younger generation, but to say it's most of the younger generation is definitely a reach and a stretch. Let's keep going.

>> Life, that's it. And right now, I got the black.

>> I don't want to see a zoom in this body, bro. Like this [ __ ] is he supposed to be like a a fashion model? Like why is they like this? He look gay. He look like he on a a cover of gay Vogue magazine. I don't want to see this. Like come on my [ __ ] And I'm paying the taxes and we ain't dead yet. I don't know about the coffin. So we're doing pretty good. All right. That's it. That's the only things I'm I've been given and that's it. But

>> why why would I want to see I don't want to see this. my dude.

>> It will be nonviolent but very aggressive in the rhetoric and the way

>> they got his whole crotch in in the camera.

>> It's hard to really say this but someone needs to say it because that's how we are. And stereotypes exist for a reason. They don't exist because someone just put them on. They exist because it's examination of behavior and bow-legged and all type of you got all type of bones that don't work. bowlelegged and all that. It look like he's standing with his feet pointing at each other. Today's racism isn't I don't like you because you're different. That's, you know, 100 years ago when the world wasn't so interconnected. You didn't have a vast means of travel by land, by sea, by air. No one really saw, you know, what that black person looked like and only a few people did. No one saw what an Asian looked like, only a few people did. So, it was very new. But today's racism is more your behavior is poor. you're acting like a I don't like that this is unbecoming of a of what the standard is in a civilized society. We don't want this in our society.

>> I find that funny. They love to speak about acting like a [ __ ] acting like a certain type of person. That's fine. Cool. Cool. Sure. You know, and I and I don't disagree that there are sometimes where uh, you know, you see these videos of black people operating in a wild crazy way and you know, me I called it out. But have y'all heard of the Harlem Renaissance? I don't know if y'all ever heard of that. Um, have you seen black men and women in the 1920s, '30s, '40s, '50s, '60s, '70s, black American men and women have had a historical histo class and dignity and love, care, compassion. That's historically been the case. And the Harlem Renaissance is a clear indication of that. And it was a it was basically I would call that another Black Wall Street just in more so a sense of you know uh, you know, art and music and uh, just just and knowledge and and trying to build wealth and but it was more so from a, you know, from a collective of like, you know, people having different talents and things like that. But that's when people were treated the worst. I've come to understand in my in my young, you know, adult life, I ain't young. I say I'm young. I'm 28. But I've come to understand in my adult life that historically my people ain't going to never be accepted. I mean, they was getting hosed in suit and ties with briefcases, walking down the street, you know, with with children, getting sick, dogs sicked on them and being nice and being respectful. People just trying to go to work and home and take care of their family. The Renaissance is a clear indication of that. Black Wall Street to Oklahoma, it's so many other black communities that have been completely depleted. So, when you talk about our behavior, I'm with you. I hate when I see the degenerate. I hate it. I hate it. I hate it. You have you'll have an argument in the case for for some of that even though a lot of that stuff goes out of context because it's just videos that the context is never added. But when it come to like they love the real the black people were a lot better back in the day or like when we when when black people as a collective and we still do when black people like really definitely as a collective operated in a way that was much you know more classy and we it was suits and ties and that was the norm and we were married and we were going to work and coming home and it we were still we was treated the worst. I mean we was segregated and they was still coming into our communities and treating us a certain way. So I don't know. I just I find that funny. I find that really funny. I find it really funny. It's We're at the point now where it's not about just be the nice black guy. No, you're black, [ __ ] I don't like you. You're black. That's actually what it is. As harsh and as crazy as that sounds, you rather hear from rather hear it on this channel or hear from me than hear them public. But that's the actual truth. That's what they generally think about you. Do all white people think like that? No. But enough for it to be a thing where you need to understand that no matter what you do, they they not going to like your black ass. You're black. And a lot of them feel way because they came over here in the late '80s and the early 1900s. So that white guy that really hates blacks and this is my country and you blacks you guys are lazy and degenerate. He's upset because he had to flee here in 1905 when your family your black American family has been here well before 1776. That's really why he's upset. People don't like to talk about that. Let's let's keep going.

>> That's what it is today. And when you tell black people that, they get mad and say, "No, they just being racist." Okay, what's racism? There's nothing systematically holding you back. You just don't like you being called out for your actions.

>> Okay, so let's go look at the definition of racism. Just we just making up words now. or not making up words but making up you know narratives making up definitions. Let's see the definition of racism. The definition of racism. Racism is the prejudice discrimination. Prejudice discrimination prejudice discrimination or antagonism directed against a person or people based on their membership in a particular racial or ethnic group. So that would be racism. Andre Williams, let's keep going. So [ __ ] will sit back and complain and and there's there's a reason for why I do it. There's a reason for why I make the content I do. There's a reason for why I speak the way I do. Because it's really to piss them off. You got to piss them off because I will not be represented. I will.

>> Well, good thing I ain't pissed off, you know, so it ain't working on me.

>> I will not sit back as 20 as a 25-year-old. I will not sit back in 20 years. You 25 AND YOUR [ __ ] [ __ ] up like that. Damn. You 25? I THOUGHT THIS [ __ ] was like 43. You 25 looking like that. DAMN. WOO. BOY. Oh boy. Oh boy. At 25. Imagine what he going to look like at 35 and 45 and 55. And you going to be you gonna be 45 looking like you 85. That's crazy. Five. No, for real. DMs, boy. Hey, when they say black don't crack, that's a damn lie. This [ __ ] been cracked since he was a baby, [ __ ] That's why he looks so disgruntled. Hell yeah. Oh man, he has a I can't get holes syndrome. That's his issue. And

>> you need to get you some [ __ ] my [ __ ] That's what you need. have somebody that's 20 or 25 coming to me and saying,

>> "And I don't have no baby mamas, by the way, for the people that's going to say that and be like, see, black men are just focused on baby. I don't got a baby mom. I don't have any children.

>> You failed and we are worse off or even the problems that still exist. They persist and they're worse than when you started. I won't sit back and allow that to be me." So that's [ __ ] And then the the the not and then

>> I want y'all to notice the facial expression change and the fact that he turned his head when he said it. It's almost as if like he got that text. fellas, you know, you get that text from from a woman you ain't hit in a while and you've been wanting to hit, but you ain't want to hit her up and she hits you with the I miss you. And then pay attention. This is how we be looking at our phone, ladies. He was happy as hell to say that. Oh, he wanted to say that so bad. He was waiting for that. This is his favorite part. This is his favorite part. The the the no word. You can't say that one, but we're saying it because someone needs to say it. It's a harsh one. I know it's very uncomfortable for people because there's a historical context to the term. Um, I can't sit back and, you know, completely just disregard that. But the reason for why I do is because you have to separate. And I'm I'm big on segregation in the black community. You have to separate black people from the [ __ ] and [ __ ] You have to.

