Transcription
Here for those who may want to give feedback or questions. If, um, once this is done, you will notice, you will notice 100% the spiritual change. Your atmosphere will change. What nine, vision, do you, oh, what Bible version do you use? Um, I can't say that I use a Bible version as a right. So let me explain how I approach this, right? So that you kind of get an understanding as to why I'm saying that there's no, there's not really a Bible version that I really hold to. Everything that we do at The Institute is really based on understanding the mindset, the guard mindset of those in the name. But for us to do that, what this research benefited from is my knowledge of translation and interpreting of a translator, a professional translator in English and Spanish for 20 years and more. Now, the Bible was never written in English and Spanish, but the science of translation is standard for all languages. So what I do, what, what happened is that I took the science of translation and applied it to the texts, and that's how we're actually able to find these things. Because translations technically have two, two levels to it. One is, well, three levels. One is transliteration, where you translate the words on the page. The second is cultural implications on the, on what is written. And if that does not give you the correct or sufficient information to translate the thoughts of the speaker or the writer, then you need to go up another phase, which is to find what is the philosophy of the language that they're using. Because every language has a philosophy. English has a philosophy, Spanish has a philosophy, French has a philosophy, Russian has a philosophy. Cantonese, Mandarin have philosophies. These philosophies are what the language is based on, right? It's a, it's a concept that the language communicates. Every language communicates a concept. Like, for example, in the West, most of the languages in the West work on the philosophy of being a spectator. That's why it's normal for everybody here to read the Bible and see it outside of themselves. Because you are taught by the Greco-Roman way of thinking to spectate what you're thinking. While the authors of the Bible internalize what they're saying. So if you tell them Yeshua, the first thing they will think about is Yeshua as them, to know Yeshua, whilst you spectate Yeshua and you think that you need to meet Yeshua as another person. So when you say you need to know Yeshua, to them it means becoming that to you. It means introduce me to him. Right now, because of that, because of that, um, I'm saying that to say that because of my approach, I have found that the King James version is the version that is richer for me through, as a, from a translator's perspective. Because the King James version is like a transliteration of what is written in Hebrew with the same construct. Nothing changed. It just took what was written on the page, put it in English, and then they, they created the King James version. And for me, as a translator, that's gold. Because I don't need to listen to anybody's interpretation of the text. I'm, it's like I have the Hebrew text but in English. So I can now take it and apply the Hebrew literary tools to it and interpret it. And that's how we have what we have here, and that's how we have the manifestation that we have. So the King James, for me, is gold. For somebody who is not a translator, King James will stress your brain because it is not, it is not written with the rules of the English language. It's written in English with the rules of the Hebrew language, of the Paleo-Hebrew language. If I am, if I am not used, if I'm not using the, the King James, I'd usually use English Standard Version if I just want to read, or the Amplified Version. But the Amplified Version has its influences from the translators as well, where I want translator's notes to get understanding behind the translator's perspectives and what they use. I use the New English Translation that provides me with an abundance of translator's notes, so I could, so it actually helps me to understand things a little more. And other than that, I might use, I also use the Orthodox, the something Orthodox Bible, which is where the English is merged with the Hebrew language. When I want to do certain things, I would use that. And, and the, um, the Jewish, call again, the, um, Complete Jewish Bible, as an, as an, as an alternative to the English Standard Version. So all of these different versions are used for different purposes. So to say that I use a particular version, that would be, that'll be misleading you. I use translations according to purpose. If you are asking me which translation that you could use, if that's what you want to know, is that why you want to know who this is, Bara? If you ask me which, which, which version that you could use, yes or no? Okay. Um, if you're asking which version you could use, I would, I would pretty much encourage you to use is either, um, Amplified, as it's less work for you to do if you want to just read. If you want to study and understand, I would encourage that, um, you get the, for the New Testament in particular, you can get the Kenneth W. New Testament. But that unpacks the New Testament more for you. As for Old Testament, I think I, I encourage most people to use the Amplified, since it's, yes, since it's less work. The English Standard Version is also great, just that the Amplified gives a lot of, um, amplifications in the text so that it gives you more with regards to what the authors are really coming, coming, coming, um, they're really, really trying to communicate. If you look into what I, New King James, New King James is just like the King James, just like it doesn't use D and TH and so the New King, and the King James is like the same thing to me. Kenneth W. is an, is, um, is a, or was, was, was the mirror. Um, so those translations that I use, I use from a very, from a translator's