Transcription
Okay. So, I I don't know how you got free time during this last hour, but God must love you guys. All that sharing, God is so good.
Okay, so we're gonna start just a little bit early because we got so much to do. Okay, so we're on talk number two. This is on page I don't know what you have. I have page eight. I don't know what page you're on. So we'll begin in the name of the Father and of the Son and of the Holy Spirit. Amen. Glory be to the Father and to the Son and to the Holy Spirit. As it was in the beginning, is now and ever shall be, world without end. Amen. Our lady, queen of all saints, >> pray for us. Name of the father. Oh, St. Nicholas, pray. Father and the son and the holy spirit. Amen.
Yeah. St. Nicholas, he's uh you know, you know, the church is going to come back together as one because of Louisa, because of the divine will. Uh so that's the that was the first split. Every 500 years the church has been hit. So the first 500 years was uh you basically uh Islam. The second 500 years was where the church split and uh east and west. The third split happened with the Protestant Reformation. And now we're in the last split, the last 500 years. And um it's going to be tough. That's why God gave us the book of heaven. This is the way to get through what's coming. So Jesus is teaching us how to not think about ourselves, but to really begin to think about a new and divine way of holiness that's happening for for all the world. This is this is the amazing thing. A new beginning for all the world is happening. Let me just do this just for a minute. Oops. Oops.
Okay. So uh talk number two as I move on from the second meditation to the third meditation the interior voice that's Jesus speaking to Lisa told me the third access of love devouring love. So this is see he this devouring love he says to us I want you to eat my flesh and drink my blood. uh this this devouring love is where he Jesus said and we're going to learn about this sooner than later. How to become a uh a living host. H how to uh begin to be devoured by Jesus by the father, son, and holy spirit. This living host is is why God created us. This devouring love is what he wants us to to know. So he says, "My daughter, place your head on the womb of my mama." So this is what God is teaching us to do. Meditate on the womb the the the the put your head on the womb of blessed mother. Look deep into it at at Jesus's little holy humanity at Jesus's love. He says this love devoured me. So so he's he's asking us to begin to think from a mystical perspective from Christ's point of view. fires and divided fires and oceans, immense seas of love of my divinity. This is the love of God. It inudated me. It burned me to ashes and sent their flames so high as to rise rich and rise and reach everywhere past, present, and future. All human generations from the first to the last person. My little holy humanity was devoured in the midst of such flames. But do you know what? My eternal love wanted wants me to devour souls. He wants to devour us. You we I I you hear that with little babies. Oh, that's so cute. I just to eat you up. It's this devouring love is is what God has for us. And he says uh uh ah souls only when I when I only then was I Jesus content when I Jesus devoured all souls to remain conceived with me. It's it's not a destruction. It's it's this this oneness with God. I was God and I was to operate as a God. I had to take all of the children together. all my love uh would have given me no peace had I excluded any soul any little one my daughter look well into the womb of my mama fix well your eyes on my conceived holy humanity and you shall find your soul conceived with me so why is he saying put your put your head on the womb of Mary he wants you to see your own soul see that's that's the uh illumination of conscience the illumination of conscience, our lady said, would be um God showing us who he is and who we are. If you want to know what the illumination of conscience is, it's the book of heaven. Jesus is teaching us who he is and who we are. We're nothing. We're dust. He has created his children out of nothing, out of dust. And he's asking us, would you really want to be my child? Would you want to focus on me for all eternity? See that that's the that's the awe of God that St. Thomas Aquinas talks about. The awe of God just being in front of our the beatotific vision in awe. Every moment is is more beautiful than the last. Just in complete awe of who how beautiful God is, how holy God is, how perfect God is. And he wants us to see him. That's that's going to be our happiness. And happy heaven is just to be in in the beatotific vision, one with God, fused with God.
So he says, "And the flames of my love that devoured you, oh Louisa, and us." I mean, he wants us to see these flames. Oh, how much I God loved you, Louisa. And how much God loves each and every one of us. and I do love you, Jesus says. 35920 1937 Jesus remained silent as though drowned inside his flames of love afterwards as if he felt the need to pour out more as though wanting to set aside the whole world of fire with his love. See, that's what's coming. He's going to consume the world in love. That's the burning furnace of God's charity. This is what's coming. Nobody should be afraid of this. We should all we should all have such a devotion to the sacred heart of Jesus to the heart of Mary that we want to be consumed. That's why we consecrate our homes to the sacred heart of Jesus. Our families to the consecrated to the heart of sacred heart of Jesus. They make a heart of Mary. It's the new Adam and the new Eve. This is what we want. We want nothing of the past for the last 6,000 years. That's all we know is misery. That's why we go to confession each week. because we're filled with the worry, the fear, the anxiety, the complaints, the negativity. That that's all we know. And Jesus now, after 2,000 years of learning how to do the will of God through the saints, he's now saying, "I want you to live in the divine will as Jesus lived, as Mary lived." This is this is such a glorious time.