>> Well, I do think I I will say this. I do think that there needs to be a a um extradition that black people have, black Americans have when it comes to people that are not um operating accordingly to what we see or and it's not necessarily like a removal cuz we don't live in a society like that. You can't just go unal alive them which we ain't going to go there. But uh, there definitely needs to be a lack of support that they get. We need to shame certain things and certain certain things are not shamed unfortunately enough to me in the culture that I think should be shamed. I will say that um I think one of those things that I talk about a lot is uh we always look at the coons or the people who are antilack or self-hatred, self-haters are usually people in some type of politics or people with a platform that speak um and maybe the majority of black people just don't like what they say. But you'll never hear them call a rapper talking about unal aliveing his own people a [ __ ] You won't hear that. Excuse me, y'all. I don't mean to burp you here. I apologize. You won't hear that person get called a [ __ ] You won't hear that person get called self a self-hater. You won't hear a a black rapper get called a self-hater. Now, me personally, I listen I mean, I listen to black rap music. Like I listen I'm I'm from Cleveland. I listen to everything you could think of. But I still I don't I don't you know, idolize it. But I also understand too like this isn't good. You know, it's not something that's positive. It's something that's negative. So, you won't ever hear those people get called coons and people that's, you know, uh, you know, self-haters or degenerate. So, I I think that that needs to be something that gets caught out more. Um, you'll hear from the elders for sure, but you won't necessarily hear from the younger generation at all, if at all. You'll never hear from my generation. When you ask somebody from my generation, I'm generation Z. Ask

Somebody from my generation, how they feel about who, what's a [ __ ] in their eyes? And they're gonna say somebody that, oh, a Trump supporter. When in actuality, it's that rapper that you're paying $300, $400 to go to his show, when you could be taking that same three, $400 and put it into the stock market. Little ass [ __ ]. Let's keep going.

You have to separate black people from the [ __ ] and [ __ ]. You have to. You've got to do that. The modern-day house negro is going to manipulate. He completely will be exed out because he feeds off of, he enables the behavior of the [ __ ] and he does. He doesn't want to work with the black person because the black person is going in his own direction and he can't make money off that. But the [ __ ] and [ __ ], he can make money off that. But neighbors are very, uh, honestly, the drug dealers, the murderers, the rapists, the people you see on the 5:00 news. You know, um, they've got a long, extensive criminal history. In some cases, they've been neglected. You know, we got to acknowledge that fact that there's a lot of neglect in the black community when it comes to crime and mental health. But mainly, it's done by culture. We glorify a culture of violence. We glorify a culture of dysfunction. And then again, when you say "we," I wouldn't say that that's the collective of black people. I would say that that's unfortunately a younger generation thing. Um, that's why I just mentioned about like, you won't hear somebody from the younger generation speak. If you play some trap street music to an elder, they don't want to hear that. That, that's not something that they, they, they feel like it's degenerate. They don't want to hear none of that. You know what I mean? If they, you play a video of some like black women, younger black women twerking, the elders ain't trying to hear that. They're not getting behind. They're not riding with that. It's my generation that's causing those issues and problems. And it, it's not something that's called out enough. So, I, I, I'll give him grace when it comes to that sense that I think that there is a culture of specifically my generation, but I don't necessarily think it's fully our fault. Um, that's not to take accountability away from us, but I think it's also a mix where because of the lack of fatherhood that a lot of our generation have, that there's no structure and there's no discipline that needs to be there. Discipline is important. So, this is why we need more, you know, black fathers in these households and we need more people, you know, uh, having babies when they're married and less baby mamas and baby daddies, not prioritizing sex so much as much as people do. So, I would say things like that will, you know, change a lot of the perspective. But yeah, I don't, I don't, I don't think that that's a majority collective. I think that's specifically a portion of the younger generation. I like to say things like the, the, I make a joke like the, the Glactavius Glavius, the Sheniquas, that is a small subset of black America. That is not the majority whatsoever. Even when I was speaking earlier when I was talking about the, you know, when you see the people outside and people belligerent and loud and disrespectful, that is a subset of the younger generation. It's not the majority though, but it is enough needs to be called out. That's what I'm speaking of. And the people who need to call it out needs to be people in my generation. So, we have to call out our own generation. You don't see that enough. That's what I'll say. It just trickled down to Gen Z. Yeah. I mean, but I think it, it, it, it's trickled down, but it's also worse though, sh. And social media makes it worse, too, because everybody can see it. You know what I mean? So, and when everybody can see it, that means it's easily people can get influenced by it. You know, I'm not to say that these things were not happening, you know, back in the day, there definitely was these things happening in the back in the day, but it was much less because of the lack of social media where people can't get influenced, people can't follow, people can't see it and want to emulate it, you know. But I'm, I'm, I'm, I'm, I'm rocking with you. >> Coming from households that are dysfunctional. We're coming from households that are completely, there's no father and really, there's no mother at all. There's just people who oversee get them to school, maybe feed them every now and again. Nobody exists in the household for black children today. Especially my generation, the biggest generation of neglect and abuse. Notice how you, you're not hearing any solutions. Notice how I just gave a solution. How I just mentioned like, we need to call it out. The younger generation needs to call out our own generation, which I do. Notice how I said that we need to have people not prioritizing sex so much as we do. Notice how I said we need more fathers in the households and actually raising the children and the women that are going to, you know, go up under the man. Notice how I actually gave like multiple different layers and levels of solutions and all he's talking about is problems. I just want y'all to notice the difference when you want to come across people who actually care and actually do want to see a change and actually do have answers and people who just want to talk about it because they just want to get be the lap dog to white folks and do this and have their tongue out and breathe.

>> What about this? >> So, this goes into what I was saying, um, before. >> And it takes a white man to ask him, "So, what are you going to do about it?" You [ __ ]. That's what he should have said. I would have laughed if the white boy would have said that. It took a white man for it to tell you, "So, what are you going to do about it?" It took a white man for you to. Now, notice how he didn't smile when that question was asked. He smiled when he said, he loved to talk about that. He loved to go into negative detail when it came to that. But as soon as he was asked, "What are your solutions?" This is what he did.

>> What do we do about this? So, this goes in. >> Like he didn't want to answer the question. All right. Like, I guess I have to since you asked. Like, he don't even want to answer the question. It's crazy. >> And what do we do about this? >> And that's true. It's not just black people. American families in general do that with their children. They let the system raise their kids. That's true, too, Jeff. Facts.

So, this goes into what I was saying, um, before about the reason for why I piss off. There's three reasons for why I, why I do what I do. One, as I said, piss off to make them feel uncomfortable, to make them feel angry. I want them to feel isolated cuz their time, this culture, this identity, it's going away. We're no longer going to have it. So, to piss them off. The second, they have conversations with black people who may not like my delivery, who don't like the way that I call it out, but understand and can relate to what I'm talking about. I like to have conversations with those people and, and good 80% of the time, they always come out on my side and agree. "Okay, I see what you're saying. I just don't like the way you're going about it." You may not like the way I'm going about it, but you shouldn't like the way you're being represented by these people. You shouldn't like the fact that people are pushing this element, pushing this existence and profiting off of it, both in our community and outside of our community. You should be more angry at that, not the way that I'm calling it out. And then finally, to motivate black people. I don't really care about your politics. I don't care if you're Democrat or Republican. I'm right-wing, far right, whatever you want to call me. I care more about you being an American. I care more about you being a productive American that's going to add to this country, that's going to contribute to our community, contribute to our, our civilization. So, if you're tired of being represented by these people, you don't want to be rep, you need to speak up. I do this to make people speak up, to encourage them to speak up against this every day. That's the goal and how we fix it, really. Crime, education, the family. It's three things. You got to fix those things. You got to focus on the schools. Black children, they're not reading at the grade level they should be. SAT scores are underperforming. There are some black schools in some black areas and they're doing very well, but in majority, it's not so well. And it hasn't been for the last 30 years. It's improved slightly, but still, it shouldn't be at the level for a people that's been in this country. We talk about the 400 years we've been in this country in slavery. Well, we've been here 400 years. We should be at the same level as white people in this country in terms of academically.

