Transcription
Hey everybody, welcome to the show. Together, we are going to jump into a very personal thing. And so, what I want to talk to you about is something that a lot of people have passionate feelings about, and they should. People will either embrace or push back or even stay neutral passionately on this particular topic, and so they should. Um, and that is the biblical, I stress biblical teaching, the doctrine of the harpazo. The harpazo, and we'll get into it later on, but the harpazo is, uh, the Greek word for the Latin word, right? Come on. Greek and Latin, two separate languages. Of course, English, yet again, another separate language. The harpazo, to be caught up. Uh, the Latin, uh, where we get the familiar word rapture, raptus, rapturous, rapture, uh, in Latin, or the English two-compound word, caught up. Um, we're going to talk about that.
But what you may not, you may not be, um, you may not be aware of what I'm about to say. And, um, it is this. So, I, I came to know the Lord on June 20th, 1977, and, um, I was 19 years old. And I went into a church service, and, uh, everything about it was, uh, unscheduled in my mind. God had a plan. I'd never been to church before in my life. My family did not attend church. I hadn't even been to a funeral for anyone at a church prior to that night, June 20th, 1977. If you check your Google, it should be a Monday night. That was my first time in a church. Be that as it may, I'm very grateful because at the time, uh, at Calvary Chapel Costa Mesa, Greg Laurie, uh, the evangelist Greg Laurie, many of you know Harvest Christian Fellowship, Greg Laurie, the Harvest Crusades. Greg Laurie was a young hippie and he came out and he started teaching on the book of Revelation chapter 20. And, um, obviously, to me, I'd never heard anything like this before. And so I was blown away. And first of all, I could relate to this guy, even though he's a little bit older than I am. I could relate because he's in my generation. And here's a young man talking about eternal things and God. I was shocked. Yeah. Wow. This guy knows God. This is amazing. And, uh, he gave a tremendous message. By the way, the title of that message was "How to Inherit Hell." How to Inherit Hell. Revelation chapter 20. And so I gave my heart to Christ that night.
And, um, the amazing thing for me, the good thing for me is when I gave my heart to Christ that night, all of my childhood friends that I had grown up with, even to that up to that moment, I had no idea that what was about to happen. Um, when they found out the next day on Tuesday that I'd given my life to Jesus, none of them cursed me. None of them. None of them said, "What are you, an idiot?" None of them. We'd been friends. We'd gone through elementary school together, junior high together, high school together. We had gone through school together. Um, none of them said anything in any derogatory form whatsoever. They just never called me back. Uh, that the, the relationship, those relationships immediately evaporated. I didn't know that at the time because how God filled the void of their departure from my life was a pursuit for the Bible. I wanted the Bible. I mean, I just blew up for the Bible. And so, I'm so grateful in the providence of God that back in the '70s, I go into Calvary Chapel Costa Mesa right in the midst of the Jesus Revolution. And if you didn't show up to church on Monday night an hour before service and get in line, you were not going to get in the building. Back in those days, that not getting into the building even included not all the seats of the sanctuary being filled up, but all of the aisles were filled up. People would sit on the floor all the way up to the stage. People would sit, and Greg would come out and give the message. It was amazing.
Well, I got saved on that Monday, and I immediately dove into midweek services. Calvary Chapel Costa Mesa at that time had services, all kinds of services, Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, and then Sundays, and then repeat. And there were tremendous Bible teachers on campus in those days. Guys by the name, for example, of Chuck Missler would be teaching his Wednesday night class. I attended that forever. Um, Randy Ziegler and Jimmy Kemper were doing Saturday night concerts. I would go to that because the bands like The Way and Mustard Seed Faith and, um, I'm just sorry, losing, uh, the names. But Denny Correll and the Blues Image band guy, um, all of these things, just rock stars were getting saved and they would come to church and sing Jesus songs and, um, it was amazing on Saturday nights. And Sundays were Sundays where Pastor Chuck would come out, as he always did. Taught the Bible on Sunday morning, and then he would teach well over an hour on Sunday nights, verse by verse. It was amazing. Church life, Bible, uh, worship, that's all I did. And moving along in that, Chuck was always a student of Bible prophecy, and I'm so grateful for that. And, um, so everybody was excited about the last days in those days. And, you know, as humans, we get excited about stuff, and we can either be misunderstood or we make mistakes. Uh, but I know that Chuck Smith was labeled as naming the day that Christ is going to return. I'm not sure if he ever did that or not, exactly. I never heard it if he did. But he did always say this, and I think it's cool. Chuck would say, "Hey, it's '77. It's the year we could go to heaven. It's '78. The Lord could return, and that would be great. It's 1979. Jesus is coming, and that's fine." Do you get the little rhyme? Is that a rhyme? I don't know. Anyway, rhyme. Uh, it's 1980, and Christ could return, and, uh, wouldn't that be, you know, great? Whatever. I don't know. He would say, uh, it's '81. Jesus could come. He always did that. It was awesome. Very cute.