So he says uh uh listen my daughter sighing listen my daughter see he wants us to hear him speak to us when we're reading uh to another greater surprise for our intense love and to the extent of our delirium of love our supreme being loves the soul so much that we even reach the excess of imitating the soul. We triumph God make ourselves small. We triune God enclose ourselves within the soul. We triune God want to walk with her feet. We want to work with her hands. We want to speak with her mouth. We want to look with her eyes. We want to think with her intelligence. We want to palpitate in love within her heart. This is why Jesus says to Louise in 36, he says this. He says, "I give you your senses so that they will be for God." God wants to gaze in your gazing. He wants to speak in your speaking. That's why when you're rambling on with nonsense, you're putting God to the side. That's why if it's Mary treasured all these things in her heart. She was meditating on God all the time. Adam walked and talked with God in the cool of the evening. He was focused on God. See it. What is your mouth used for? What is your eyes used for? What are your ears used for? Is it for you? Going to spend a long time in purgatory. Why? Everything has to be for God. That's why Jesus says if you're living in the divine will, it's not for you. You're nobody. You're nothing. You're dust. Okay. Is everybody ready? Now, >> I always say I have no patience because I have no patience because I am not a doctor. It's true. Okay.
So, okay. So, let's get back to to what Jesus says. He says, "See, Jesus wants to walk in our walking, think in our thinking, dance in our dancing, sing in our singing. He wants to be the Lord of our life, not just a personal relationship with Jesus. He wants to He wants to reign in us. He wants us to see from a divine perspective, hear from a divine perspective. This human isn't what God planned. I mean, that's all we know, like I said. But God is saying, I want you to get back to uh begin to live the life that I breathed into to Adam. So he says this. And so in order to do everything the soul does and the way the soul does, we triune God want to have feet, hands, mouth, eyes, heart like the creature has them. We ask this of the soul as if we were not the absolute masters. We say to the soul, "Let us love each other. We give you of ourselves and you give us of yourself. So here give us of yours. So God is saying I want this mutual sharing. This is what I ask. So once the creature has given us the freedom to imitate the soul, giving us life within the soul, giving us her feet, her hands, her mouth, we call her to the imitation of us, triune God with our word. She tells us the long story of our love, of our operating. The soul feels our eternal wisdom being poured into herself. And oh, how many things the soul tells us about our divine being. See, that's what he wants. He wants to show us who he is and how how beautiful he is, how holy he is, how perfect he is, how loving he is. He wants he wants us to see this. And the only way that we don't is we limit God. Okay? So like he says, you know, he's here with us in the blessed sacrament and he says this is I'm asking don't leave me alone. Louisa says I will never leave you alone. That's what we have to say as well. Oh, how we delight in hearing the creature narrate to us what we are. So much so that by our own flames of love, the soul feels the need to love us without a heart because the heart has its limits too. While our love without heart has no limits, our love is immense. And so the creator gets rid of the heart and loves within our infinite divine love. Our love is such that it seems that our love gives us no peace. And if we do not make new inventions of love in order to love and to be loved, if we did not do so, we would condemn ourselves to idleness. And that cannot be in our supreme being because we are a continuous act of ever burning love of neverending works. See, he wants us to he wants to share with us his divinity. 3656 1938.