>> That's the most disingenuous thing you could have said. Like, you, you, you are completely negating a full historical context. Do you realize that in a, in a lot of parts of slavery, people weren't even allowed to read? You idiot. They didn't even have access to schools. That's why HBCUs exist. Are you like, what? Do we even have to get into that? Like, how, how much lack of knowledge could you possibly had not have or how much knowledge could you possibly not have for you to just say, "Hey, you've been here as long as the whites. Why don't you have the same level of educational atonement?" Are you just negating all of the lack of access to this education that we did not have? The fact that people were literally killed for trying to educate themselves. Come on, man.

Yeah, he's being woefully obtuse. And this isn't again, you're not talking about solutions. You're just you're talking about the problem again. So the solution is just to continue to talk about the problem. That's his solution. That's what he said. That's what he said. He asked that they, he, he asked this man, "Okay, so what do we do about it?" He did a big gulp or get big breathing hard and leaning back and then said, "Well, it's three things that [ __ ] don't like when I talk about it. It makes them uncomfortable and it makes them want to talk about it and whatever else he said." But so uncomfortability and then having the conversation, that's not a solution. You're just talking about it. Hey, there's crime that happens. Hey, people don't have education. Hey, like, okay, but that's not an actual solution. You're just continuously talking about the problem.

But let's, let's listen. In terms of economically and influence, we do influence, but academically, we shouldn't be at the bottom. Native Americans are at the bottom. That's what they are statistically. And we know the historical conditions of them. They've gone through far worse. Black people have gotten far more than the Native Americans have. You know, Native all they got is casinos. That's it. Black people got, you know, affirmative action. HBCUs.

>> Affirmative action benefited white people, white women specifically more than anybody. HBCUs were a necessity so people can actually go to school because they didn't have access to go to the regular schools. HBCUs aren't a handout. HBCUs are actually giving the people something that they did not have. It's not a handout. It's not a handout at all. TV companies, everything. TV companies, that's not a handout. A TV company, so like Oprah Winfrey having her own network, that's not a handout. Oprah Winfrey worked from, from basically nothing to become a billionaire due to her own work ethic and making the right decisions. That's not a handout. What are you talking about? BET, which is even owned. It's not even owned by black people. It's owned by these people. We're like, like, come on, man. Everything. And yet we do nothing. So, education, very important. And then crime. We got to be tough on crime. No more letting, uh, you know, somebody with multiple, they've been in and out of jail. We got to be very tough on crime. When it comes to the death penalty, I'm before the death penalty. When it comes to murderers, rapists, honestly, people selling drugs, hardcore drugs that are poisonous to the American, to the black family. I'm not.

>> Well, I actually agree with them being tough on crime. Uh, but the thing is, black people don't, as a collective, we, we don't make the laws, pass the laws, or get to say who should go to jail for what amount of time. So, it's not our fault. You know what I mean? Now, but as far as like, do I think people should be tough on crime? I, I do. I, I 100% do. Um, I, I, I do think that. And me personally, y'all already know me, I think people should get publicly executed. Um, I think if you sexually assault a woman, you take a woman against her will, you should be publicly executed to the fullest extent. If you're a woman and you lie about being publicly, uh, assaulted or if, if you lie about being sexually assaulted, you should get the same thing that the assailant would have got. The, the, so-called, assailant would have got. Um, if he did do it. So, I think things like that should happen. I think people should bring that back. I think it should be a TV show that runs 24/7. If you sexually abuse a woman or you sexually abuse a man, if you, uh, unalive somebody just for absolutely no reason for self-defense, that's different. Then you should, that's just me. I think we should make examples out of people so that these things do not continue. So, you know, that's just me. And then somebody, Terance Torren said, "All the crime he is talking about can apply to anyone, not just black people." That too. That too. Yeah. Nothing that I'm saying is is only specific to black people. But since the conversation is about black people, then you know that's kind of, you know, how I'm going about it.

He's he's so very delusional. Uh, this is Beyonce, and he doesn't know black American history. Real Indians got more than us and they still do from the government if they don't choose. I mean, even with the casinos that he mentioned, like that was basically supposed that's damn near our 40 acres and a mule. Like, we was supposed to get all of that stuff. We should have way, we should have that and then some. Most black men don't vote either. I don't know what percentage of black men that do vote. I think I thought the majority of black men do vote. But when black men do vote, they still unfortunately vote for, you know, for the Democrats. But I mean, I don't, I, I don't think voting is going to help your community. You got to do for self. Voting for Republican or Democrat, it's two sides of the same coin. I think you got to help yourself. You know, as a felon, I don't mind a system being tough on crime, but they make it damn near impossible for a free man to turn his life around. It's designed to send you back in prison. That's why the prison reform needs to be a thing for sure. I do agree with that.

>> Talking about marijuana, I'm not talking about psychedelics. I'm talking about, you know, heroin, fentanyl.

>> Okay. So, you're spamming in my live. Do you have the I Carly Church Bible? Yeah. Whatever that is. Well, we're going to go ahead and get you up out of here. Have a good day, cuz you're in here spamming. We don't do spam. Shout out to whoever who held it down. Hold on. Who just held it down? Whoever did that, I appreciate you. Whoever got that clown spamming on my chat up out of here. Whoever did that, I appreciate you.

>> That's a very common thing. >> Keep holding it down when you see them troll comments, negative comments. Because again, y'all turning over a new leaf. I'm, I'm, I'm being better. I ain't going to give these people the energy. I ain't going to let them take away my energy. So that's why I need my admins because y'all know me. Don't let them get them up out of there. We keeping our composure from here on out. Lat, thank you, Latana. We ain't letting them do that. That was a stream elements bot. No, no, no, no. If it was a Stream Elements bot, they would have completely muted it. But no, that was Latana. Thank you, Latana. All right, let's keep going.

>> That's glorified in the music, in the media. Yeah, we ain't matching their energy. Let them. >> It's been like that for the last 30, 40 years. >> And crack cocaine. >> Crack. Yeah. And look. >> Oh, crack cocaine. So, you want to talk about where the crack cocaine came from? Andre Williams, would you like to talk about that? Would you like to talk about that? Would you like to talk about how it actually got into the black communities? I want to talk about that.

>> What it's doing to this country? Look what it's doing to black people. What's, look what it's doing to everybody. >> Y'all know about it. Exactly. Y'all know about it. >> But mainly, we're talking about us. We want to sit back and, and, and we're looking at the results of it's not good. So, we've got to be very tough.

>> No, you're looking back and the results of it. You're talking about this from a one-sided mechanism. You're looking at the only the result or you're looking at the effect or you're looking at the, the, uh, the, yeah, you're looking at the effect but not talking about the cause. That's like it's important. And usually people with the low IQ like him, they only look at things from a linear perspective. So, if I take this water bottle and then I sees, if I take this water, if you watching this live right now or if I'm, if I walk into your room or wherever you at, I take a water bottle, open it and pour it on your head and then blame you for being wet. That's basically what he's doing. Well, you're wet all the time. That's that. Hey, you're wet. That's why your clothes are wet. You can't sit in my car because your clothes are wet. Yeah, but you poured a bottle of water on me. Well, why'd you let me do it? H on that.

