NCCI 9 | Covenants in the Bible & True Freedom

All right, nice. So, as we were seeing tonight, we are moving on from where we left off last week. Last week, we spoke about, we spoke about very interesting topics of the five stages of growth, okay? Um, we spoke about the five stages of growth. I've posted that on Patreon, on the Discord Community, for those of you who like to see it. If you need to see it, if you haven't seen it, please view it. It gives you context as to where you are right now. I said in the previous session, last last week, many people have not actually received that memo, and many people have actually been stuck right there in certain stages of their growth, especially in the stage of pain, the stage of discipline to your covenant or allegiance to Yahweh.

Tonight, we're moving on, and before we could, before we could touch establishing the covenant personally, we need to understand what, what covenants or how covenants are structured. As I was saying there, just a while ago, just as in the Western culture, we have an, an understanding of agreements and how, and the components of an agreement. In the same way, the Bible actually, in the scriptural realm, in the spiritual realm, these covenants in particular have various components, um, that, that, that contribute to the success of this covenant. One of the things in particular that you can encounter in covenants in the Bible is the use, especially when you find yourself outside of the garden, you're going to be using things like sacrifices and so on. We will not be unpacking sacrifices here tonight, but what we, we are going to do is take a look at the, at the different components of covenant so you can understand what it is. Then we're going to take a look at the main covenants in the Bible, which are technically six covenants that I chose to identify here tonight that we see in the Bible, so we can see the patterns. And then we can then take a look at the New Covenant, um, the New Covenant in the Bible. Once you see the patterns of, of those in the scriptures, then the New Covenant will get clearer, and then it'll all make sense. Once we've done that, then we can begin to practically establish the covenants in our personal lives, start creating that prescribed path so that you can fulfill covenants, and you can fulfill it with understanding as to what you need to maintain consistent, what you need to prioritize. All of these things are going to come from understanding how covenants are structured. All right. And if we have time, I'll actually go into some of the vows that you see in scriptures, how these vows are made, so you get more context even with regards to, to, to vows and notes.

So once we get through this here tonight, with regards to covenant, from next week, what we're going to do is start incorporating this covenant. Finally, we are finally going to start laying down the framework for covenantal implementation. All right, which will start with clearly your understanding of what, which covenant, and what you need to do for this covenant. And where, where this session comes in is helping you with the corresponding, corresponding response to that covenant, so that you can begin to function in the New Jerusalem on the earth. All right, everybody clear on that? Let me just check my mic here, make sure it's straight. Yeah, everybody clear? Type clear. Yes, clear. Yeah, nicely. All right, so having said that, if you're ready, type ready. Let's go.

All right, so the five main covenants in the Bible that are mentioned as covenants, right? Most people in the Western Christian culture are familiar with these five covenants. The sixth one that I mentioned is actually the garden, and that's the first covenant that we're going to take a look at. Once we understand what are the different components of the garden, now naturally, with, with regards to the covenant in the garden, there are no sacrifices being done. So there are certain components that you're going to see not present in the garden, but the basic structure is going to be the same, right? So this tonight, you're probably, it's probably the first time that you're going to see the, the, the garden for what it is in the context of covenant. And by the time we get to the New Covenant tonight, the garden will make more sense, 'cause you are technically engaging the New Covenant in the same way the man was in the garden, in case you didn't know. Just that we have, since, since we're coming back into the garden, we have, um, have connection. No problem with his sister. Um, we have sacrifices that, that would be able to get us back into the garden. No sacrifices to eliminate certain things from us so that we can return to the garden. All right, so we're going to take a look at these two, the five main covenants, as I said, the sixth will be the garden. So let's begin.

Divine covenants are most high. Nice. Now, a covenant in particular, covenants in scripture, as is, is within Western agreements. There's a common factor in Western agreements as well, which is covenantal identity. Now, I put this first, I put this first deliberately because this is actually what your mind renewal is concerning in the New Covenant. This is what you're doing when you made the oath to the name. You, you, you made us to take on the name of the Lord Yeshua as your own, to, to be the person of the Lord Yeshua, to be the person of life, to be the person of the Holy Ghost, to be the person of power. All right. And that, that basically means that covenantal identity, in this case, as, as in most, in most instances with, within the Western culture, common identities are important, simply because common identities technically come with a predetermined definition. And the predeter, the predetermined definition pretty much postures the, the one that is carrying the title with certain duties, responsibilities, and even privileges. Right? If you pay attention to, um, contracts within the Western culture, for example, I am renting right now, and, and I am called the tenant, and the person who is in charge here is called the landlord. And in the law, they have laws, they have laws that govern the, the rights, duties, and privileges of the landlord, as well as the tenant. Right? And these things are properly defined in the law. If, if the last time I actually visited a court, well, was was with, was within a court, I actually stood, stood there and witnessed how these titles, in particular, when you enter the court, the court doesn't even know, it doesn't actually refer to you by a personal name, even though they have your, your name on file. If it is a case between landlord and tenant, they would not say, "Mr. So-and-so, come. Mr. So-and-so." No, they say, "Will the landlord approach the bench? Will the tenant rise?" Which means, if you don't understand these concepts in the court, you're going to be confused. Nor, and obviously, you're not going to be able to respond to the instructions by the judge, but you don't know what you are or who you are.