Now you must know this since these souls hopefully that's us that live and shall live in our fiat hopefully that's us are inseparable from us triune God these souls were coming down with me when I Jesus the eternal lord came down from heaven to earth in the excess of my love these souls were guided by the heavenly queen these souls formed my people my loyal army my living royal palace in which I Jesus was true king of these children of my divine will. When I Jesus came down from heaven as dominator and as king of my children, I Jesus courted felt courted felt loved. Only we tri God can do and my love was such and my children were all conceived together with me. We were conceived with Jesus. This is why this is why this this Christmas novena is is Christmas for us. It's birth for us. I just couldn't be without my children. I couldn't have tolerated not finding my loving children's soul. My children grew with me in the womb of my queen mother. My children were born together with me. My children cried with me. My children did everything I did. My children walked, worked, prayed, and suffered together with me, Jesus. And I can say that my children were with me even on the cross to die and to rise to new life for the human generations, for all human generations, past, present, and future. See, our life isn't for me or you. It's for God. See, that's why when you're reading the book of heaven, the world is changing. The evil one's getting angrier because he sees that light that he put out with when Adam and Eve sinned. He sees that light of Jesus and Mary that are no longer on the earth. He does he doesn't see now all of a sudden with Louisa there's this intense light and he's he's panicking because he knows he's defeated. The king his kingdom is coming to his screeching hall. This is going to be so glorious for all of us. Vine 15 12:16 19:22.
Do you know where all my love, all my power, all my wisdom plays forth? As soon as the divine power formed this tiny little holy humanity of Jesus, so so little as to be comparable to the size of a hazelnut, but with members all proportioned and formed. The word was conceived in this little tiny this tiny little holy humanity of Jesus. The im immensity of my divine will enclosing all souls past, present and future conceived all lives of s of humanity in this tiny little holy humanity of Jesus. And as mine grew, so did they grow within me. So while in appearance I seem to be alone when observed under the microscope of my will all humanity could be seen. All humanity conceived in me Jesus. It happened with me as when one sees crystal clearar waters while they appear to be clear when they are observed under a microscope. How many microbes cannot be seen? My conception was such and so great that the wheel of eternity remained stunned and ecstatic in seeing the innumerable accesses of my love. All prodigies united together. The whole mass of the universe was shaken in seeing the one who gives life go everything restricts himself and makes himself small and closes everything in order to do what? to take the lives of all of humanity, to make all humanity be reborn. See, it's not we're not going to be reborn to this misery that we're in right now. I was felt dissolved in the midst of so much love. Nor was I able to go out of it because a voice called me loudly saying, "My daughter, there's not this is nothing yet. Cling more tightly to me, Jesus, and give your hand to my dear mama, that Mary may hold you to her maternal womb. And you, now is she saying this to us? Take another look at my little conceived holy humanity and watch the fourth excess of my love. It's the operating love. And so Jesus is now going to show us how to love God as she was taught by Jesus. It's this is not saintly. This is not good. This is not holy. This is beyond that. That's sharing in divinity. My daughter from the devouring love move on to look at my operating love. Each conceived soul brought me Jesus the burden of their sins, their weaknesses, their passions. And my love commanded me to take the burden of each one of them. My and my love conceived not only the souls but the pains of each person as well as the satisfaction that each one of them was to give to my celestial father. See we are called through Jesus and Mary to love the father as Jesus loves the father as Mary loves the father. The new Adam and the new Eve. God wants to see in us the DNA. The father wants to see in us the DNA of Jesus and Mary. Who's the firstborn? Who's the newborn? It's Louisa. And Jesus says, "Do not cut the umbilical cord from the womb of Louisa." We all the life of Jesus and Mary flow through Louisa. The saints did the will of God. Louisa lived in the will of God. And that's what God is trying to teach us. Not just to be good and holy and saintly, but to share in divinity. This is this is not this was not seen by the saints. I love the saints, but who is this Louisa Picaretta that Jesus says, "You are the newborn. You are the firstborn. And I want all of humanity to be like you, Louisa."