I'm, I'm, I'm, I'm a big advocate for the death penalty when it comes to drug dealers, murderers, and rapists. Really? And I'm for rehabilitation. It has to be a balance of both. It just can't be one over the other because you're not just going to solve the problem with a blanketed solution. It's got to be some gray area, some nuance to it. Um, and I'm all for that. Rehabilitation is necessary for those.

>> Bro. That, that chin, that chin hair, bro. You got to get your stuff together, bro. This is not presentable as a man. You got to keep your facial hair together, man. You got to. This is not. I mean, it's all over your face, though, you know? It's all over where there's no type of, there's no type of like, you, you need to get your stuff together, my guy. who want to be rehabilitated and provide them with a way of getting out. But for those who don't, who just want to glorify the lifestyle, what can we do for them? Why am I gonna sit here and pay for you to live 20, 30 years and you've done this to a family, their daughter's gone, their, you know, the breadwinner in their family's gone and you get to sit back and live and, you know, they're no longer there or they got that trauma, that trauma from this abuse that you put on them. I'm not for that. I can't, I can't sit back. I think that's more, I think that's just a great disservice on that family and that victim to let these people continue to go on. I just not for that.

>> Do you feel like, do you feel like things are getting better or getting worse? >> For, for the V community? >> Things are getting worse. Things are getting worse. But things have to get worse in order for it to get better. Overall, the country is getting worse, but things have to get worse in order for things to get better. No matter what.

>> The revolution got to pop off. That's what need to happen. That revolution need to pop off.

>> What do you think of Black History? >> Get rid of it. I'm a. >> I agree with that. And only thing, the only reason why I agree with that is because, um, I don't need, we, we can teach ourselves our own history. And when they do talk about Black History Month, Martin Luther King, Rosa Parks, and the Civil Rights Movement, and they don't really go into detail about the true black history, but our history doesn't need to be heightened by them. Our history needs to be heightened by our own. I don't give a damn if they think our history is important. We need to think our history is important. So that's. Black people kill me with that. Well, they trying to take away, they trying to hide black history. Do you know the history? Well, yeah. Okay. Okay. Well, then you care about the history. Why do you expect another group of people to care about your history? If you've done the research, you've done what you needed to do. Why do you need other people to validate it? I don't need nobody to validate anything when it comes to my people. I, I don't, I don't need anybody else's validation. If people want to celebrate Black History Month, cool. Go ahead. Have at it. I'm not looking down on you. I don't think I'm better. None of that. But I can celebrate Black History whenever the hell I want to. I can celebrate Black History Month today. It's Black History Month. It's Black History year for me. I, I, I don't care. I, I mean, that's just me personally. So, Black History Month was a here now shut up thing. Here, dang. Like, it was one of those because here you want here. Giving you a piece of something. Everyday black history. Yeah, black history is American history. But obviously, we know why because black history wasn't represented in America. And they like to say, well, what about white history month? Every month was white history month. So, that's why they made a distinction. Even when HBCUs were, what about the white schools? Every school was white school before HBCUs existed. But when it comes to the, the history specifically, that is something that we need, we, we need to care about. Specifically, we need to care about that. It doesn't have to be heightened by another group. But am I mad at it? No, I'm not mad at it. And I actually wouldn't say get rid of it. So, actually, let me negate, let me negate that point. I don't think we should get rid of Black History Month. But I don't think it's anything that we should fully, fully, fully think that is like that's when we supposed to, you know, care about ourselves. We should care about ourselves no matter what. You know what I'm saying?

>> I'm an American, right? I'm not. >> Talk about old school. Uh, we FBA came up with Black History as a tool for ourselves. It was education purposes. People need to look up history of Black History Week/Black History Month.

>> Not black history. It's like, okay, if I'm living in Zimbabwe, we can have Black History Month. But no, I'm living in the United States. I don't need a month for me. I'm an American. I want an American history month. I think every week, you know, if we're going to do February, each week we should talk about a certain set of individuals. We have so we would have a, a very long, you know, we would never run out of of content or run out of, uh, of of people we could talk about in American history. But I don't want to be reduced to just a month. I don't want my identity and existence to be just put in just a few days. I don't want that. I don't need it. I'm a black American. I'm an American. I live in this country. American history is black history. Black history is American history.

>> You did an interesting talk recently about black fatigue. >> Yeah, I did. And the whites loved it. Oh, I got so much money from those whites. They loved it. All the whites loved it, man. Dude, it's like it's crazy. Like the whites, every time I talk about the blacks, they just love everything that I do. I'm just going to continue to do it. I'm going to smile. that I'm going to have a pink homosexual shirt on with my glasses in between with absolutely no facial hair. And it's over the face that I do have is going to be really messed up because the whites like when I look like they'd like me to look like a tattered negro.

>> You want to, you want to share some of that the debate or just the, the video? >> Well, just what what you thought of. I mean. >> Just in black fatigue in general. Okay.

>> I mean, black, black fatigue exists for a reason. It's a collective tiredness that everyone has of black people's poor behavior.

>> I think people have, people are tired of poor behavior in general. Black fatigue is something that will start that, that, that, well, first of all, black fatigue was actually a book. I think it was, uh, the author was, I don't remember her name. I think the author was a black woman and she wrote a book to talk about the fatigue that black people have. So, black fatigue was actually a, the, the start of it was again, it was, it was something in where she was speaking from a place of, uh, black people have a fatigue of, you know, things we going through in this country. But I don't remember the woman's name, um, but I do understand, I do remember the book. But black fatigue comes from as far as how they use it now is anything a black person does that I necessarily don't like. You see this a lot of time, um, online. You'll see videos of like white people doing something, white people committing a crime, white people, you know, causing problems at a store, and you'll go through and you'll notice that none of the comments on Twitter, specifically, see it on Twitter, YouTube, none of the comments will say anything about race. It'll just be like, "Oh, look at this crazy person." But when a black person does it, oh, it's because they're black. See, people like the Hodge Twins, and it's very much so cherrypicked. They react to videos that are out of context. It'll be a video of a black woman fighting some white woman in the store and she'll beat the white woman up, but actually the start of the video that got cut or the start of the video that nobody recorded was the fact that the white woman threw a drink at her or something, but they'll only show the black person being the aggressor. You see this a lot. You see this often with a lot of these videos where a lot of it is taken at the height of the moment because people have a low level of intelligence and they don't ask questions. They only want to show what they want to show. And then when you have a bunch of people who are mentally deranged, like the white extremists that you see on Twitter, then they, they're only going to see what their algorithm, you know, pushes for them to see, and they want to believe it. See, it's easy to say stuff to somebody when they want to believe you. It's, it's real. It's mind control. These people are indoctrinated. If you want to believe that we are underwater and I tell you that we're underwater, but you already want to believe that we're underwater, you're going to believe me telling you that I'm that we're underwater. It just, it's that simple. And that's how the internet works. Those white extremists want to believe that black people are the worst people on earth. They want to believe that all of us are violent. They want us to believe that we don't have any educational attainment. They want to believe that we all talk like this, boo, and we say [ __ ] though. They want to believe that we all talk that way. That's how they think that we all talk. We all talk like this, [ __ ] and [ __ ] and where's that at? And where the 40 at, [ __ ] They think we all speak like that. And when they make these caricatures of like, they make these cartoons of us and they think like lips real big and like our, our the chin all the way out and we don't have a frontal cortex, the front, the front of our head is completely shaped differently. We, we know it's all BS, but they want to believe that that's real. So when they see it, they automatically believe it, no matter what. And all it takes is for a video for them to not feel justified on what they believe. Oh my goodness. A black guy, uh, uh, got into it with a white woman and, and he hit her. Oh my gosh, these blacks are so violent. Well, here's another video of another black person doing something. I can show you the same amount of videos of white people doing the same exact thing, but it's not going to go into the algorithm because it's not what you want to believe. Simple. Let's keep going. It's all it is. It's not, like I said, it's not, you know, we hate black people because they're black. It's you're behaving poorly. This is not something that we want in a modern society.