The very common factor that I saw within the court, within locally in Trinidad and Tobago, which is very akin to the common law system in the UK, is the idea of the judge being the magistrate, and he functions literally like an Elohim. Right? The judge is technically like the Elohim, and you can say that the attorneys are like the priests that are arguing their case for the people to the Elohim. But when the priest, in particular, is functioning, the priest is not, is, is no longer looking at the judge. The priest is looking to, was the people representing Elohim, um, being the magistrate. So there's a lot of common, a lot of common factors. But I'm starting with covenantal identity because your covenantal identity is an education in itself. Like being in a contract between landlord and tenant, the ten, the, um, the definitions that the law provides for these titles also come with, as I said, responsibilities. It comes, it comes with privileges. It, it comes with, um, what actions to take as recourse for certain, for certain circumstances that, that, that you encounter. The, the identity in and of itself is an education. Why am I talking about that? Because in the context of the Bible, when covenants are made in the Bible, identities are made clear. And when identi, identities are made clear, because the covenants in scripture, as we covered in the session before last week, that covenants pretty much bring everybody into being blood brothers, being one, and seen as one species, one family. Um, it's a greater emphasis, it's a greater weight of responsibility once to come into a covenant to understand the title that you're given and educate yourself in that title, because that title technically defines how you see creation, how you see life. Just like in the court, in, in, in the Western world, if I, if someone is a landlord, that, that defines the person's perspective in the contract. It defines the freedoms that he, landlord has, which is the serving as the liberties. It, it defines what the, what limitations the, the landlord has. It defines what the responsibilities and duties of the landlord is, sorry, of, of the landlord are. It literally is a frame of viewing the, the agreements. So the, so, so the governmental identity, in this case, the contractual identity, frames the perspective of persons involved in the contract. In scripture, the, in, in scripture, once you come into the covenant, you are actually made one blood with Yahweh, the continuation of the bloodline, one. You have made one spirit with Yahweh, and that's because for you to be able to, sorry, with that, yeah, for you to be able to, um, for you to be able to interface with Yahweh, you have to be the same species of Yahweh. This is a, this is a garden dynamic. For you to interface with Yahweh and to function with Yahweh, you have to be the same species as Yahweh. Just like a lion functions with lions, a dog functions with dogs, birds function with birds, um, giraffes function with giraffes, ducks with ducks. You notice that what one spirit stays together and functions as a body. You see it, for example, in birds flying. There are certain species of birds that fly as a flock. You see them flying through the air and making a lot of wave, wavy patterns. They're functioning as a body, yeah. In context of scripture, for you to come into covenant with Yahweh, you have to actually be part of the body of Yahweh to be able to interface with Yahweh. This is why the covenant automatically brings you into having His identity. This is a garden dynamic. Does that make sense, everybody? Right. Which means that however, however God identifies Himself in the covenant, the next person, in particular, has inherited that covenantal identity by the law of self-existence, which, which is, which also, which is, which expresses the law of reproduction after your own kind. And therefore, the person that comes into the covenant has to educate themselves on the identity in, in, of itself. And because Yahweh's identities are all self-existing, they are all essence-based. For someone who is actually in the can mindset, it could seem as though you're going for a doctorate if you have to study that in, in its fullness. Not that because it's complicated, the sophistication of the name is not the issue. It's the application of the perspective of the name to every area of life. Right? But that could seem a little tedious if you're taking it, if you're taking it intellectually. Um, if you're not taking it from, from an intellectual perspective to understand and to reason and meditate on it, then you could, you could, um, you could go the other, the other route. But that means that what you, what you probably could live, live, live, live in one year through by approaching it and meditating it, meditating on it, and being able to reason it. If you're not taking that route, it's very likely that you can find yourself in the next 10 to 20 years learning what you could have learned in six months if you just applied some, some diligence. Does that make sense, everybody? Yeah. So coronal identity is important. The covenantal identity in the context of the scriptures does the same thing. It, it pro, it provides you with a meaning, and that meaning, um, that, that mean, that that meaning functions as your guiding principle. Let me say that again. The meaning of the name functions as your guiding principle because it is the meaning that defines the essence that you function in. So it becomes your guiding principle through which you see life, through which you see yourself, how you communicate, how you have relationships, how you come, how you, um, how you have a relationship or a marriage, how you interface with the public, how you interface with creation. It's your guiding principle. The name becomes your guiding principle. So it's the first thing that I put out here because without this, you can learn the rest of the covenant and you're still stuck in your own space. All right.

So, having said that, the first thing that your covenant comes with is covenantal identity. Secondly, your covenant comes with an, an understanding of parties involved. Right? In most cases, in the scripture, Yahweh is there. So Yahweh is one party, and the other party would be those who He is bringing into covenant to bring them back into the garden. Which could be a person, such as like Abraham and his seed, which technically wasn't just Abraham. And with Moses, you have Yahweh come into contact with the nation of, of, of Israel, which is Israel in, is it, is Israel in and of himself, um, that Yahweh is making His covenant with, which is the person of Israel, like Jacob. But as is, as the law of the garden is, every spirit reproduces after his own kind, all of the descendants of Israel would be the children of Israel. And therefore, what she's thinking about when it comes to the children of Israel, the children of, of Ham, the children of this, what that concept is born from is the garden dynamic of one spirit reproducing multiple of its own kind and species, and therefore, um, functioning or existing as one body. The understanding of what a nation is comes from that garden dynamic. And needless to say, that the title of the nation, the title of the person, also functions as the guiding principle to understand the mindset of the people. This is why the scriptures turn, the scriptures in, in of itself, turns out to be a, um, um, a directory of spirit because every person that is named in, in the Bible has a particular perspective. And once they have offspring that develop into a nation, they are called after the name of their father because they have, they have actually adopted the mindset of the father. And by adopting the mindset of the father, they have, they build, they build a culture. That culture, in particular, becomes a, a body of persons. That body of persons forms community. That community grows into a village. That village goes into a city. That city goes into a nation. And even though, well, we haven't had this aspect on earth, multiple nations with the same mindset, or multiple nations, we would actually know them as an empire. But the same, the whole idea of nation is technically the idea of the garden of every spirit reproducing and creating its own, its own, um, body of species or body of the me, or members of the, of, of, or that species. So when we see nation, that's what you're referring to in, in the garden. Everybody clear on that? How many of us just kind of formed that connection there? Any light bulbs there? Right. No, in this, in this context, that's why you can actually, if you, if you grab your Bible and you go under research into the names of the different nations, those names of those different nations outside of the garden actually mean, actually mean something with regards to mindset. And therefore, if the nation is an uncircumcised nation, you could research all of the uncircumcised nations in the Bible, and every name that those, those nations, those different nations had, the, the title that the nation carries identifies or functions in the Bible as an insight into the mindset of that people. Which in turn equips you in the New Covenant to be able to identify those mindsets within your present day and stay, stay clear from them because their history, the history of that nation in the Bible is understood to be that, to it, to be the prescribed path of that, of that particular spirit. I mean, say for the first time. All right. Yeah.

