Transcription
That, and I say that in all good conscience because, uh, I understand the process has been used to evoke the ancestral slave mentality and the negroes now, so that they go for it.
So TMZ apparently had a discussion, um, where, um, they was discussing whether black people are more forgiving than white people. And I want to play this clip here.
I want to raise a very sensitive topic.
Um, it's a very sensitive topic. So there is a lot of anti-semitism in this country.
Mhm.
And especially after October 7th. Um, it has grown, you know, into, you know, a wing of the Democratic party, the Democrats. Um, it has been kind of festering in America. But there is a complicated history between blacks and Jews.
There just is.
And that my sense of what Donnell is saying to some extent, um, addresses that.
I want to disagree with. I'm trying to figure out which one to start, which part to start with that I disagree with. First of all, as far as the complicated history between the black community and the Jewish community, I think you tell me you were there and this is not an age thing, but I think that has to do with what happened post civil rights, post the civil rights movement.
Not really. Um, I'll tell you what part of it is because there were a lot of Jews who really participated in the civil rights movement. I know. But even be, but even before that, there was a sense, 'cause I know this 'cause my dad was a small business owner and he had friends who had also liquor stores in South Central LA, Watts at the time, and there was a lot of resentment because there were a lot of Jewish business owners in those areas and there were a lot of black people who felt the Jewish business owners were taking advantage of them. And I remember there was a really tragic incident with one of my dad's friends and this all got discussed and talked about and I think there was some truth to it. There was some truth to it in the sense that there were bad feelings. Yeah. No, I think the bad feelings, what I meant was that in the black community, there's a feeling that after, yes, the Jewish people were, were very involved in the civil rights movement, but when it was all said and done, when they went home from the marches and the rallies, who was really benefiting after the civil rights movement? I think some people in the black community felt that the Jewish people were doing better.
Okay.
Than they expected to be doing. Do you guys really think this is a black Jewish thing or that just people forgave Kanye in general?
Yes. And I also think that what you're talking about, what we're talking about is an issue. I don't think it necessarily relates to what's going on with Kanye.
You don't think there's more forgiveness because people, people don't view it as abhorrently as others do?
Yes, that is true. Some, you're right. There are, there are people who are not as offended by things that Kanye said as others are. But that's pretty much true of any offensive thing that's done.
Very much.
I don't recall that Kanye West is a political science scholar or mover and shaker on that particular, um.
So what's all the debate realistically? I grew up in Los Angeles. I recall it. But the truth of the matter is, is let's take the NAACP. Outside of W.E.B. Du Bois, who was involved? Jews set up and funded the NAACP. As the Good Marshall once remarked, dealing with the NAACP funding and sponsoring is going around the country and attacking segregation. He said the philosophy is this, with my addition to it, meaning, is he said, as it develops, uh, the Jews feel that if you can't do it to a negro, you definitely can't do it to a dog. And to acquire a legal method of going forward. I came up with the idea that if you couldn't do it to a dog, you couldn't do it to a negro. And that would keep the funding coming from the Jews who knew that would help them out long term. Now, what does he mean by doing it to a dog? Were basically, other than the post-Civil War statutory schemes to deal with night riders and stuff like that, and the 13th, 14th, and 15th amendments, there were no laws to protect black folks. So what he did was he seized upon the ASPCA laws of American society for the prevention of cruelty to animals. And he argued that if you can't do these cruel things to dogs, you certainly couldn't do it to the negro. So if you couldn't do it to the negro, the Jews who funded the whole operation took advantage of the inference that you couldn't do it to a Jew either. So I think there is one problem that nobody talks about. It's a jealousy and an embarrassment that associates itself with Israel. In other words, if anybody was jumped on worse than American Negroes, black folk, colored African-Americans, Afro-Americans, etc., it was the Jew over the course of the last several thousand years. So what happens is that, um, if Israel overcomes that and sets up the Israeli army, air force, and the Mossad, and they take no from anybody, then what's that got to say about American blacks who are negroes who have been here all this time and everybody dumps on them according to the white supremacy thing? Anytime anybody gets ready, and the negro is supposed to be essentially helpless in a position where he or she feels they have to beg for what they get and they're entitled because they got mistreated to get done to be paid for and subsidized. And nobody else looks at it like that. It's just tough, get your act together, and nobody will dump on you. Meanwhile, while you're pathetically at the bottom, you just happen to be somebody that can be safely dumped on. Israel, with the Messiah, is kind of removed themselves from that safe to dump on category.