>> Were the people during, in, in Tulsa, Oklahoma behaving poorly? That's what I would ask, um, Andre in this conversation. Were the people of Tulsa, Oklahoma behaving poorly? Was the Harlem Renaissance something where people were behaving poorly? Just curious.

>> We're getting tired of the complaining, the entitlement, the chip on your shoulder.

>> Notice that he keeps saying "we." Who's "we"? "We" means separation. So, who is the "we"? We're getting tired. Who are we? We're tired of you. So, that means there's a separation there. Are you saying that there's a saturation separation between your type of black and another person's type of black? Or are you saying that there's a separation of because you actually think you're a white man? You're speaking from the from the mouth or the externally, you, you know, you're a black man, but internally you really want to be a white man. So, you're naturally separating yourself with language because that's generally how you feel. Now, if you ask him the question, of course, he's going to answer the first way, but it's more than likely the second way. Do something. Be productive.

>> Most black people have a job. Most black people don't have a criminal record. So, most black people are going and functioning through everyday life, and they're productive, and they actually add to the economy. So, I'm, I'm curious on what you mean by production. Be productive.

>> And that's really the option. That's honestly the option for black people. It's either we do better and we work together.

>> Some of his points are just a broken clock is right twice a day rhetoric. No, that's facts. Facts. Uh, sense.

>> Or we get out all this anti-white, you know, oh, we hate white people because they're white and because of the, the slavery and they always come up with like these [ __ ] magical stories, these Disney.

>> Black people hate white people because they're white. Black people don't hate white people because they're white. They, they like, if that was the case, then it would be a lot more, there would, there would be uprisings all over this country if that was the case, all over this country. Black people don't hate white people because they're white. I'm, I have, I got to read this dumbass comment because this is like, this is like this is what I be talking about. Like, I'm not, I just, I don't know what, like, come on, man. Yo, Aunt, totally random and off-topic, but what if you run into Kasette? Is it going to be some confrontational energy? Bro, I'm a grown ass man. I'm not running up on Kasette. That's broke ass gay energy. I would never run up on any other man unless it was smoke. That ain't, I don't have no smoke with him. He's. No, bro. Why would I? Why would I run up on him on some confrontational? Come on, bro. Come on, man. No. Come on, man. N bro. At Cory Green 9,498 super chattered $5. "I'm pretty sure it's the complete opposite. We know who hates who on the basis of race based on history." Thank you, Cory, with the $5 donation. Yeah, respectfully, bro. Like, why? No, bro. That's so random, though. Like, bro, I haven't made a vid. The only time I've ever talked about Kasan on my channel, bro, was over a year ago, bro. Was over a year ago. I don't know. It's weird. The last comment was from the 60. He was talking about. Maybe cuz I was just like, "Huh?" It was a. It was. Damn, y'all. I'm so pissed that I forgot the point that I was trying to make because it was a great point. Damn. I can't remember what freaking point I was trying to make, man. Come on, man. Damn it. Yo, and I know this topic has nothing to do with anything, but did you know Antonio Speaks, the guy you exposed, is actually have to make? Well, I wouldn't say I exposed him. I simply just, he exposed himself, really. But, uh, no. And I really don't. What? Okay, look, let me just say something real quick. Y'all got to stop bringing up other [ __ ] in my live in my chat, y'all. We got to stop doing that. I think it's so weird. Like, I, I don't have no beef with these, man. I don't care about these. But we got to stop doing that, fellas. We, we men, bro. We men. You know what I'm saying? Like, we, it's like, it's too many dudes in here like, "Yo, you be like, I don't know. I just." It's, it's gossipy. It's gossipy. It's too gossipy. I could see if he was like, "Hey yo, and this dude just made this video about you." Woo woo. But, but I don't even like that really. But like, it's, it's way too gossipy, fellas. Come on, man. It's way too gossipy. It's way too gossipy. I don't have no beef with none of these dudes, man. This is, I ain't. Man, come on, man. It's way too gossipy. I don't got no beef with Antonio Speaks. I don't have no beef with Cat. It's, it's too gossipy, y'all. I ain't going to lie. It's way too gossipy. And y'all keep mentioning other dudes in the chat. It's just weird, y'all. I'm mad. I forgot the point that I was trying to make, y'all. It was a good point that I wanted to make, but I, I generally forgot.

>> This anti-white, you know, oh, we hate white people because they're white and because of the, the slavery and they always come up with like these [ __ ] magical stories, these Disney Channel stories about they were eating us and all this other [ __ ] When you look this stuff up, none of that [ __ ] happened. And the stories of abuse on the plantations widely are fictional or exaggerated. Nobody's saying that there was no abuse. No one was saying that slavery was like, you know, Disneyland. Nobody's saying that. But a lot of stuff is made up to keep black people in this mindset of these people are the enemy.

>> Okay. If you're saying that what you're okay at the point in the point in time is two sides to this. You believe what you believe. Another person believes what they believe. Your ass wasn't there. But historically in this country, the only person that would have more of the leverage to be probably right is the person who is probably saying that these things did happen. When they talk about the cannibalism that was going on, when they were talking about the brutal, brutal, brutal, brutal history of the way that these slaves were treated, which is all verifiable information, by the way, excuse me. Who has more of a leverage to be more right? The people whose ancestors that actually went through it or the people or or the other side? And not even just the ancestors that went through it, but the historical context to show that there were laws and policies in place for these people not to be able to continue to not be able to exist to keep down under three-fifths of a human. There are literally like my mother took me to the, they call it the African-American, but the African-American History Museum in Detroit. My mother took me there when I was in middle school. We seen the actual like neck harnesses that was metal that they had on their necks. I seen it with my own eyes. It was an actual real life one that was actually that they used to have on on their necks. I seen the chains. You know what I'm saying? Like to say that, oh, it wasn't, it just wasn't that bad. You know, like who has more of a leverage to believe? You weren't there. I wasn't there. But who, who has more of an argument based on history? I would have more argument based on history. Come on, man. Explain the lynchings. Exactly. Yeah. My mother took me there when we was, I think I was in like seventh grade. I was in like seventh grade. I doubt any of the podcasters will get in a battle with each other physically in person. Waste of time. Not for if, if it's for some money for show. You know what I'm saying? If it's for some money for show. If we do like a, like a, like on some the Aiden Ross boxing stuff, yeah, I do it for some money, but not because I disagree with any of these, man. I'm, look, I'm from Cleveland. Most of these, it don't even got to turn into the type of conversation because I ain't even know that. But I'm from Cleveland. A lot of these dudes that had these conversations and speak on what they speak like they not, they not even from that type of a lifestyle. And I've already told you, I ain't, I ain't never been no, I ain't never ripping ran the streets. I ain't sell, I wasn't selling no drugs, none of that. But I'm from where I'm from. I know who I know. I grew up still how I grew up. But it's a difference between being, it's a difference between being a street and being somebody from a specific environment. I ain't no street [ __ ] You know what I'm saying? And I never, you know, cosplay to be one. But just cuz you just cuz you ain't street [ __ ] don't mean you no [ __ ] either. But no, I ain't, man. Put no money in my pocket, man. I ain't worried about them. But yeah, my mother took me there when I was, uh, in like the fifth grade, sixth, seventh grade. Let's keep going. I'm mad I missed that point. I wanted to really, it was, it's on the tip. It was on the tip of my tongue, y'all. I'm mad that I missed that. White people are the enemy and we can never be unified and we can never be a part of America. And the stuff going on with the war right now, you're hearing black people saying, "Well, they better be attacking America because black people ain't a part of that. We different." What the [ __ ] are you talking about? We live in the same household. It's like if they shoot up the house, everybody in the house is getting hit. It's not, well, you know what? Make sure the bullets hit this side of the house because we're going to be on this side. Come on. Let's be real now. We live in this country. This is ours. This is ours. We need to work together, build upon it. Because we just sit back and complain, [ __ ] and moan. White people are going to get tired. And they're, they're getting tired. And rightfully so. And I don't blame them. I'd be tired, too. If my roommate is being unproductive and always like talking [ __ ] and bitching and moaning, you know, so it's either we do better, we get out.