Now, this is something in particular that is not taught in the Western culture because we actually learn the Bible through the perspective of King and so. In King's perspective, if you're acquiring that, it doesn't really make much sense. If you're looking at the Bible through the law of reproduction after your own kind, then everything comes into place, including the fact that every nation in the Bible and every God that is named in the Bible are definitions that allude to mindsets. And so when you're in the New Covenant, what you really have is a, is a, is a manual of spirit that you can study to understand when you see those mindsets around you, you know what to stay away from so that you don't repeat the history of that, or repeat the prescribed path, which is what we call the history of that particular people. Now, just by, just by identifying that, if you take a look around in, in the society today, you'll realize that everybody that actually belongs to a specific, a demographic, have you ever noticed that all of them not only speak the same, behave the same, dress the same, but they also have, all of them have the same problems? Every demographic, even if you want to go by identifying the species by, by, by ethnicity, you notice that whether it's ethnicity or group, all of them have the same problems. That's, that's the garden dynamic working. All of them are actually functioning with the same spirit. And therefore, anybody who is actually spending time there and they have learned the principle, the guiding principle of their mindset, you are now in a space where you are going to reproduce what they reproduce, and therefore you're going to have the same problems. Same problems. All of this is all over, is all over in, in the Bible, and also it's also all, all, all over the society. You see everybody who actually gathers together, they, the same, they have the same issues. All right, so that's parties involved.

So, as, as I was saying, yeah, as I was saying, once you come into covenant, especially with Yahweh, you take on the identity, you come in, and therefore it identifies the parties involved. So God making a covenant with Israel was actually with, with everybody of that same mindset, which would be all Israelites. As a matter of fact, if you read the Torah, you realize that the word Israelite goes, goes synonymous with being in the covenant of Yahweh. And that's because Israel, the title Israel means the one who rules like Elohim. Yeah. And since Israel means the ones who rule like Elohim, Yahweh, in particular, is connected to that. And therefore, to be called an Israelite in the Bible, in the context of the Torah, you need to come into the covenant of promise. Nobody could have actually come into Israel. You can check Exodus 12, for example, without actually coming into the covenant. If you didn't come into the covenant, you couldn't dwell in Israel because the covenant provides you with a particular mindset, expectations for you to reproduce common results.

The next thing that the covenant comes with is terms and conditions. All right? That, that, that would be obligations, responsibilities, and commitments that each party has. Now, we already covered in the previous sessions that coming into a covenant is a personal commitment to the title that you've been given and a personal commitment to fulfill whatever the covenantal criteria is from your heart. You're not doing it transactionally. You're actually incorporating that to be part of who you are, which means you're treating the covenant as though this is me. Um, you're treating the covenant as though this is me living from this with my heart because I, because what the covenant presents works well. And therefore, one is required to make the commitment to be the person of Yahweh so that you could actually be everything that the covenantal obligations, or you can actually reproduce the covenantal obligations according to your own kind. Right? So you see written on the screen, it says, "The obligation, responsibilities, and commitments that each party agrees to uphold by their own integrity." And these terms often outline moral, ethical, and religious duties expected for the people.

The next is promises and obligations. The benefits and blessings promised by God in return for the people's obedience and faithfulness to the covenant. This can include promises of land, descendant, protection, and a special relationship with God. Most of us have seen this, right? You see, for example, um, Deuteronomy 20, Deuteronomy 28, where Moses tells the children of Israel to keep the commandments, and they will inherit these things. There's a promise that actually comes from the, you, you maintaining in check your obligation to this covenant. Is this making sense to everybody so far? Is this helping everybody so far? All right, lovely, lovely. Nice.

The next aspect of covenant in the Bible, many covenants in the Bible come with a sign or a symbol, a physical sign or ritual or ritual act that signifies the covenant. Examples include circumcision in the Abrahamic Covenant, the rainbow in the Covenant of Noah, or with Noah. And you can also see keeping the Sabbath in the C, in, in, in, in the Torah was actually identified as important, right? Which is something that is something that you're doing that is treated as the, you could say, the guarantee of the covenant, but it's something that you can have an experience with. So if you're physically circumcised, you're never going to forget that unless you grew up in that. When it comes to the Abrahamic Covenant, the, um, Noahic Covenant, if you came it with governmental, if you came it, I hear I see governmental, if you came, if you came into the covenant, the rainbow in particular functions as the guarantee for the covenant, just like the Sabbath. Keeping the Sabbath holy was also another sign of Israel being in covenant with God.

Next topic here, the next component, I shouldn't say topic, but component is actually witnesses. Witnesses, right? Witnesses. And by the way, for those of you who may not have actually put two and two together, a sign or symbol in, in the covenant of marriage today would be your rings, right? You, you decided to have a ring, and that ring, in particular, pretty much is the sign or the symbol that represents your, your dedication to that covenant. Now, not, notice as I'm saying that, you do not want therefore to be careless with regards to what you're saying, because these symbols, in particular, exist to hold you and to remind you to hold yourself responsible to these covenants.