Well, here's the things I want to stay here in the United States, 'cause he specifically mentioned, um, Watts right in LA. And I see this, I see this in a lot of black, um, communities throughout the nation, particularly where I grew up at. But when he said the question, you know, is there some resentment that maybe black Americans have towards Jewish people? Maybe we feel like they betrayed us a little bit? 'Cause yes, they funded, helped fund the NAACP. They were involved in the civil rights movement, but after all that, you know, they, there were a lot of public policies that favored, whether they were Jewish or immigrant or other than black American, than the black American. So a lot of promises that were made, um, a lot of sacrifice that was done for us to have this economic upward mobility did not come completely to fruition, but other people seem to benefit from those tangibles that came out of the civil rights movement, i.e., including Jewish people. So if you are opening up stores, because in North New Jersey, you know, majority of the stores, um, that black people, um, shopped at were all owned by majority Jewish, Jewish people. So you don't have money, you don't have any type of resource to open up a business. There's no public policy to help with that because I really do believe public policy plays a big part in dictating how we live in society. But when other groups are allowed to access those resources, then they have the opportunity to grow economically. So if you are a Jewish person and family, parents or grandparents or whatever, were part of the civil rights movement, 'cause like you just laid out, if you can't do it to a dog, can't do it to a black person, can't do it to a Jewish person, so much piggybacking. Let me finish what I was saying.
Yeah. So when you have other groups benefiting from the tangibles that black Americans fought so hard for, there would be some type of resentment.
Did we fight hard or just endure? It's not much of a fight when you're down on your knees praying and somebody is beating you across your head until somebody else feels guilty about it. That's just getting your ass kicked. That's not fighting. And that's too much of what the civil rights thing is about. So I would say this, one of the things that we need to keep in mind, everybody needs to keep in mind of black Americans, negro Americans, colored folk, foundational black Americans, whatever somebody chooses to call themselves, is why is it that other people, including some that look a lot like the native variety, can come over here and immediately succeed, and the ones that have been here for quite a long time continue to fail? I would say it's because there's nobody sitting on the other side of the kitchen table helping the child with the homework. It's the fixation on church. And on church, it's not inspirational. It's submitting to some pulpit pimp who's using you to get rich rather than spiritually inspire you. It's not paying attention to what's going on. It's sitting in front of the TV set watching sports too much, too often. Uh, and fixating on nothing else. It's having the wrong kind of worldview. It's thinking that the world is safe and secure when it's not. It's expectations that somebody will understand your personal pain and accommodate you when that's not how things work. See, everybody looks at this place, whatever your complexion, whatever your basic foundational color scheme is, as some place where somebody with enterprise, uh, and hard work can make it. But we look at it as, oh, we're so dumped on and everybody else would love to change places with us. So we don't get it. And that's our problem. That's a perspective. That's a mindset. And too much, uh, of the slave mentality has become part of the culture, and it goes down through the generations. And here it is, the second quarter of the 21st century, and we're still stuck on what happened in the first half of the 19th century and like we haven't got over it. So get over it. Use it to inspire you to get over it, but don't wallow in it. It doesn't do anything.
I agree with you. I do. I don't disagree with nothing you said. However, because I'm not even saying but, I'm saying however, you have to take into a fact that Jewish people that were part of the civil rights movement were begging on their knees as well with us. But, and when it was over, they got tangibles. We didn't.
Well, you know why they did? Why?
The people that we got the opportunity to elect weren't representing us. You see, that's why you were elect congressmen, senators, state senators, state representatives, mayors, sheriffs, etc., etc., judges. So you will have input in what happens to you and you get legislation and law that is favorable to your circumstances. What we did is elected a bunch of folk who were looking at us being stupid and like the pulpit pimp hustling us for what they could get out of us, so we didn't get anything. They are not elected to represent us. They are representing right now the rainbow. You can look at the Black Caucus and the Liberty Caucus. The Liberty Caucus is the Rainbow Caucus, and you'll find all but four or five of the members of the Black Caucus are members of the Liberty Caucus. And they do all kinds of things, introduce, sponsor, push legislation that benefits the Liberty Caucus, but they don't do anything for the Black Caucus. It's just a name only. Uh, most of them are gay or lesbian, and that's their business, but that's what they push. Not the hoi polloi back home that thinks they've got a black rep. Real quick, do you think the Big Six, because that's what they call the Big Six, the, um, Martin Luther King, uh, Abernathy, um, who's the guy he ended up, he's an ambassador. He's still alive. He's old. Oh my God.
I know his niece, who is one beautiful woman.
Who you talking about? Who I'm talking about?
Atlanta. Yeah. Mayor.
Was he? No, I'm not. Not, not Mayor. Not, not, not the first black mayor.
Not Mayor Jackson. He was.
He was, uh.
You know who I'm talking about.
Yeah, I know. We was talking.
I swear to God, I don't want to move on till I figure out his name.
I'll tell you in a bit, but I'll disassociate.
Know his name. Somebody in the chat, tell me. You, you got to know who I'm talking about. Um.
Andrew Young.
Yes, him. Andrew Young. Andrew Young. I'm talking about Andrew Young. Was you talking about with the beautiful.
I don't know who she is, but okay. Shout out to her. But, um, the.
Very intelligent too. An enterprising businesswoman.
Okay. The Big Six. Do you think the Big Six betrayed us?
No.