perspective. I, now, I don't go into translations, the other translations, because other translations are pretty much under the influence of the person translating and the bias that they might have. I'm not saying translations are bad. I'm saying other translations that I mentioned, because I am a translator, I tend to eliminate the middleman. I don't involve the middleman at all. All right. So, um, the middleman would be the translator who believes that the text is communicating this, and they give priority to that in the text. As a translator, that person to me is misleading the person who is reading, because they are actually, they believe that this is what God should be, could, should be seen as, and they tend to approach a translation giving emphasis and priority to that as a concept in the text. So when it comes to people who may have like that, I don't look at your, I don't look at your translation. Now, it could be a good translation and it could be helpful to others, but as a translator, I eliminated the middleman. So I get, I, I look at the versions in particular that I can interface with the text itself, so that I could interpret the text according to the priority that the text says. I understand that the text is, is communicating, which is why you notice I use the translations and I use the name as a priority. Because I know I understand that the priority for them was the name. So I interpret text, the name, and we have this understanding now. So the other versions, I'm not criticizing them in any form of fashion. It's just that, just that it does not serve my particular purpose. Yes, I've read it. I've read aspects of it, and that version, he prioritizes what he believes the text should actually communicate. So I respect his translation, but I would never use it to study because the priority is his priority, not necessarily the priority of the name. And the name was the hype, was the priority of the priesthood. So I stick to that to be able to reproduce the manifestation. If I change the parity, then I'm actually changing what the text is really trying to communicate. So texts like mirror, um, even though I respect them, because it could help people who suffer from not having that priority, but it is not going to help my interpretation of, of, of the literature. Does that make sense? All of these different translations, New English, New, New International Version, all of these things have different priorities. As a translator, I could pick you up immediately because that's, that was my line. I worked for 20 years. So as soon as I start to read, I realize, wait, now you have a priority here, and your priority is this. So usually when people ask me, um, what version to use, my question to you, if you're studying the Bible, is what are you looking for? Because depending on what you're looking for, I could tell you which translator gave priority to that in that translation. But I know really looking for what the W are looking for. What I'm looking for is power and manifestation. So when I found the name, I, I, I stick to that, which eliminates the middleman. But I just want to reiterate that is not me saying that the other translations are evil or bad. I'm just saying it does not serve my purpose. I, I, I don't, I don't want to, I'm not really interested in people's perspectives of what this would look like and things like that. Um, the New Testament, we speak about that's Kenneth W. I just put it on the top here. Kenneth W. You can actually check up his translation. He, he died in a few, I think in 2010, I believe he died. But he was a translator that approached the New Testament with the intention of trying to help the English reader, try, trying to help the English reader understand what the Greek reader was trying to communicate from a Greek mindset. Which is one of the reasons why persons who want to read the Bible and understand it, I will never tell you use the King James version unless you are a translator. Because, because the in King James version is like a translation. The translation is where you don't really interpret the text or translate the text. Translation means that you are communicating the message that the reader, by that the speaker is communicating with the intention of the listener understanding the gist of what the, what the, what the speaker, the gist of, of the, the gist that the speaker is trying to communicate. English, the King James version does not do that. The King James version simply translates. It's like, think about you have a, you have Hebrew manuals on your table, and somebody just passed their hand over the manual, and what was written is not written in English words, but it still has the laws and the rules, the literary rules of the Hebrew text. That is the King James version. Most people are not going to be able to read King James version and make two and two unless they actually understand the literary rules of the Hebrew text. So I had to divulge into that as a translator for me to understand how they write and how they do these things so I could read it. And that's how I can sit down and unpack it before you. But for somebody who's trying to read the Bible and understand, I'm never going to tell you the King James version. It will surprise the hell out of you. Sorry, it'll confuse the heck out of you. All right. I, I'll encourage you to use Amplified where they use words to act to give you more, more body. So Kenneth W. actually took the task of taking the New Testament and unpacking the verses, and some of those verses turn out into paragraphs. Sometimes two lines turn out into four and six lines. So that's why I encourage people who want to read the New Testament, you could start with Kenneth W. as well, because he actually is trying to help you to understand what the author is trying to communicate with the language that they use. Yeah, so I hope that's helpful. And I, and I hope I trust and hope that what we cover