The next is witnesses. Not all covenants come with witnesses in the Bible. It says sometimes covenants are witnessed by individuals or groups who attest to the agreement. In some cases, the witness may be heavenly beings or the natural elements themselves, right? It's still valid. Yes, not as you see it in, in the scriptures, though, right? In the world today, the, the, call them Christian community, they keep Sabbath as those in the Old Testament. When it comes to the covenant, do you remember that we spoke about in one of the previous sessions that everything that the Israelites did, that Moses established, it was not established to be valid, to get validation from God, or to be approved by God? That's how Christians keep it. They do it for approval from God. As we covered in the text in previous sessions, everything that you see Moses did or established as rituals, practices, remember he did that to mirror a garden reality. And the Sabbath gets its name from the seventh day in the garden, which, as, as the Bible indicated, was not something that was physical. It was therefore spirit. And what the Sabbath represented in the text was you making of a conclusion, you coming to, um, you coming to a place of rest because of a well-informed, and I don't want to say validated decisions, more well-informed decisions, and, um, decisions that are final. That's, that's, that's basically, in one of a better term, that's basically what the Sabbath, the Sabbath really represented in the actual garden is God rested on the seventh day and sanctified it. And that's where you see that play out in scriptures where God makes a decision, and that decision cannot be, that, that, that decision is not reversed unless you change your posture of your spirit. You see the priests, in particular, making judgments. And when the priest makes a judgment, the, the Torah indicated in Deuteronomy that if the priest makes a judgment, his judgment was supposed to be treated as Yahweh spoke it and treated as final. And if anybody did not follow what the priest said when he made the judgment, the, the person was actually stoned to death, or Yahweh could, you could end up dying. And that was actually to show, when it, when it mentioned it, it says to, to do that so that there will be, to, to eliminate the presumption in the land. Presumption in a land, there basically means that you're double-minded, right? So that's what the Sabbath represented. When Moses implemented it, the Sabbath was, was rep, was implemented to, to, just like the tithing, just like everything else, it was a common practice, a weekly practice to communicate basically two things to them. One, that in Yahweh, they were not supposed to be toiling like everybody else who's sweating around the clock pursuing their, pursuing their, and validation. And since Israel was actually in the name, they were called by the name, they took on the name, they were supposed to be a people living from rest. And so God allowed them six days to work and only seven days that they would rest to demonstrate what it means to not seek your validation. If you're in the name, so therefore, that Sabbath was put into a ritual practice, just like tithes, just like the priest putting out his bread, putting out his bread regularly, keeping the light, the lamps lit, keeping the incense on, um, and everything else. The Sabbath was actually demon, was a demonstration to the fallen man who takes on the name. The Sabbath was a demonstration, was put in motion to, to exhibit the rest in Yahweh as part of the nature of Yahweh. That's why you give tithes on a regular basis because what you're exhibiting is that Yahweh's spirit reproduces money. And so as Yahweh works with with cycles, Moses mirrored the cycles with rituals. So keeping the Sabbath, a New Covenant was basically, um, was basically the same practice where you're doing something on a regular basis to reveal that this is what the Yahweh spirit possesses and reproduces. Being in the name reproduces rest, rest in decisions, rest in the fact that you are not pursuing your own name, you are resting in the name that God has given you. Does that make sense? When you come into Christ, you give freely and you live in rest. Therefore, if you're living from rest, where you're not pursuing your own name anymore, as we covered in the session before this one, you're not pursuing your own validation, pursuing your own name, you're living in rest. There is no need to keep the Sabbath because you are living it as a lifestyle. By coming into Christ, in the same way, you don't need to give tithes anymore because you are a giving person. And therefore, you can choose when you give and where you give. You can give every day, you can give every week, you can give every month. But it's the same concept. Everything that was done in the Old Testament, even the feasts, as is mentioned in the text there in the comment section, even the feasts, all of the feasts, go, go look at the, go look at the feasts in the Torah, and it actually says the feasts existed there to keep Israel reminded of certain things, keep Israel reminded of certain things. And so in the same way, since the priest, since the feasts were kept at regular intervals to keep Israel reminded of that aspect of the nature of the name, when they come into the name, you possess that, you become the, the tangible evidence, the tangible essence of all of these things. There's no necessity for you to keep them. It is not required because now you are the full manifestation of the nature of, of Christ. Does that, does that make sense though, everybody clear on that? Right, right. That's everything. Everything in the scriptures, everything.

Now, where the scriptures do help you with these rituals is, is helping you to create your own routine at home where you incorporate the, um, you incorporate the covenant. You, you make the corresponding, at the corresponding decision. And that means that with that corresponding decision, you can now see how Moses did it and actually have an idea as to where we are going, where you create your own routine to fulfill what you have chosen, what the covenant has actually called you to, and what you have dedicate, what you are dedicating yourself to as your life's goal for the, for the New Jerusalem. And this is not to say you're doing that for validation. Let me just put this out here one time. Rituals, which are routines, which is what the spirit is, which is what the spirit is called as a prescribed path. If you use it for validation, not only are you using it contrary to its purpose, but you're going to put yourself back under a ruling system. Routines in Christ are used to, to maximize productivity of your spirit. Which means if your, if your spirit reproduces milk, for example, you want a routine where you can discipline yourself to the nature of your spirit and reproduce milk like a beast, productive reproduction, and productive distribution of that milk. You need a routine, you need a structure to do that. If you don't have a routine or structure, you're very likely to get distracted. And if you were on the earth and you could have reproduced a million gallons, you only reproduce a hundred. You didn't really help the year too much. The purpose of covenant is to get you to, to be productive. Does that make sense? Yes. The routine is by choice for productivity. All right.