But when he would get to the prophetic scriptures of the Bible, he would teach them, and I would have my Bible open, and I'm reading, and it made perfect sense. I wasn't a scholar, but I was absolutely sincere and intensely focused on the Bible. And it's at that time, as a brand new believer, I began reading Dr. H.A. Ironside, which is amazing because a couple of weeks ago, Dr. Iron, Dr. Very few of you will know who this is. But Dr. Harry Ironside, H.A. Ironside, was a tremendous expositor of the word of God. You can buy his books, and I encourage you to do that. Just a couple of weeks ago, his grandson, his grandson came to our church, and I got, I got to meet Harry Ironside's grandson. Now, the guy's in his 80s, I think, his grandson. But, uh, Dr. Ironside used to traffic around with a guy by the name of Dr. John Walvoord. And, um, and so growing up at Calvary Chapel Costa Mesa, we were taught what is called premillennial, pre-tribulational, literal, futurist understanding of the Bible. Say, "Wow, that's a lot of stuff. What's that all about?" Well, believe it or not, you fall into categories. You, you actually do, if you know it or not. You are either premillennial, amillennial, or postmillennial in your theology. So you say, "Pastor Jack, how do I know?" Go check the denomination that raised you up and see what their prophetic view is of the scriptures, and that's what you are. It's how you view or interpret the Bible through the lens of how you were taught. We all do that. Don't let anybody tell you they don't do it. They're going to be lying to you. Every single one of us views the scriptures by how we are influenced. That's why God comes down hard on false prophets and false teachers because they lead people astray. The Bible is the judge. Acts 17:11. If you make sure that Acts 17:11 is your guideline, you'll never be deceived. Don't listen to people, but judge everyone you hear against the Bible. Acts 17:11. And so I was doing that because I was taught that way. Everything's fine.
[clears throat] But this is how things happen in all of our lives. [cough and clears throat] I started listening to more and more of Keith Green, the music artist. Keith Green, he played the night, by the way, I got saved. Greg Laurie had Keith Green out on the piano. I didn't know who he was. He's a legend in, in the Christian music circles. He's in heaven now. But, uh, Keith Green began to not only do concerts, he began to teach the Bible. And, uh, he founded a ministry called The Last Days Ministry, and then he was influenced by others. Fast forward. [clears throat] Uh, started following more and more and listening more and more, and Keith Green started trending toward a post-tribulational rapture view. I was in a church that was a pre-tribulational rapture view. And when I was being challenged by Keith Green to, uh, man up and embrace a post-tribulational rapture view, that it was the more manly, it was the more masculine interpretation. Uh, again, this is a passionate topic. All of you, all me, we all have our passion, uh, about our view. And my view began to change ever so slowly because I'll never forget it. I remember Keith Green saying, "Look, if you hold to a a pre-rapture view, you're probably, um, not willing to die for Jesus." I was so hurt by that. I'm willing to die for Jesus. Well, a lot of people hold a post-tribulational, or sorry, pre-tribulational view, they're scared of dying for Jesus. Well, I'm not scared. Uh, they're a little bit, they're, they're more weak. They're more fragile. Listen, they're more of those who want to escape stuff rather than endure stuff. Hey, I don't want to escape anything. I want to endure. And I started reading books, uh, by various, uh, theologians from various, various eras of church history, time, even up to the present, back then in the '70s. Um, and I began to listen to Chuck Smith, or Greg Laurie, and Chuck Missler, and Tim LaHaye. He would come and speak at times. Uh, there would be others that would be speaking, and when they would mention the Lord could come back at any time, in my mind, I was going, "What a weakling. Poor guys. They don't know. They need to get, they need to get tough. They need to get tough like me, like a jerk. Oh, they're not willing to suffer." I was so foolish. You know, when you're a young believer, that's one of the curses of being a young believer. You're very zealous and passionate about things. But you also, because you're not grounded, you can be very foolish about things where emotion begins to be the guardrails or the frame of your theology. Never good, but we usually pass through that phase. But I was more stubborn, and I am more stubborn than the average bear. And so if I really believe in something and it's true, you're not going to get me off of it. But having a more, I have a more analytical background, a more, a more, uh, skeptical background, I want to be proven. So when I began to listen to guys who began to give me verses, you see, Jack, the church is going through the tribulation period, here's the reason why. You guys, I didn't know back then, but I later found out those guys were using, uh, verses out of context because it was referring to tribulation saints. Those that were being, for example, beheaded, those who, uh, kept the faith and endured until the end, "the same shall be saved." And I beca, I allowed myself to be convinced that a real masculine view of Bible prophecy is embracing a post-tribulational, uh, view of the rapture.