>> You think, uh, slavery is something that black people like to, like they they still bring it up today or they still have the attitude of like, you know, we were.

>> Slavery is a choice. It's a choice mentally. We choose to sit back and and live in this box when we don't have to. Nobody's forcing us to. Well, there is, but really nobody's forcing us to. The people who are are our own people and also external elements into that. So, is he talking about sla, like people having mental slavery now or is he saying actual chattel slavery was a choice? Because if that's the case, then the logic would have to plow for all the whites. So you can't use the argument against the whites when they like to say, "Well, the whites were slaves, too." You would have to say that, "No, that was a choice as well." So I'm just curious on what he means when he says that. U I kind of agree, but then I don't because we, we have instances of rebellion. Yeah. But even with rebellion, you got to understand too the mindset of people back then like people believe that what they were going through was supposed to be that way. Like I don't think people really understand the mental, the, the mental, uh, manipulation that was going on. Like, um, a lot of those slave owners, like they didn't have the internet back then. So a lot of those slave owners really made those people believe, our ancestors believe genuinely that they were supposed to be doing this. This was like, I'm, this is like, this is normal everyday behavior. I am actually inferior. Like I'm actually a lesser than person. So I need to listen to Massa because Massa is God or Massa is above me. Like that's genuinely how they believed. So it's, it's, it's kind of like if you're a child and you grow up in a, you know, in a messed up abusive environment, you think that's normal. You think you're supposed to be in that messed up abusive environment. You don't know that. Like, no, your father is actually not a good person. Your mother is actually not a good person. They're not supposed to be treating you like this. So I think that's a whole another context and aspect to it as well. So, but it's mainly our own people who profit from it. So they bring up the slavery [ __ ] like slavery was common all over the world and then they just want to blame white people for it. I mean, are we going to acknowledge the fact that black people sold, you know, Africans sold black Americans into slavery? That Jews had involvement in the slave trade? Arabs have still a large involvement in slave trade. Still to this day. Are we, are we gonna acknowledge that? No, they don't want to do that.

>> I'll acknowledge it. Um, I would argue not. I would argue because it's the truth. I don't have to argue it that that slavery was different. When you talk about white people when they were slaves, white people were slaves and the slavery that they had was completely different because it was prisoners of war or people who did something to where, okay, we're going to put you in bondage based on something that you did. The difference in the, the, the distinct difference when it came to American child slavery, if this is something that is your birthright simply because of what you look like, not necessarily anything that you did, that's the difference. And it wasn't as brutal and it wasn't a life-long thing. You know, white slavery, like I said, was prison, maybe a prison of war or someone who committed a crime or did something wrong. Now, we're going to, this is your punishment. That's completely different than I'm three and I have to learn how to be a slave, slave, because I'm three and this is me having consciousness and opening up. They're like, "Okay, I'm a human. I'm three. I have to listen and figure out how to be a slave." Come on, man.

>> Especially on the topic of Jews. They never want to do that. They never want to have that conversation.

>> I'll talk about it, but I ain't trying to get my channel taken down either, cuz that's what they going to do if you do.

talk about it. I will say that. They going to take it down. Know what I mean? I've talked about it before, but I've I've I've I've gotten some flags from YouTube. So, I try to stay away from it. I talk about it, but on YouTube, you can't really talk about it like you want to. I can edit this together and I probably do some of that here. What what what topic can I bring up that'll give you something you want to talk about now? Because you covered those little questions I brought up perfectly.

>> The civil rights movement. That's my biggest thing. I I really got to we got to talk about the civil rights movement and how that was really not for black people. Just it wasn't. And I'm I've got to work on pushing this a little bit more. Getting putting out a video, put out more. I hate to really say content cuz I'm I don't do this to make content. I do this because this is a duty of service. I can walk away from this. I don't have to do this at all.

>> What do you think of Martin Luther King?

>> You know, my grandfather hated Martin Luther King. Really did. Yeah. My grandfather was a big on segregation. He was not for integration. And the reason, like I said, it's very uncomfortable to have like these conversations in public cuz people are like, "What do you mean you're for segregation?" Okay, one, people naturally segregate. We see this in every high school lunchroom. We see this at every party. You know, there's a reason for why there's black clubs in, you know, you go to one party, now there's white clubs, there's there's gay clubs, there's everything. Everyone wants to be around their own people. You know, if you go in a part of an Arab part of town or a Hispanic part of town, they're going to want to hang around their own. And that's fine. People naturally do that. They've been doing that for since humans have existed. And since we've come in contact with each other, we still operate in that way. And it's always going to operate in that way. Now, are we always going to come together in the middle? We do. That's something we naturally do. Hey, I want to go hang around these people. That's fine. There's nothing wrong with that. But people naturally want to be with their own. So, what Martin Luther King pushed was integration. And look at the result. The schools are integrated. Schools uh black children still perform poorly. You know, now they have access to the white schools and the white literature and the white resources. And guess what? The kids are still performing below the standard when they weren't integrated.

>> I try not to do go into deep um on Martin Luther King because I I think that he meant well even though I disagree with like segregation. And I think we were better off when we were, you know, around our, you know, on our own. But I understand that that time was different. It's easy to say that in 2026. Try saying that in 1958. You know what I mean? It's a lot, this is a completely different world uh now than it was back then. So the mentality that they had was from a place of um I think peace and a place of like prosperity. They feel like people could, you know, come together and intertwine because some of these folks aren't like that, you know. But I mean it's almost as if like it's again it's easy to say that when you when we in a position of understanding you know how that worked out. I don't think those people you know back then a lot of stuff I don't think they meant ill will or any negative. You got the people that be Martin Luther King was was he was working with the FBI and all that and it be all the conspiracy all that you know but I don't know I don't know about all that. The schools were better. Look at it. Everything when it came to integration has gone down for black people in this country. Things haven't gotten better. I'm not saying that we need to have separate water fountains and you know get on the back of the bus. We're not saying that. But it's more of freedom of association. If you white and you want to be around white people, fine. Martin Luther King's entire movement was not genuine and was not for the betterment of black people. I'm going to be honest with the betterment of Jews. 50% to 75% of the funding mainly came from Jews. 50% of lawyers, mainly Jews. Uh Stanley Levenson, you know, had a lot of influence over his speeches and was a great adviser and friend to Martin Luther King Jew. Now, people love to bring up the communist element. I don't care about the communist element. You know, that's this isn't the Cold War. I don't care about that. But when you bring up the Jewish aspect of how they had so much influence over the civil rights movement, it was mainly for their own interest, for their own benefit. And they would tell black people, you know, we're the good whites. You know, we're the good ones. We're not like the ones over there. But we look at the financial discrimination.