So, it says here, let me just see the questions here. Yes, we have invitations from groups in our area. I would encourage you, if you feel like going, go. If you don't feel like going, well, next time, because it's not, it's not something that is required from you. But some people will say that if the commandment not to kill, etc., is kept, why not keep the fourth commandment? The commandment not to kill, again, is the same concept. So there are two sides of the covenant. There's God's side of the covenant, and Israel's side of the covenant. Israel's side of the covenant was what they had, 63 commandments, where they call it commandments, but they actually 613 promises that God made to Israel. And what that was was Israel identifying the things that the man inside of the garden would never do, which is eliminating the perspectives of the man outside of the garden. And once they kept that, the, the covenant promise was that they would be upgraded to, to a kingdom of priests, where they would take on Yahweh's identity and fulfill Yahweh's promises in the earth. This means that, um, this means that the covenant, in particular, or what you're seeing there, was never meant to be a commandment to start with. Once we, once we remove that from the table, that whole argument falls down, right? That's 613 words of Israel, that their promises to God, which means it was never meant to be a commandment. The person who sees it as a, sees it as a commandment doesn't really understand the covenant, which is in the Western world, we treat it like rules for validation before God. So whoever actually that you encounter that is like rules, I would encourage you to do, I would encourage you to do what Paul said to Timothy and to Titus, separate yourself from these people and stop arguing with them, because as Paul put it, they are trying to be doctors of the law, not knowing what they're talking about, nor how it is applied. And you are not going to reason them into the covenant. They are looking for validation. There's no way you're going to come up in the argument and reason them into that, because that's what they're using for the validation. If you try to invalidate that, you're trying to invalidate their identity, and you're going to get strife. They will become hostile. Does that make sense? So you don't want to just leave that, leave that as it is, and you reproduce power. When they see you reproduce the power, and they come and ask you how, then they might be open to, to you actually saying, "Hey, um, consider this," and then they might consider. But apart from that, you leave that alone. You separate from, you separate yourself from that. There is no, there is no, even now, this is Paul speaking, that which is coming from the principle of God's name, you never try to reason anybody or invalidate what they are saying or teach them. But even if it is not the covenant, which obviously is our guiding, which, sorry, is not the name, which obviously is our guiding principle, where does it exist? Statistically, um, statistically, that Christians with different belief systems have actually convinced another Christian that what they're saying is wrong. And by the way, if you Google that, you will have zero statistics because that is not about agreement. What they're looking for is to justify their validation. You're never going to reason somebody out of, out of, out of the justification of, of validation. They will fight for that. Wars come about, religious wars are started on that nonsense. So apart from, well, I shouldn't say apart from the name, because the name is our guiding principle, but what I'm saying is simultaneously, even statistics does not exist that anybody convinced anybody else in the Christian community that the doctrine was not right that caused them to revisit the doctrine. It, it doesn't exist. These people have to arrive to that conclusion by themselves. And that means that you need to, you need to do more demonstration as priests and hope that their, their source of validation is not used to even attack your priesthood, because that's, is what they will do. Even when you demonstrate it, they're going to attack it because your demonstration is making them feel as though they are worthless. And so the only way to, to, to feel value is to attack you, to validate their own validation. So that is not an argument that you want to get into. Just stay out of that. It's just, let them live their life. If they to die like that, well, they will be judged accordingly to what they, um, to what they know. But the Holy Spirit, I would even say that the Holy Spirit has each and every one of you here for a reason. You think that if there was anybody in this class that was actually bringing doctrine and trying to create a war with me, that you would be here? Each and every one of you are here because your heart has told you, the spirit in you has already brought you to the point of knowing that what you were taught was not right. You came here, I showed you some light, enlightened you concerning certain things, you put it to practice, you saw it used, you saw the results, and that created you a, an appetite to want to learn the full, the full, the full, the full, um, the full contingent of the name. If anybody was here trying to fight, we wouldn't be here. As a matter of fact, that's the first person that I would have actually, most likely, very, very respectfully, but very assertively address and give you the option of continuing here because I am not fighting with your doctrine. While what I am doing is working, you have not done anything. Therefore, you're not even qualified to have this conversation with me. You're not reproducing results. Nobody who's fighting doctrine is reproducing results because they're not looking for the doctrine to be productive. They're looking, they're looking to validate the doctrine for a sense of personal validation. So each and every one of you here are here because you got to that point. And just as how you got to that point, everybody else who is in that zone has to get to that point. That's why you notice like even online, I've said this many times, and I use it as a, as a, as a, not that I'm trying to show myself up as anybody great here, even though the name is great, nobody here is great because all of us are great, right? But you don't see that online. And plus, with the name, we have a greater responsibility than them. With the name, we have an understanding of the name that actually gives us comprehension of how spirit works. And we know, know within ourselves, that if we invalidate these people's perspectives, and we do not give them an alternative adequately through some form of discipleship, you are going to be responsible for their death if they die as well as suffering. Does that make sense? The blood there is on your head. So just respect it and smile and wave. Does that make sense, everybody? Right. Let me see the other, the other comments here. Then the routine is by choice. And yes, I just, I, I responded to that already. It's for, it's, it's by choice. It's a, it's a choice of discipline for greater productivity, not obligation. There's a plan that you create so that you could actually be more productive. Right? When I did, when I, for example, when I went into this research, I was studying 10 to, 10 to, not 10, I was following studying initially, it was supposed to be 10 hours. I was studying 16 to 20 hours a day, very militant, militant, um, research for at least the first two to three years. I had breakfast, lunch, when I finished, go sleep, get up, repeat. I did nothing else. I watched no TV, I watched no sports. The only thing that I did was study scripture, analyze the translations, scrutinize the translations, create experiments, execute. That was my life. I didn't do that because I was looking for validation from God. It was an investment of discipline to become productive within our, within, and to reproduce the most with the time that I had. That is what your covenant is doing for you. Does everybody grasp that? Yeah. That is what the covenant is doing. All right.