here tonight as well is clear, and that you all are ready now to sit with yourself, sit with spirit, take up the responsibility, choose your priority, choose your promise, identify what you need to invest to do this, and when you would like to fulfill your priestly responsibilities. For me, any on Tuesday, Wednesday, and Thursday is usually where I have on my days for prayer for people. Because I receive calls for prayer sometimes, or people message me and tell me, I need prayer for this and so on, so on. So I have, have a prayer, a consultation for prayer, or in my garden time, I instruct it. Yeah. So this is something that you need to do to establish this covenant in your life. If you all need a more hands-on approach to that, next week we can actually do that in our informal and final meeting of that. Right. You must have a long list. Uh, I wouldn't say a long list. I would say a long list, um, because I haven't really put my, I haven't really put myself out on the, on, on the social media platforms to do that. We had, we, I, we began to do that. The institute in particular used to have what, what we call the Divine Council meeting, which would be where all the master mentors would meet on Zoom on a weekly basis or on a bi-weekly basis, and everybody would actually take note of the prayer requests that they received throughout the week or throughout those two weeks. And then the, we would actually pull up a news feed of events in the world. And so that was usually geared towards that. So the master mentors would come together, we spend about an hour, hour and a half, and we make judgments on all of these matters, and we saw good results worldwide, as well as in the lives of people. Um, but that we were able to continue that. It's something that we want to, we, I think that we would actually resume. But, but because I haven't put myself out there, I put my, my, my, my contact information out there, only people within the institute would reach out to me to do that, and I, I deal with that. We are actually now, I, we actually know when to start that kind of prayer line again, and I would, and we, when it comes to that, I try not to bear that with, because that is a lot. Um, when it pairs, when prayer requests come in, it's a lot. So we want to give to revive a group to take prayer requests, and master mentors would be there responding to prayer requests, whether we do it live, we have a council meeting, or we just take our own time and come into the community and bring healing to people and so on. But I, I tend not to, to, to not try to carry that because when we start to do that, what I've realized in my personal walk in the name, when you start to do that, then what you tend to do is to cause the prayer request to become the priority. And even though it is spiritual function, you just make prayer requests a priority, and that's something external. And the same thing that's supposed to be given life to, now you're using it as validation. Make sense? It has to be managed. Everything has to be managed in the name, or else it is managing you. So I have time frames and days that I, that deal with that. And we want to, so create, I've been focused on creating a community where we could have this running around the clock. So, so that not one person has, has, have would have to carry that. Yeah. So that we can have discipleship running, we can continue to teach scriptures, then we could also take this and begin to apply to different areas. Because it, the priority of Yeshua is to establish the government of that civilization of Abel on the earth. And praying for healing is not establishing the government. That is part of it, but it is not the fullness of it. So I hope that makes sense. I have no issues with people who want to do that, like they get that calling that this is for them, this is healing, and they call to that, and they want to make that. By all means, that's what Jesus put on your heart, you run. But what I am doing is on a different scope. So I manage those things to be able to deal with the governmental aspect of it. But that is the ultimate goal of Yeshua on the earth, to establish the government of Yeshua, establishing the nation. That's my priority, right? To establish the nation. And the nation is just not running around and playing church. The nation is posturing its citizens to be able to function in the name and multiplying that, so that they can multiply that, and then them could, they could multiply that. And then we could look at, we involved at looking at the world psychology and understand and showing the world psychology that this here needs to be adjusted to help people. Because your psychology is codependent as well. Your science, your governmental science, leadership, marriage, all of these things have been being treated codependent, and people are not having the divine experience. They're not having life. It is, it is dying because of codependencies. So there's a lot in the spectrum. So I'm actually looking at creating communities where we could have persons working there whilst we're working on. Make sense? All right. Well, anybody would like to share anything before you wrap up? We have nine persons. I would like to, um, say thank you. Thank you again for the marvelous insights, revelations, and, uh, opening up in simplicity, the complicated sometimes, you know, perceptions. We've had you demystify them. I'm glad to hear that. I'm delighted to hear that, and I'm humbled to hear that. Yeah. And, uh, it gives us a chance to really lay hold of, you know, the understanding. Um, and the other item, I, I'd like to mention is, uh, someone mentioned it, and it's, it's come up again. Um, these teachings you have are are classics. You know, they are really standalone in many cases, and also they dovetail one into another to build a strong foundation. And I just wondered if has anyone, I know Jean Cobb is doing transcribing. I have done some. Where if you