>> It's the same thing, man. I don't make no difference between them. White people make a difference between them. They like to say, "Well, we're not we're not them. They're we're white and they're not. Well, when it come to doing something negatively against us, y'all know how to kumbaya. So, I look at them all the same. You know, obviously there is, you know, differences as far as like, you know, things that they have control over. You know, you can say, "F the whites, but you can't say f them people." Uh, so I do understand that there is some slight difference, but at the end of the day, they the same. So, exactly. On paper, they're white and they know how to come together when it come to going against us. because if it wasn't them, you know, having this control when it come to the music industry, y'all would have it. So, you know, that that happens. So, somebody said something else that I think was a good point. Uh unpopular pain, I think we're better off segregated. Yeah. I mean, a lot of things we were crime um that people understood that, you know, a lot of people understood they had the same struggle. But then also too, like marriages, you know, family values was a lot deeper back then than it is now. Who owned the banks? Who procured the loans? You know, when it comes to redlinining, black people always love to bring up redlinining and blame white people for it. I mean, who was in charge of much of that? Who had a lot of stake within real estate? Black. I mean, uh, Jews. Okay. Being a part of it does not mean that you are the sole, you know, you you are the sole party. Again, none of those things that he mentioned was specifically the Jay people. It was a collective of all of them. Again, they know how to come together when it come when it comes to going against us Jews. I'm not saying it's because I have a hatred towards Jews. It's more of I want people to be held accountable. We've been holding white people accountable. Oh, you've got to sit back and and slavery, slavery, slavery, Jim Crow, you did this. Okay, we're tired of hearing about that. Now it's black fatigue. You guys are really ruining the country. Sheniqua, stop yelling at Walmart. Come on, do better accountability. For some reason, the moment you start telling Jews to hold themselves accountable and to hold them accountable for their actions, that's anti-Semitic. It's going to lead to another Holocaust. We can't do that. And the one thing that they fear, the one thing that a lot of Jews with in power hate is seeing black people speak up on this topic. Look what they've done to Candace Owens. I'm not a big fan of Candace. You know, I think she's an airhead, but you know, I like her for what she represents. She got her start working with Prageru. She got her start working with TPU uh not TPSA, but TPSA. She was one of the a big part of that. But just real quick, I want to talk about Semites, Seemetic people is an ancient group of people and the J people that we see now are not those ancient group of people. This is a people who colonized that uh area land mass and stole the religion. I'm not no Hebrew Israelite and all of that, but these aren't the actual Seemetic people. So the anti-Semite stuff, you have to be a Semite. These people are not Semmites. Let's keep going. Blexit with the Daily Wire with Bench Pearl. She was surrounded and brought up by Jews. The moment that she start talking a different tune, singing a different tune, well, we've got to cancel Candace. we've got to get rid of her. Why is that? It's because to find out who rules you. Figure out who you cannot criticize. Look at who you cannot criticize. And that's a big problem. We're seeing that right now. And it's I I want the Jewish community to be held accountable for their actions. You know, I want them to be able to I want us to be able to all if we're [ __ ] up and we're doing an injustice or doing wrong, I should be able to call it out as much as I can call out white people as much as white people can call out black people. I think that's fair. But for some reason, we're told not to do that. And then we look at the civil rights movement, it was just they use blacks in order to get what they wanted, more power and influence and to really push for this racial back and forth among blacks and whites. I think the borstein that happened with it. It's not that it was a bad thing, but there was definitely some negatives to it, but it's the immigration stuff that really hurt us a lot. The immigration, you got to hate Whitey. Whitey, you know, he enslaved you. He did this. And they taught black people this victim mentality, especially coming from the Holocaust. It was, of course, something happened. And they used that and pushed that extensively in order to get black people to like, hey, listen, you know, we're doing this over here to white people and, you know, Europeans. Hey, you know, we got we want to hold them accountable. You should do the same thing when it comes to slavery. You should do the same thing when it comes to Jim Crow. You should bring up the 400 years of unpaid labor. They always love bringing this [ __ ] up. We 400 years of unpaid labor. What unpaid labor? Like, what are you talking? You don't even work. I hear this from people. They don't even have a job. Like, you don't even work. You don't have a [ __ ] job. You talking about unpaid labor. You're broke. You unemployed. You think you're owed something because you're black. you might as well get in line because everybody's owed something if their color or their race comes into question. No, but that was a you know, and I'm I'm saying this because we have to acknowledge the fact that Jews had a they always talk about the Black Jewish Alliance. Oh, you know, we helped out the civil rights move. Jews will tell you this. Well, we were your friends in the civil rights move. When I criticize, oh, remember who helped you out? Remember who were your friends? Remember who stood with you. They'll do that. It's like, no, you had more stake and more control. in the civil rights movement than black people if it was just black people doing it would have lasted into the 80s and it would have been organic and proper and Malcolm X his way of thinking would have won. Now he was a communist and or Marxist and a Muslim. So it was very of course very controversial at the time and not really a attractive worldview to really subscribe to his way of thinking because of you know where he was coming from. the message of do better and to build for your own and not beg for a seat at the table, but to create your own table. I think that would have happened had there been no Jewish influence in the civil rights movement.

You've said that black people are their own worst enemy.

>> They are at the end of the day. Yeah. Now, given what I just mentioned, I can sit back and cry about what white people have done. And I can sit back and cry about what Jews have done, but at the end of the day, it's black people who have to deal with the problems. Now, I can complain about the historical elements and all that. What happened? Oh, whatever. What are we doing today? And where are we going to land tomorrow? That's more important. I can cry about spilled milk or I can sit back and go get some new milk so I can be to, you know, have some cereal in the morning. That's what I want. I can't cry about the milk that's been expired and spilled and evaporated and it's not even on the floor anymore.

>> That's cuz you want buttermilk. You want buttermilk biscuits. You want milk that you can mix around and flour up so you can get some buttermilk so you make some buttermilk biscuits with your appeasing lap dog ass.

>> Or cuz I mopped it up and we still crying about it. Oh, remember why you spilled that milk? The milk spilled, [ __ ] We mopped the milk up 10 years ago and you still crying about it. I want some cereal today. And black people refuse to go get some more. I'm tell they refuse to do anything else other than complain. And what kind of people does that? What kind of people are we if we're just going to do that all the time?

>> And racism, you think it's it's still strong?

>> I mean, as long as you as long as there is multiple racial groups in the world and in this country, there's always going to be racism. If the world wants to skinny and fat people, you know, there somebody's gonna find a way to say, you know, I don't like them fat [ __ ] over there. I don't like them skinny over there.

>> It's just human nature, right?

>> It's just human nature.