So Jesus is saying, "So my passion was conceived together with me. Look well at me in the womb of my celestial mother. Oh, how tortured was my little holy humanity. Look well at my little head surrounded by a crown of thorns. I always thought this was God was just saying this to make us aware. But this is what Jesus took upon himself. The crown of thorns in the womb of of the blessed mother. When he says, "I couldn't breathe." I always said, "Well, all babies are breathing the oxygen of their mother through the through their the blood system there. All babies move." He says, "I can't I couldn't move." Jesus took upon himself more suffering than any baby ever had. He was fully formed and he he was imprisoned just like fully formed and he's imprisoned in the tabernacle waiting for his children to come to visit him fully. This is we're going to learn more of the sufferings of Jesus from the moment he was conceived. says, "Oh, how tortured was my little humanity. Look at look well. Look well. Focus on my little head surrounded by a crown of thrones that Christ pressed tightly around my temples. Rivers of tears poured out from my eyes. Nor was I be able to move to dry them. Oh, please." He says, "Be moved to compassion for me. Dry my tears with so much crying." You, Louisa, you have free arms to be able to do it. These thorns are crowns of so many evil thoughts that crowd the human minds. This is where we are. Well, like I said, what are you talking about? When we were talking, it's see we we've got to get rid of the human in order to embrace the divine. He says, "Oh, how these these human thoughts, these evil thoughts pricricked my mind more than all the other thorns as fell from the earth." But look again. Look at the long crucifixion of nine months. I Jesus could not move a finger or a hand or a foot. I Jesus was always immobile. There was no room to be able to move even a tiny bit. What a long hard crucifixion with the addition of all the evil works assuming the form of nails continuously piercing my hands and my feet. So Jesus continued to narrate to me the unheard of pains upon pains that Jesus went through all the martyrdoms of his little old humanity such that if I wanted to tell them all it would be I would be too long. So I abandoned myself to crying and I heard in my interior my daughter I Jesus would like to hug you but I am un unable to do so because there is no room. I am immobile. I Jesus cannot do it. I Jesus would like to come to you but I am unable to walk for now to hug you and you come to me when I come out of the maternal womb. I Jesus shall come to you. This is why we have the little baby Jesus. When you see the pope kissing the the little image of Jesus, it's not just isn't that cute? No. Jesus says hold me. That's what Jesus is saying. And I'm not talking about a little statue that's you can fit in the palm of your hand. You should have a baby Jesus always that you can look at, that you can hold, that you can kiss. Jesus said to the saints, even even the crucifix, when you when you kiss the crucifix, he says he says, "I take it as you actually are kissing me. Kiss the baby Jesus. that you're actually he says I take it as you're actually kissing me. These are the words of Jesus. I trust that good things are coming. Amazing things are going to happen. 5:34 7:25 1937.
When we the triune God love we operate. In fact we love and we created the creation and the gift of our generosity and the gift of our operating love. We gave our love to Adam as a gift. If we triumph God love, then we must operate. We triumph God must give. Our supreme being finds itself so very often in such delirium of a love that we feel the need to issue from our divine womb gifts and graces to give to humanity. But in order to form these gifts, we must love and manifest them so as to make them known. This is why we get the book of heaven. Therefore, if we love, if we operate, if we speak, our creative word delivers the gift, confirms it, endows the creature with our gifts. Our word is the bearer and puts us dry on God in the continuous uh continue condition of pouring out our constrained love. He wants us to be bearers of God. That's what our lady is. He wants us to conceive God in us so that we can give life to God with our eyes, our ears, our mouth, our nose, our our senses. So when we're on earth, everything should be for the glory of God. I adore God. I love God. I praise God. I thank God. That's the rounds. All the rounds that we've been praying there, every word comes from Jesus to Louisa in the book of heaven. Every word in the rounds that you get when you go to Louisa.me all those books, they're free. They're all the words of Jesus. If you want to know about the new era, read about the new era. You want to read the role of Jesus, Mary, who Jesus, the role of Jesus, Mary, and Louisa, read this. If you want to know about what God expects of you, read the nothingness. The nothingness book we said that last night is the key to understand living in the divine world. We are nothing. Look at all my trophies though. I mean, come on. That must be something. Look at those dancing shoes I got. You know, I was tap dancing. No, it's it it's all this is silliness. is just our whole life is for glorifying God, praising God, loving God. That's our life. That's heaven. That's why Jesus gave to Louisa. Begin to live heaven now. Don't wait until you die. Jesus said to Louisa, "You'll spend a long time in purgatory because you've not gotten rid of anything that is human. All we know of the human is the fallen human nature. We don't know the divine. The one who teaches us this is Jesus's Mary through Louisa.