had a place, a bulletin board where we could, uh, put the files that we have worked on to translate and leave them there? Because people, well, like me, for instance, I get more out of reading, right, the material than just listening to it, you know? Right, right, right. So your work is such, you know, so really, really important. And I don't know, but I just thought of that. If there was some kind of catalog or we could post this stuff, you know, as you mentioned that, I, I never thought about it. As you, as you mentioned that, so firstly, I appreciate the, the, the gratitude and what you, what you, what you are commenting on, and I'm very humbled with that, as usual. Um, but as you mentioned that, I could create a specific channel on Discord where that could be posted, and we keep, we, we isolate that channel for for posting that. And those transcriptions would be very helpful because it's been a long time I've actually been thinking about doing transcribing, but there's so much, you know, right, that's we doing. Well, that's it. Yeah. So if, if, if, if after transcribing, people are willing to share, I would be very grateful. That's like another aspect of what we do here. That would be my gratitude will be very deep, deep gratitude for Sunday. It would be very helpful, I think, to add to in-depth studying because I must be frank with you, the material that comes forth from you is like a gushing fountain. And, and if we don't stop, we, we'll drown. We need to, we need to take it in, you know, and really let it find root in in our spirits, you know, rather than just superficially taking in data. Right, right, right. I, I laugh because one of the master mentors have actually told me that I have to consider if it is possible, um, breaking these things down into many fragments. Because he said that sometimes, he said, he used an analogy similar to that. He said that listening to listening to the session is like trying to drink water from a fire hose. Well, this is it. That's about it too. That's why the written document would help to slow down, take it in, ruminate. It's a little slower, but that's the way I, I like things. I may be slow, but I want, I get it. I get it. Yeah, yeah, yeah. I understand. I understand. I will definitely create that channel tonight, and I'll put the transcriptions on it and add everybody to it so that everybody could actually share in transcriptions. I ply, brother, I'm very grateful that you'd even put that there. The times because I know transcribing and takes time as well, that working itself, but I'd be very grateful for the for sharing. Is that going to be a, a location, a target where we can actually put in personal files? Like, if it's a Word file, we can post it there? Definitely. Yeah. Okay, good. Definitely. We'll just leave it for that. We'll have no conversations in that particular room, just just as a, as a list of files, and we keep that there as a log. It's like an, yeah, a log or an archive or whatever. Yeah, to, to be consulted as needed or as wanted. Very good. It's worth a try. I think, brother Zan. I appreciate that you even mentioned that. I think it's, I think it's a fantastic idea because that actually makes, makes it possible for everybody to even benefit, um, from the transcriptions as well, for those who, for those who want to sit down and study and ruminate. And, and when a document is transcribed, it allows the person who's doing the transcription to go in depth, you know, and deeper. And it's a fair amount, it's a fair amount of work, you know. That is true. That is true. And, uh, then if, but if you can turn around and have others benefit from it, well, that's all the better, you know? 100%. I fully agree. I fully agree. Lovely. Thank you again. Blessings upon you. Much love upon you. Blessings and much love to you too. Thank you again as well. Much appreciated. Deeply appreciated. That creates a nice little, um, study library on Discord for everybody as well. That's wonderful. Thank you for making that suggestion. All right. Anybody else before I wrap it up? Feel free to unmute and share. Going once, going twice, two and a half. All right. Well, well, that brings us to the to the end of our session today. If you all have any challenges with regards to sitting and putting into frame, um, or identifying, or you need me to list how, or you need me to list how to go about sitting and actually doing that for your personal life and your personal schedule, please post it on Discord, and I will most happily assist by creating a list that you can actually follow. If this recording in particular does not provide you with sufficient guidance. All right. Other than that, in the name of the Lord Yeshua, the Lord and Elohim Yeshua, the blessed and only potentate, the Father bless you and keep you. May the Father make His face to shine upon you and be gracious unto you. May the Father lift up His countenance upon you and give you Shalom, be at peace. May rivers of living waters flow from you in every area of your life, and may the covenant that you step into come with, or may the spirit guide you into great exploits in this covenant life in every area of your life. Amen and amen. Blessings and much love to all. See you next week, same time, same channel, where we wrap up. And we can also, we can also, I will make a post also on Discord concerning what's the next step. If everybody would like to continue into the next phase, or you might just want, if you're overwhelmed, you need a break, or you just want to continue and grow in the sessions as well. For some of us may treat the sessions as a time of Bible study or congregation with the saints, we could work something out, even if that is something that we need, we can work something out as well. All right. Blessings, much love, joy. Night. Want to grow? Just started. Well, you're in the right place. Ho, sister. You're in the right place. Blessings and much love. See you all next week.