>> Now, in terms of systems, I don't think there's any systematic racism. I don't think there's anything a system being put in place that keeps black people down. But I do think there's a system of manipulation that affects both black and white people. And it goes back to the Jewish question and Jewish power. But when it comes to black, nobody's holding black people back because they're black. Nobody wants to do that. Everyone wants black people to succeed. Really, everybody does. Nobody would. If nobody wanted black people to succeed to succeed, they would just keep letting them do what they're doing, right? They wouldn't complain about it. They just say, "Fuck it." You know, keep killing yourself and selling drugs and, you know, twerking at gas stations and, you know, having a bunch of k children you're not going to take care of. They just let them keep doing that. Nobody would say anything. Just let do what they going to do.

>> What do you think of black culture?

>> Well, if everybody want black people to succeed and that's what you genuinely believe, then why don't they do anything to help besides talking [ __ ] If that's the case, and not that they need to. I'm just asking the question.

>> The hood cult hood culture.

>> Notice how he said, "What about black culture?" And then he emphasized hood culture. Well, hood culture culture is black culture because that 20% I talked about when we're 20. Because if it was white culture, you wouldn't say, "Oh, well, white culture, but like hillbilly culture, redneck culture." They don't ever classify their bottom of the barrel behavior, bottom of the barrel whites with white culture. They'll just say, "Oh, it's just, you know, they they don't they don't classify that as the foundation. They classify anything that got to do with us and being negative as the foundation. We're not the 60% that the n are. The are 60% of the community." again, made up stats, made up numbers that he pulled out of his I don't know, pulled out of his ass.

>> It seems like even white people are into hood culture.

>> Yeah. And that's a big influence with media. That's a big influence of pushing and that that goes into the, you know, the broader conversation about this country and how things are. You know, we have a country of honestly weak whites and dysfunctional blacks. Whites have been told not to have an identity, not to have any pride, not to have a purpose. And blacks have been told to, you know, always cry, complain, be a victim. You don't have a direction because no one provides you a direction. So, it's someone else's fault

>> telling these people this, man. It's always they they're telling us this or they told these who saying who the the JWs what JWs be in in in Detroit and Chicago and Cleveland telling us what the hell to think and what to say? They just be walking around. You go to a JBW, they act super weird. Super weird in person. You ever seen one, they act really weird. Like they a different species. They act very very weird. And grown men older than me walk every day with that that mindset, that life, that lifestyle, that way of thinking. That's a miserable [ __ ] existence.

>> How old are you, Andre? And Andre? 25.

>> 25. You're a young man.

>> Yeah, I know.

>> You You have a great mind. I like the way you think.

>> Well, thank you.

>> It's like a gay porno. Like he on casting couch. This [ __ ] about to get clapped from the back. You asking. I like the way you think. How old are you? Like

>> are you optimistic about the future for

>> of course

>> society and and all black people?

>> Of course. I wouldn't be doing what I'm doing. pink shirt on. They got legs crossed and all that weird dark room. They zooming in and gave this Bath and Body Works whole damn full body gay Vogue magazine cover photo shoot [ __ ] This some weird It's almost done. Optimistic. If I wasn't confident in what I'm what I'm saying and how it would play out, but nothing is guaranteed, nothing is absolute. Just because I feel confident in what I'm doing, then they go in the corner feels confident in what he's doing. You know, the person that wants to stop me from what I'm doing feels confident in what they're doing. Nothing's guaranteed. Everything in anything can happen. No matter who is at play, who feels right, cuz that's that's all, you know, subjective. You know, what's good for me is is maybe bad for you. What's bad for me is good for you. It really depends on power at the end of the day. Will to power. All right. And then might makes right. If I have a bigger stick, if I have a a faster gun, and if I have better troops, I might win. But if you're able to [ __ ] with my mind and completely disrupt everything, we've seen historically through certain conflicts, you can win that way as well. So, but nothing's absolute. Nothing's guaranteed.

>> So, when they cry JW, isn't that being a victim, too? Exactly. from the so-called superior superior race, superior group of people.

>> One last question. What What would you suggest the blacks that are complaining about how things are and basically the other the second, third, fourth groups that you described, what what would you suggest they do to improve their their lot in life and and to help their future and their kids' future? [ __ ] say he got this fit from Kohl's.

>> Another uncomfortable

>> the homosexual collection, the alphabet community collection.

>> Uncomfortable thing I'm going to say. You can't save everybody and not everybody's willing and and is going to be saved.

>> I agree with that.

>> Say that in the Christian sense. I'm saying it in a realistic sense in terms of just nature. Okay. Not everybody's going to survive. All right. If I'm calling out the problem, you tune in. Listen, hear what I'm saying. Hear the message and not focus on the messenger. Cuz most of these want to focus on the messenger, what I got on and never the message. Yeah, cuz we black and we going to look presentable. You don't look presentable. You look like a So, we're going to call it out. You damn right. Your presentation is everything. Presentation is everything. Presentation matters. Don't you talk Don't y'all talk about all black men? Do we just sag and face tattoos? Would you let somebody sag and work at your job? Oh, now presentation matters now. Now presentation matters. Yeah, your your fit your fit ain't right. You ain't taking care of your face and all of that. But we're we can get on the message and the messenger. We can do both. Yeah, we could we could we could walk a two two gun at the same time. We can do both. Uh-huh. Yeah, we can do both.

>> Focus on the message and what's being said.

>> No, what you need to do is focus on the solution. you have no solutions because you you're a I think he's a homosexual

>> and really take that in and try to operate differently, then things can go forward in a different direction. But if you completely just throw the message out and focus on all the other [ __ ] cuz when we talk about black problems and the first thing that black people will sit back and say, "Well, what about white people? Who [ __ ] cares? We're talking about us." So, I can't really save those people who are just going to jump to that. I've seen it every time. a good majority of time the moment I'm having a conversation about black people are doing this when we do better. Well, white people ain't doing no better. That's why I'm like I can't say this [ __ ] I can't. I just can't because he's not he's not seeing it. He's not thinking clearly. Now, maybe he'll get it with more experience in the world, more experiences with other people, maybe hearing me say a little bit more. Sometimes they turn around, but most times they don't. So, I can't I can't really fix uh the people who just don't want to do better. Why would I? It's a waste of time. I can only fix those who are willing to listen and will listen. That's it.

>> All right.

>> Well, you ain't fixing a damn soul. You ain't fixing a damn song. You need to fix up a damn bag of money to fly your ass out of the country. Anyway, that's all I got for y'all today, y'all. I'm sleepy, so I'm about to lay down, get some rest. I appreciate y'all coming through. Thank you to everybody who supported um and sent the donation. If I missed any donations, I don't think I did, but if I did, I apologize. I be live. I'll be trying to lock in and make sure I'm, you know, giving y'all full attention. So, sometimes I don't see uh but trees retention, uh top trainer to Corey, thank y'all so much for the donations. Everybody who supported on CA Good. Thank you as well. Shout out to Sunflower. Shout out to Ebony. Shout out to Adrian. I got another CA2. Uh but I left my other phone downstairs. So, um yeah, I don't think I got it on me. But if anybody uh donated and I did not say thank you again. It's never personal. I just didn't see it. But uh I really appreciate y'all. I love y'all. Y'all have a blessed rest of your day. Stay positive. Um get y'all some rest. Whatever you need to do. We've been on for 3 hours and 33 minutes. That's cool. That ain't too bad. But I love y'all, man. And I appreciate y'all. I'm gone. Love y'all. I appreciate y'all.