So the excess of our love without anyone pray praying to us or deserving it. We triumph God made the creation. We tri God make of the creation a gift for humanity. In another excess, we triumph God created the Virgin Mary to donate the virgin, the blessed virgin mother as a gift to humanity. Yeah. In another excess, I Jesus the eternal word descended from heaven in order to donate myself and to give myself the sweet prey to humanity. In another great access of love, I Jesus shall give them the great gift of the kingdom of my most holy divine will. That's next. We're going to live in in in paradise. That's where we belong. All the animals in paradise are alive. Nothing in in paradise is dead. The animals are greater than us right now. They didn't die. They They're over 6,000 years old. We're going back to where we belong. We don't belong here. I compared this to a stinky bus station. You ever right right in uh I used to travel the bus every every week almost uh and and to be in that bus station, you know, uh waiting for the bus. I always sat in the back because I didn't want anybody sitting behind me and it was always near the toilets. So, it was there was always this aroma in of the bus stations and I remember once I was in there and uh this cop came up to the counter. I'm watching the cop come in, you know, and they point to me and the guy nods. Yeah. The cop goes, "Yeah." And so I was walking back towards me. I said, "What did I do now?" you know, I mean, and he walks right up to me and I'm going, my heart's pounding like I'm 14 years old, pounding like a rabbit, you know, and he walks right behind me and there's a guy laying on the floor behind me. I didn't even see him, you know, but I realized that um yeah, I don't like bus stations. And this is where we are. We're gonna go to paradise where we belong and with a glorified body. Somebody said to me, "Are you going to ask to be six feet tall?" I said, "No, absolutely not. My luck I'm going to say, I want to be six foot and everyone's going to be eight foot." It's not You got what you wanted. So, no, God's got great, great plans. Think about the kingdom. I mean, really, just let Jesus take you to paradise. Let your Jesus take you to Eden. Ask Jesus. Walk in. Take a look at everything around you to get a glimpse of it. Go to near-death experiences where they see Jesus and see paradise. You get a glimpse of how beautiful this place is. That's where we that's our home. That's where we belong.
So Jesus says, he says,"I Jesus shall give them the great gift of the kingdom, my most holy divine will. The celestial virgin, the heirs of this kingdom shall call humanity as her children, and they will receive the gift of her great inheritance." This is the divine heresy. Volume 1 through volume 10 is how to become a divine mirror of Jesus. Volume 11 through to volume 19 is how to live in the divine will through the power of the Holy Spirit. Volume 20 through volume 36 is receiving again the divine inheritance of the father. That's where we belong. We don't belong here. And the the evil one did you know there was no sports when Louis uh there was there was running and there was wrestling I think. And then what the devil had to make other sports, football, soccer, hockey, tennis, golf was all after Louisa. And that's where the children are on Sundays. They're not adoring Jesus. They're adoring their sports. And that's why as Catholics, we got to keep holy the Sabbath. This is the first thing that we got to do. That was I remember the blue laws. There was nothing open on Sunday. And now all of a sudden, everything is open. Everything is packed. It's another Saturday. We got to give back to God what is God's. Keep holy the Sabbath. And and as Catholics, when we begin to do this, and your family's going to be upset because they want to have they've been taught to have another Saturday, you know, that's where all the sports are. No, it's No, this is the Lord's day. And so, what do you do? You go through what some families are already doing. the hours of the passion, the Virgin Mary, the the role of the the rounds of creation, the the the book of heaven. As you go through this, you become happy. You re you really really do. So Jesus says, I want you to receive the great divine inha inheritance. If we love, if we try on God love, we operate uh if we operate, we give. But what do we give? The great gift of our divine being. It's God. Our love is so great that if we triumph God, we want to give everything even ourselves pray. We become pray to the creature. We become capt. We we're captured by the creature. Our love would not be content if our love did not say, "I God have given everything. I had nothing left to give to the soul. That's our God. He has done everything for us. And all he asks is that we be that he be our God. 3531938.