Next comment here, that's seems some we have seen and joy. Yes, that's what we have seen. And the joy seems to have gone, right? Because you're doing it by obligation for validation. Some evangelists go after you by asking, by asking, telling you a commandment and ask, and ask a question, and if you answer yes, that you need to be saved. All I'm hearing is, when I, when I read that, all I'm hearing is, you know what is that talking? The always ask, ask a question. The serpent started in the garden asking a question, um, you, serpent started in the garden asking a question, looking not because he wanted information, he was trying to invalidate the woman. So that's straight serpent in the garden, right? When I encounter people like that, what I, what I usually do is the same thing Jesus did. Jesus did. Jesus never responds to the question that is that is trying to validate him. Jesus actually questions the value and the logic of the question that you're using to try to, to invalidate him with. And then everybody remains quiet. And I take the same approach. If I realize that you, that you're really there because you're trying to control and you're trying to invalidate, I become even, I'm, I begin to listen to you even closer because you're speaking from a reference point. And then I am going to question a reference point. I'm going to question the logic of a reference point. And then when you start, when you start to reason the question that you're asking, you realize that your reference point, you need to sit on and put your finger on your lips because your reference point is subjectively chosen and it's not reproducing results either. So let's not have this conversation. Let's sit down and have peace. Yes, sip some juice, talk about sports. Don't go on our road. That's how I handle it. I learned that from Jesus. How would that make sense, right? They need to have an appetite. Yes, they need to have an appetite. Makes sense, everybody? When you all start to renew your mind to the name, what I'm saying here is going to become very effortless because, because of my renewal and training people to be renewed in the mind, in the mindset of the name, in different 12 areas of life, watch me. Every time I hear you, every time I hear anybody, I'm hearing a reference point. So anytime they, they try to manipulate, they are not in my realm, but I am in all, I am all over their realm because that's the name. The name is the, the name is the Lord of all mindsets. Is the mindset that is the Lord of all mindsets. So it is all of those. When, once you pursue, once you are pursuing validation, has anybody ever thought about this? When you're pursuing validation, you are actually living like an animal, you know that, right? You're living like the serpent, which is you're living on the animal level. You're not living like Elohim. Does that make sense, everybody? People become super obsessed, just like an animal, just for, for people who are obsessed with with sex. Now, have you ever noticed that they behave like animals? Like they just running down sex, sex, sex, sex. It's like an animal running on the female for a season, just sex, sex, sex. But even an animal will take a rest. They're not taking a rest. They're more consistent with the animal than the animal itself. It's just how it is. All right, ready to move on? Type ready, everybody. Type ready.

All right, so next here is witnesses. As I mentioned, not all covenants in the Bible come with witnesses, right? Sometimes the covenant between that person and God, and for example, in the garden, there were no witnesses, but the spirit, right? So that will vary according to the covenant ratification ceremony. This is usually where an animal is killed, and for example, Moses used the blood of a bull to ratify the covenant. Jesus used His own blood to ratify the covenant. So you could say that Jesus's, in the context of sacrifices, Jesus's blood being shed was the ratification ceremony for the New Covenant, which then ratifies you. It ratifies you literally, right? Which is why you are actually drinking the blood as well. You are actually participating in ratification. But that is, that's there's one aspect of this as well, right? So a ratification is a formal ceremony or ritual that confirms and seals the covenant. This often involves sacrifices, offerings, and other religious rites. Now, this, this says religious rites, but I want, I want you to understand that religious rites here doesn't mean religious in the context of religion in our Western culture. Religion in, is in the context of what you are disciplined to or dedicated to. Whatever you're disciplined to is your religion. If you are, if you're dedicated to, to, to, to the priority of having a spouse, having a family, family is your religion. If you're dedicated to having multiple doctorates, education is your religion. If you're dedicated to becoming a master at martial arts, then combat is your religion. Does that make sense? Religion is using Western culture to refer to things that you do to worship a God, but in the context of, in true definition, anything that you dedicate yourself to is a religion. That, that makes sense? Type sense. Do you know how to take my word for it? Check it up in Merriam, in the Merriam Webster dictionary, you will see it there. All right.

And finally, covenants in the Bible also come with blessings and curses. Not all covenants come with curses. The specific rewards, which are the specific rewards for keeping the covenant, and the consequences for breaking it. The dual aspect underscores the seriousness of the covenant and the importance, or of adherence to its terms. In the Mosaic Covenant, blessings and curses that detail extensively in books like Deuteronomy. That's in, for example, in the Mosaic Covenant, there's blessings and curses. In a New Covenant, what is called blessings and curses, blessings is, is being inside the covenant. What the, what the old covenant called curses will be being outside of the name, where you're reproducing your, when you're reproducing your own fruit and being subject to your own fruit. So many are dedicated to their own and false religion. 100%. There's nobody in this world that is not religion, that is not religious. Even the atheist that is dedicated to anti-theism, his religion is anti-theism. I

Laugh when I sit down and listen to people all on social media talking these things. Yes, it's like these guys contradicting themselves, but to them, it makes sense. So, carry on, right?

So, I just want to repeat: in the New Covenant, your blessing is being inside of the Covenant. What the, what the old Covenant or the Old Testament, because Moses, um, Paul calls the old Covenant the first testament. What the first testament called curses, the New Testament, in the New Testament, being outside the New Testament is actually what in the New Covenant is called being dark, in darkness, that your, your understanding is darkened. That is actually the area where you are actually under curses. Does that make sense, everybody? So, once you're in the Covenant by identifying with Christ, you do not have curses. This is why persons who are not in the name, they have all of these experiences that are listed in, in Deuteronomy 28. If that makes sense, everybody, type "sense." I'm just doing some checks, checking to make sure that we're following so that as I proceed, you're not lost, right?