[clears throat] And so I was very strong about that, and I hung under that for about three years. Um, I have to tell you, it cost you to hold that view, by the way, because I had to. In fact, it's amazing, during those three years of time, I, I wound up struggling with the scripture rather than having peace about it. I wound up having, had to argue about certain things that I wasn't, did exactly seeing it clearly because it didn't fit, but I was trying to make it fit. I couldn't distinguish between the statements of Old Testament saints, the church age believers who are saints, and the tribulation believers who are saints. But only, listen, the Old Testament saints are not the church, are not the bride of Christ. Nor are the tribulation saints the bride of Christ. The church age saints are the bride of Christ from Pentecost, where the Spirit of God came down, to where the Spirit of God delivers the church into the arms of Jesus at the rapture. And what nailed me was, well, I'll tell, I'll tell you what, I'll talk about it in the second part of our time together. I don't want to get off target, but I began to have to struggle with salvation verses also because it didn't fit. I had to make things fit. I began to have to bend the word to hold to, to get to a post-tribulational view. And then, the ever so quietly, not bold like it is today, a little bit of deception began to creep in of what we now know today is called replacement theology. Well, you see, the reason why I know it says Israel here, but it's actually the true Israel, which is the church, and that's why it says that. And that's a twist of scripture. But I became a post-tribulationist believer. And I'm not going to name, I had, I had three other friends that we hung out with. And I'm not going to tell you their names because you, you know them. They're in ministry, uh, throughout America or the world, but we were, we were chumming together at Costa Mesa in those days. And I began to influence them, and, um, they had the same, you know, misery loves company. Um, I was able to persuade them to go down my path and follow these guys, these scholars, these church fathers, or those who were on the radio of a particular bent at that time, and be, and began to get them cloudy. I didn't mean to. I thought I was right. And they began to experience the same type of conundrum that I was going through and couldn't get it to fit. Didn't understand that when you're reading Matthew 24, for example, chapter 24, chapter 23, chapter 24, chapter 25, you are reading a discourse by Jesus that has to deal specifically with Israel, Jerusalem, Judea, and the believers at the time of the tribulation period and the second coming. I knew that before, but then my view was changed. And so it messes up a lot of other things. So that was a very, very, uh, crazy time because I felt like I was just carrying weights, and it wasn't a very happy time. Uh, because after all, you got to be a man. You got to suck it up. You got to be willing to die at any moment, to get your head cut off. And if anybody didn't look forward to that, you're a wimp. And, um, it was just, it was totally not godly, not Spirit-led, uh, certainly not of grace, um, because that's not how God operates. And so I became a post-tribulationist. And it be, I began to even have a hard time listening to any pre-tribulationists because I thought they were all weak and they were escape artists, you see, because they were looking for Jesus to come back at any moment. Oh, how convenient. You need to be tough like me. Suck it up and lay your head on the block, dude. Be a man about it. So stupid. I'm not saying that that's stupid to be martyred for Jesus. That is not what I'm saying. What I'm saying is God will give you grace to be martyred for Jesus in any era. And look, I hope Jesus comes back during this podcast. But if he doesn't, if somebody flies in here with a machete, I'm trusting God's grace to show up to possess my life, uh, to lay down my neck on the block and, and so see the Lord, to be absent from the bodies, to be present with the Lord, right? Um, but over time, something happened. And again, I don't want to get into the details. I'm going to, I, I've decided to get into that later. Okay. Um, I came to, uh, in, in Bible reading, you know, I'm convinced that, um, Satan does not want us to just read the Bible. Just read it. You know, we, we get so messed up because we, I don't know where to start. Isn't that funny? Look at this book. It's got, you know, how many thousands of pages? Nearly 2,000 pages. I don't know where to begin or what do I read today? Hey, why don't you just jump in? But a good Bible reading plan. So, I'm reading through the New Testament. This is what happened to me. I came to this: "Let not your heart be troubled. You believe in God, believe also in me. For in my Father's house are many mansions, and if it were not so, I would have told you. I go now to prepare a place for you. And if I go to prepare a place for you, I will come again and receive you to myself, that where I am, there you may be also." Let not your heart become. Wait a minute. That's John 14:1. Jesus was just getting ready to leave the disciples after his resurrection. He would be leaving and going back to heaven. "Don't let your heart be troubled. You believe in God, believe also in me. For in my Father's house, that's not here. In my Father's house are many mansions, dwelling places. If it were not so, I would have told you. I go now to prepare a place for you. That's not here. That's up there. And if I