Our to our passion of love to the extreme need of love was was added the folly the delirium of love to the point that we tri God were not content with works alone. But our love reached such an excess that we triumph God felt the need to give even our life. In fact, what did this necessity to our love that I Jesus felt within me not to make me do? Our love made me suffer unheard of pains to undergo the most humiliating humiliations even death and among atrocious atrocious spasms. Now this same passion for our loving of ours is not content if our love does not share our same passion of love with humanity. Therefore, in the sacrifices that we try on God have the soul, that's our lady first, Louis the second, and us the the sacrifices that we have asked the soul to make. We created in the soul the holy passion endowing it with of flavor and with pleasures so that the soul can make the most beautiful conquests. See, this is like I said before, we have to go through the sacrifice of Abraham. We have to give up that which we love on earth to em embrace the love of heaven. Yeah. And it's not that you you get rid of people, but you say to the Lord, you are I love you, Lord, with my whole heart, my mind, and soul and my neighbor as I love myself. But the the the your focus is on God. When you hear somebody swearing, you say instead of cursing them back, you say to the Lord, I'm sorry this is happening, Lord. I want to I want to repair all the curses that every everybody use, all the blasphemies. God, good. It's done. I will take it as if your prayer answers all that needs to be done. When you see someone being murdered or or hurt, Lord, I'm sorry that this is happening. Please, Lord, all the murderers. Think of all the dying me boys on the battlefield crying out for their mothers as they bleed to death. This is this is the sacrifice to Lucifer. This is the blood sacrifice to Lucifer that we've been involved in for 6,000 years, beginning with Cain and Abel. God says enough. And and that's what we're doing. We're repairing and redoing. Jesus says, "And with our repairing and redoing, it's going to look as if Adam never sinned." What does that mean? That it's going to look as if we never sinned. Which does that mean? That means we're going to be eternally happy in paradise. God is going to repair and redo through our what he's teaching us, our repairing and redoing. Because that's what Jesus did on Calvary. That's what our lady did with Jesus on Calvary. She co-red redeemed. She was with the redeemer on Calvary. This is this is a great time to be alive. Great things are going to happen. God has got some uh amazing things. So this passion becomes ingenuous. It becomes up with a thousand new ways and it seems that it cannot endure and or live without being operative. If there is no passion even in the holy works and taste for sacrifice, it seems that these works are just painted. They're not alive. They have a coldness and apathy that produces more disgust than gusto, maybe more evil than good. Therefore, my daughter, do not be concerned for the sacrifices that others make for you. Indeed, I Jesus must tell you that they do it for me, not for you. And I, Jesus, shall infuse so much grace, taste, and pleasure as to empty the sacrifice. Then, according to the love with which they shall do it, I, God, shall pour myself into them. as they make that sacrifice wanted by me. And so uh I shall make my life grow in these souls. It is is it not perhaps my passion of love that makes me speak so much about my divine will in order to create in humanity the passion for living in my most holy divine will.
But as I hug Jesus and squeeze Jesus tightly to my heart with my imagination. See this is you use your mind's eye. Be with I I love going to uh go go let Jesus take you places. Go to the churches that you've been in already where you've been baptized where you've been received communion where you got married where where you were even visiting. Go to those kneel just slightly for a second in front of the blessed sacrament and saying hello to Jesus. Make this your life. Go to Capernaum. Go to Kaa. Go be with G. That's why we pray the rosary. We pray the rosary to remember. See the the three me the three powers that God gave us. Our intellect, memory, and will. Our intellect. We've got to begin to see things from a divine perspective, not a human miserable perspective. That's fear, anxiety, complaints, negativity. You we we're to see, hear, smell, taste, and touch as God is God as God lived. So that we begin to think from a divine perspective. The second is your memory. It's not about you and your family. Well, they did this to me. Who do they think they are? It's not. Who cares? It's I want to know about the true family, Jesus and Mary, the new Adam and the new Eve. So, you meditate on the mysteries. And and you become close to Jesus and Mary. And then finally, your will. You say, "I don't want to live in my human will anymore. I don't want to keep on going to confession and saying, bless me, Father, for I have sinned. This is what I thought, I said, I did. I failed to do. And I don't want to live like this." God goes, "Good. What are you gonna do? I want to be I want to live in the divine will. Good last week. Bless me, Father, for I said this is what I thought. This is what I said. This is what I did. God, we you're you're kind of thick up here. You're kind of you got a pee brain. Just take it easy. God is going to take care of it. And he's teaching us. He's teaching us. He's leading us. So, your intellect memory will have to be of Jesus. It has to be of Mary. And and that's why control what you're saying when you're in church. Control your thoughts. Jesus, I want to adore you. And then you go, hey, did I leave the iron on when I left? No, the Jesus, you know, you keep on going back to God. Lord, I adore you. I love and and what happens after a while, in a very short while, you're you're always thinking of Jesus. You're always doing your rounds. And that's that's what God is looking for.
So, as I hugged and squeezed Jesus tightly to my heart with my imagination, an interior voice told me, "Enough for now, my daughter. Move on to consider the fifth excess of my love." So, we'll end here and we'll we'll go to mass and and the mass will be your intent. The intention of the mass is your intentions. Whatever intention you have, uh, this is what we'll we'll be giving to the Lord. Okay? Whether it's somebody in your family that's sick or separated or died, you know, we want to bless uh pray for everybody. So in the name of the Father and of the Son and of the Holy Spirit.