All right. Covenants also come with perpetuity or duration, which means how long this Covenant is going to last. Sometimes covenants are witnessed by individuals or groups who attest to the agreement. In some cases, the witnesses may be heavenly, heavenly beings or the natural elements themselves. Sorry, that's the wrong, that's the wrong thing I included today. What, what that was right? So, the one underneath, ratification ceremony. Wait, now I think I have a copy here. Yes, there's a copy. There is a copy, right? Hold on one second. Let me see if I could actually just, cuz these things, I have it. I have it, um, I have it recorded. No, I'll just read it for you. I have recorded here. So, if you, let me just put it up here. I need to take a definition. So, the definitions. [Music] Here. Hold [Music] on. Let's get those definitions. Definitions, please. Pardon the mix-up there. All right, so here we go, right? So, the ratif, the blessings and curses, I just, blessings and curses. All right. So, the ratification ceremony, the definition here is a formal ceremony or ritual that confirms and seals the Covenant. This often involves sacrifices, offerings, and other religious rites. For example, the Covenant at M Sinai included the offering of sacrifices and the sprinkling of blood of a bull, all right, as a ratification [Music] ceremony.

Perpetuity or duration, the intended duration of the Covenant, which may be eternal, as with the Abrahamic Covenant, or conditional upon the people's faith, as seen in the aspects of the Mosaic Covenant. All right. I, I would even, I would even include there that the perpetuity, like in Moses's Covenant, it actually says, "This is a covenant, this is a statute forever." And you notice that those statutes Jesus fulfilled them, and it's no longer seen as forever. It's now existing in you as your nature, everybody. Everybody familiar with that? That the laws were put into your hearts? Therefore, the perpetuity is now in your nature, all right? So, it's not something that should keep forever now that you have become what it is. So, you are now become the embodiment of that, the essence of that.

So, now that we understand that, we're looking at these nine components: Firstly, your covenantal identity, the parties involved, terms and conditions, promises and obligations, sign or symbol, witnesses, ratification, blessings and curses, and duration, perpetuity. All right. Now, at this point, what I'm going to do here is, what I'm going to do here is, we're going to jump into the five covenants. So, I'm going to just take this presentation off the screen, and we're going to jump into the Bibles. We're going to be doing some Bible work around in the Bible right now. So, the first thing that we're going, we're going to do is go to Genesis chapter 1 and 2. Hey, we're there already, man. Genesis 1. Now, I don't need to read all of this, right? What we know, what we do need to understand is that Genesis 1 culminates in chapter 2:3, where it says, "And God blessed the heavens and the earth were finished, and all of the host of them. And on the seventh day, God ended his work which he had made, and he rested on the seventh day from all his work which he had made." Right? Which means a decision had been made concerning this. What we would call a decision that is final. There's nothing that is, there's no argument for this decision. It is resoundingly final. Then you, then you, then you enter into rest. "And God blessed the seventh day and sanctified it, because that in it he had rested from all his work which God created and made." Then it says, "These are the generations of the heavens and the earth when they were created." Indeed, that Yahweh Elohim made the earth and the heavens. Fast forward to verse seven, and Yahweh Elohim formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul. Right here, this man had the whole vision of the garden breathed into him. In a physical covenant, you would have had terms and conditions, um, the, the blessings and the curses, because this covenant comes with that, believe it or not. It just came in a, in the form of a source of wisdom. The blessing was the entire garden. The curse was right here. "And every plant that's now verse 15, the curse was not a curse in the garden, but just as the New Covenant is being outside of the name is what the curses of the, of the first testament was." Sorry, just what the curses in the first testament was. In that covenant, being outside of the name in the New Covenant would be the same. In the garden, it's one and the same. And so, what God did was gave a word of wisdom for him to not to fall into what we would call a curse, which is, "But of the tree of the knowledge of Good and Evil, thou shalt not eat of it, for in the day that thou eatest thereof, thou shalt surely die." Meaning, if you change your spirit, you are not going to actually benefit from this garden. Is everybody making, is that making sense so far? Now, I need to understand this because when we go to next covenants, we need to understand. So, so, so there we see blessings and curses. The blessings is breathed into him. He is warned by the word of wisdom: don't change your spirit because you wouldn't have this anymore. Parties involved: Father and Son, right? This is, this is the covenant. This, if Eve was in Adam, how would she have known? How would she have known what, how about the word of wisdom? Not, right? So, that, that, that is another good question, and that question actually answers the question that you asked in Discord, by the way. The answer to this question, what I, what to say, most of us in particular have actually treated, most of us in particular have actually treated, um, man and woman as two separate entities, and that is the biggest deception that you have actually been tricked into. Do you remember in Paul's letter to the Romans, for example? And everybody, please pay attention to this, you need to understand this so that you don't fall into this trap. Do you remember that when Paul wrote the Book of Romans, he said that, that we died with him and we resurrected with him? We died with him, we were buried with him, and we, and we res, we were resurrected with him. Everybody remember that? Yes, type "yes" if, if you remember that. Now, I just mentioned that, and probably nothing clicked in your mind as yet, but let me show you what I'm speaking about. 2,000 years later, you came into Christ. Well, let's say not 2,000, about 1900 and something, 1900 years later, give or take, you came into Christ, and you realize that Paul said that you died with him, was buried with him, was resurrected with him, and you, was, you were, you ascended with him, and you are now seated on the throne with him. 1900 years later, where did Paul get that concept from? He gets that concept from what I'm about to explain. Whilst in the Western world, we have no understanding of spiritual dynamics, we, we obsess over male and female. What you are looking at there is Paul is actually telling you that the spirit is one spirit, and once that one spirit, whatever that one spirit contains, everybody inherits that one spirit, the information and the knowledge and the intelligence and the history of that one spirit. When this, even when the spirit multiplies into multiple members, now all members have the same history, have the same science, the same knowledge, and have the same, have the same, um, let's say, spiritual memory. 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the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, the, 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Start from the same place. Must acknowledge and make adjustments to imbalances. I would even tweak that and say, not that you need to recognize that we do not all start from the same place. You need to actually come to the, come to the awareness and inquire as to what everybody needs and provide what everybody, provide everybody with what they need to be able to function without, without interruption. Right? Cuz this, this definition is good. But when we, when we reach the point of recognizing what we do not, whether we want start from the same place and must acknowledge what is happening, there is that the persons who are actually this is being applied to is not given the opportunity to communicate what they need. Somebody's determining what they need and therefore you fall into oppression again. Does that make sense? Equity means that there's equity of self-determination and therefore everybody should be able to communicate what they need so that equity of self-determination, life is maintained and protected. All right.