go, I will come again. And I'm going to receive you to myself, that where I am, there you may be also." Friends, that stuck in my gears. Listen, and here's the question. God put a question in my heart. How do I get there? I mean, I know I'm saved. I know I'm born again. But how do I get there? If Christ is coming back in the second coming, and in his coming, I go, watch, watch this hand, and watch this hand. Hopefully, I'm not out of the frame. If he's coming in the second coming, right? The dead in Christ are called up. We who are alive will be caught up to meet the Lord in the air, and then. And so shall we ever be with the Lord, and then we land. Right? So, so he's re-entering Earth's atmosphere. We go up on his descent. We connect with him, and we land on Earth, and that's the end of the seven-year tribulation. And then he establishes his earthly kingdom for a thousand years because he has to sit on the throne of David for a thousand years. That's what the Old Testament says. Um, and he has to establish the promised land given to Abraham. That's never happened before. That realm has got to happen. That will happen during a thousand years when Christ returns. Jesus's politics will be the millennial kingdom. Here's the big problem. I don't get up there. My post-tribulation view doesn't allow me to get up there to the dwelling places that Jesus calls mansions. Man, that was a struggle. John 14 was Jesus's announcement about the rapture. I didn't make that up. Read it again. And it completely shook me to the core. I pushed away everyone. No, I mean, I didn't push away people, but you know what I mean. I pushed away this teacher, that radio program, that guy's conferences, that guy's newsletter. I pushed them all away. And then I pushed all the commentaries away and all the books away. Purged myself like a liver cleanse or a colon cleanse. Everything out. Everything away from me. I'm going back to the Bible. And went back to the Bible and went from a post-tribulational rapture view to not only back to a pre-tribulational rapture view, but a very masculine, if you guys want to put it that way, a very masculine form of a pre-tribulation rapture view. I'll explain. I'm not, I'm running out of time, but I, I'll, I'll do it on the other side. Okay, next time around.
But, um, I thank God for that journey because when I became, when I went, when I came back to the pre-tribulational rapture view, I came back with a vengeance in the sense of the word of God is going to be my truth. I'm going to take what I thought was my truth and I'm going to crucify it. And this is going to be my truth. I'm going to submit myself to this and repeat this till the day I die or till the day he returns for the church. I don't care which comes first. I'm going to live the same, no matter what. And there was this radical, wonderful, liberating epiphany, revelation of peace, joy, excitement, urgency. In fact, some years later, I would be involved in congressional gatherings of believers back in Washington D.C. um, [clears throat] a conference speaking, Bible study group speaking, and other pastors would say, "Wait a minute, you're a Calvary Chapel guy and you're here in Washington D.C. talking about faith in government and and and letting your light so shine in the holes of darkness here." That's right. We thought you Calvary Chapel guys were pre-tribulational dudes. Yeah, we are. Well, what are you doing here? What do you mean, what I'm doing here? The Bible says be ready. He could come at any moment. I'm ready. But the Bible also says to occupy till he comes. I'm occupying. The Bible says be busy about our Father's business. That's what I'm doing. But don't you believe Jesus could come back at any moment? Yes, I do. Well, then why are you hoping to have Christians register to vote in this next election coming up? Because that's what we do. And then they were scratching their head. They were like, "What? We've never heard such a thing before." This is what I mean by a masculine view of a pre-tribulational rapture. A pre-tribulational rapture is not lazy. It's not wimpy. It's engaging. I'm planning and preparing for the next 100 years, even though I'll be dead and gone. I've got kids and grandkids and the church that I pastor. It is my fervent prayer that I'm invested in people who generationally are going to take the helm of this church that I pastor. That's been the long, that's been the plan for three and a half decades. And by the way, God's blessing it. We've got a beautiful deep bench here at this church, and we've got little scholars from that are five, six, seven-year-olds growing. Our little kids are growing up in apologetics classes at the, at the church I get, get the chance to pastor. These kids are so well taught. Our junior high kids, they're probably better taught than most adults in churches. Why? Because Christ could come back today. But if he doesn't, they're ready. That's what I mean by a masculine view of being a futurist, literal interpretation of scripture, premillennial, pre-tribulational follower of Jesus. Fits. It fits. It fits all of the categories. And so I have, in my opinion, this is my opinion. I thank God humbly that through my particular journey in this area regarding the rapture, I have been in the various camps defending those camps and and and the only place that does no offense to scripture but is in direct alignment with scripture is the pre-tribulational rapture view as [music] rightly understood from the Bible via no private interpretation. Let the word of God speak for itself.