And you know who I'm talking about. The Big Six. Was Angel part of the Big Six? 'Cause he's.
They, they didn't betray us. The betrayals were by the likes of Malana Ron Coringa, aka, uh, Ron Everett. The likes of your typical hustler like Maxine Smith. Like, uh, what's her name? Jasmine Crockett. Like, what's the one that was the mayor up in Illinois? Like, uh, Fanny Willis. Like, uh, Tish James.
These are the newcomers. What about.
Yeah, but I'm talking about they're not new. They're 55, 60 years old.
But I, I hear what you're saying. So the, it wasn't a Big Six. It was the politicians who you.
Not just the politicians, that ilk, that thing where you find them. They have all of these hustles where they made a lot of money off of them, but the people they supposedly are trying to help who help them out don't get anything.
So basically, you, you're saying that it was a lot of prominent black people in the community. Some of them ended up being politicians, others, you know, behind the scene influencers, who betrayed black America to where you look at the Jewish community, the Jewish people, they didn't really, they don't, they didn't betray their people 'cause even whatever if they was trying to get money or whatever, they still looked out. You're going to stop. No, I'm sorry. I told you I opened up the door for you to go earlier. Lay down. So the Jewish community, even if they have schemes of getting extra money or whatever, they still look out for their own to so that to make sure that their people are still going to benefit and progress or whatever public policy, yada yada yada, they didn't betray their people.
Okay. Who are the Jewish heroes?
I have no idea. In other.
Words, but they, they are big businessmen. They're doing stuff for their community. They're not actors. They're not athletes.
They're not people that go around twerking their naked asses and looking like fat hippos, are they?
No.
There you go. So, who is it chose to make these people that we have made heroes? Or rather, let's put it this way, the Jews are brilliant in showing the methodology of us making these don't count for anything types heroes while they focused on heroes. And we're showing how stupid we were to buy into it, are buying into it. Like look, Al Sharpton, Reverend Rat, is the, uh, New York Post calls him for thinking on a lot of people. Uh, Cory Booker, Don Lemon, but you know.
One second. Is Albert Einstein a hero? Yes. Yeah, that is.
He, what did he get made a hero for? This is the genius that came up with the explanation for all of this stuff. If there is supposed to be.
People don't put their celebrities on a pedestal like this is our idol and this is who we listen to. No.
I shop at Heinen's and I love that grocery chain, but it is Jewish owned.
Yeah.
Throughout the whole, throughout the whole state of Ohio. It's a very good quality supermarket, and I'm pretty sure those that they put back in their community and stuff like that. So yeah, they don't, they don't follow entertainers. They don't even follow politicians. They, what they do is they demand that you do what you're supposed to do.
Okay, look, look, look, let's look at Memphis. Here's the way it's funny about it. We have 75% of the jury pool is black. 70, 75% of the cops and sheriff's deputies are black. Chief of police is a black female. The sheriff is a black male. Uh, 60% of the criminal court judges are black and female. You have a situation where the city mayor is black. The county mayor is black. The city council is overwhelmingly black. The board of education for the county and the city is overwhelmingly black. The county commission is overwhelmingly black. The directors of the utility company are overwhelmingly black. And folk get to talking about white supremacy. But let's go to the other side. We don't even have black clubs in Memphis. The main hangout for black folk is a place called the Happy Mexican. Now, granted, it's a great service. It would be an insulting name except it's a franchise that the Mexicans have. It's a great, I like the place. We've been. I mean, the food isn't bad. They serve great drinks. So that's where the black folk hang out. This is the predominantly largest predominantly black city in America. And then, wait a minute, it's also by any meaningful metric, the most dangerous city in the United States and the 10th most dangerous in the whole world. And who's responsible for that? See, it's like the juxtaposition of the absurdity and the great potential is just tragic because the absurdity wins out.
Um, thank you, Kaden. Kaden says, "Black isn't a religion. Judaism is," which is true, but Jewish.
Wait a minute. Hold on a second. Uh, Netanyahu, who is Netanyahu?
He's an atheist and he's a piece of. He's the.
But he's the prime minister of Israel. He doesn't even believe. He makes no bones about it. So are you talking about a cult? Yes. But are you talking about a culture associated with a religion or are you just talking about reserving everything for the religion? You see that.
Their culture demands, you know, they, they, they demand more themselves and they demand their government to work for them as well. So they demand more. The culture. We really do have to work. We have a culture, but we really do have to improve our culture, black culture. Um, one.
Well, I'll give you another example real quick. 90% of the so-called foundational black Americans trace their African ancestry through West Africa. Predominantly, the ancestral chief god is Oon, Ogun, spelled in English. I bet you 90% of the black folk have never heard of Oon or Ogun, and they call themselves Christians. See, so are they Oon in culture, religion, or are they Christian in culture and religion? And is Christianity the thing that's supposed to be for the descendants of Nigerians, Ghanaians, etc., etc., West Africans?
Right.