So as we were saying, when you come into the garden, that's covenantal identity. God breathed the breath of life into the man. That's covenantal identity. Is called Yahweh Adam. Then, then the parties involved, Father and Son. Terms or conditions. This wasn't a term or condition, but really wisdom. The wisdom is [Music] um, don't become death. Right? Ste within your spirit. Promises, promises. That is having the fullness of the garden. We call it promises in Moses' Covenant. In the garden, that, that is the vision of the garden. In him, that's the promises. That's the nature in him. The promises are the nature of the man in the garden. Responsibilities to give life. Yeah. Sign or symbol. Was he physical sign or ritual? The Breath of Life, breathing is the sign of the presence and the, and the confirmation of the garden in you. How, how, how many of us hearing that framed like that for the first time? That's why they call the Breath of Life, the breath in you is the confirmation of the Holy Ghost in you. That's why who you call him. Job, Job says, look at here, let me see. You see that? I'm making it all [Laughter] right. Oh gosh. You see when we say spirit in the Western world, we use our imagination a lot. Abstract. Remember, everything in the garden is concrete. Which means if you don't have a concrete way of experiencing the spirit, then you're not in the Torah. Is not imaginary. The breath is the, is the, is the sign or the S. Yeah, the breath is the sign or the concrete expression of spirit. Watch this. This is Job. Job 27 says, all the while my breath is in me and the spirit of God is in my nostrils. I showed this verse before. Anybody seen this verse for the first time? I bet tonight registered different. Do you all seeing why is necessary to understand your covenant? All the while my breath is in me and the spirit of God is in my nostrils. Right? We have another here where, yeah, I shared it before. The spirit of God hath made me and the breath of the Almighty hath given me life. Which means you are literally to identify with the spirit. Therefore, the Holy Ghost is to identify that the same breath that Jesus is breathing right now where he is, is the same breath that you are breathing right now. And therefore, if he is breathing the Holy Ghost, you are breathing the Holy Ghost. Jesus even told the apostles, remember when Jesus breathed on them and said, receive, receive the Holy Ghost. Everybody remember that? It say he breathed on them and said, receive the Holy Ghost. Because the breath is the spirit. The breath is the concrete, the concrete expression of the spirit. Right? So the sign of the power of God in you is your breath. In the garden, that is right. Witnesses will thus be God himself, himself. Right? That'll be the Holy Ghost. Ratification. Well, in this case, um, there is, there is no, no sacrifices to be done. Right? So we don't have to talk about sacrifices. A formal ceremony of ritual. Confes the covenant. If I have to say that ratification, the only thing that we can identify any God as ratification of that covenant is the ceremony of God breathing the breath into the dust, breathing it into him. You could say that that ratified his presence. The brought God breathing it, breathing it, breathing it into him. And the blessings, sorry, blessings will be being in him. The garden. Curses will be outside of the name. And we saw that when he, when he used the external reference point, he fell into curses. And God, the Earth is cursed because of you. And verse eight, perpetu or duration. He was supposed to be immortal, right? Has everybody taken note of that? We have taken note. I will definitely write that out for you so that you all could actually, um, could have that as, as your, as a reference point. And next week, we'll continue the rest of the covenant. So you can see these components present here. Now that we have covered that, does the covenant now make sense here tonight? Make more sense? And now, now that you understand the, the eight, the nine components that we covered, does it actually now make it more tangible to you? Anybody? Everybody's responses? Anybody kind of all right. All right.

So what I will do to help you all along would be to take these same eight components, the nine components, and I'm actually going to put them on a list so that you can see it. And therefore, you can begin to relate to it more personally on your own time. Sit down and relate to it. Study it and understand what you're looking at. So, and when we proceed with the rest of the covenants, this will all make sense. I want you all to see that this thing is very logical. It's just a different system of logic. Yeah, different system of logic. Right. The nine components is what is what is what we covered at the beginning. That's right here. Right? Your covenantal identity, parties involved, terms and conditions, which promises and obligations, sign or symbol, witnesses, ratification, and of course, the last here is blessings and curses and perpetu or oration. All right. And in, in place of ratification, there, right? Yeah. Prity on last. All right.

So on that note, what I'm going to do is I am going to pause. Stop this life. And I'm going to open the floor. Whoa, sorry, wrong button. Butner, wrong button. Okay, let's stop the recording. Open the floor for any feedback at all. This is part one of understanding your covenant. Next week, we will proceed into the others, which will be a, a very cool breeze because we, once we understand the covenant, we.